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Mysticism, Time

Stags and Unicorns: The Alchemical Root of the Normalisation of Cheating

The Book of Lambspring, Musaeum Hermeticum, Frankfurt 1625. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

The Sages say truly
That two animals are in this forest:
One glorious, beautiful, and swift,
A great and strong deer;
The other an unicorn.
[..]
He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.
For we rightly judge
That he has attained the golden flesh,
And may triumph everywhere;
Nay, he may bear rule over great Augustus.

The Book Of Lambspring

 

To anyone paying attention, it should be obvious that the inverted moral value (vice) of infidelity that is actively and very profitably promoted in the half light of public consciousness, in adultery-themed “dating” sites, apps, and “reality” TV, is now being actively normalised by mainstream media, along with ‘liberal’ academia.

 

@PolNewsInfinity

 

This “normalisation” of cheating has exactly the same root as the accounting, banking, and money systems.

As we have seen recently, the first step in an alchemical experiment is called nigredo (“blackening”; a synonym for corruption, decay, sacrifice, death, negation).

In double entry bookkeeping, the foundation of the accounting, banking, and money systems, the first rule is also an act of negation:

For every debit there must be an equal credit, and for every credit there must be an equal debit.

In Cabala, the first act of creation by “Ein-Sof” (Infinite God) is said to be an act of self-negation (“tzimtzum”; contraction, concealment).

In mainstream “financial intermediation” theory of banking, the first principle is a pretence of self-negation: supposedly, the mere coupling together of two opposites, Savers and Borrowers.

This “normalisation” of cheating – a direct attack on the cornerstone social bonds of traditional marriage and family – aims to bring about the corruption – and destruction – of human society.

Or, as the “philosophers” of the “royal Art” prefer to frame it, the “transformation” of human society.

The first step in the “experiment”, is the decay, destruction, or negation, of traditional moral values. Only then can the alchemist bring forth “gold” from the “base”; the “higher”, from the “lower”; Order, out of Chaos.

“I hate purity, I hate goodness! I don’t want virtue to exist anywhere. I want everyone to be corrupt to the bones.”

“You will be hollow. We shall squeeze you empty, and then we shall fill you with ourselves.”

1984

Barent Coenders van Helpen series L'Escalier des Sages, Cologne, 1693_CH02

Barent Coenders van Helpen, L’Escalier des Sages (“The Stairs of the Wise”), Cologne, 1693. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

Cui bono? (to whose benefit?)

The money-lenders.

Or, as I have taken to saying, the Usurocracy*.

It should not be necessary to spell out the myriad economic impacts of broken marriages, and broken homes, inclining “preferences” toward an increased “demand” (need) for debt: the Usurocracy’s exclusive monopoly “product”.

One can only wonder at the magnitude of economic inefficiencies – and wealth inequality – associated with the increased “need” to pay billions in fees to the “family” lawyer class, for example.

I would like to draw public attention to the alchemical symbolism evidencing this once covert, and now increasingly overt goal, of normalising infidelity – that is to say, lying and cheating.

In previous essays we have seen that the ancient “Art” of alchemy is an andocentric, misogynous, predatory sex magic system, whose hidden goal is the theft, manipulation, and domination, of the feminine birth-force (life, “growth”) energy, or “gynergy”.

For power and profit.

Throughout recorded history, alchemical adepts have advanced their deception by combining exoteric (outer) and esoteric (inner) doctrines, with the difference between the two cloaked in metaphor, allegory and symbolism – in particular, by means of the rebus (Latin rēbus “by means of objects”) or punning principle – thus hiding the truth in plain sight:

The Rebis (from Latin res bina, meaning dual or double matter) is the end product of the alchemical magnum opus or great work.

Sixth woodcut from Basil Valentine's Azoth

Heinrich Nollius, Theoria Philosophiae Hermeticae, 1617. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

As we have also seen, the alchemical “Art” is based on two philosophical principles: the Unity of Opposites (exoteric), and the Law of Inversion (esoteric).

The “profane” are gulled – enchanted – by the outward appearance of beauty, nobility and virtue. Only the “illuminated” understand that the appearance cloaks a diabolic inner doctrine of inversion, that is explicitly contra naturam.

To illustrate this, let us now consider the alchemical allegory of the Stag and the Unicorn, from the Book of [Abraham] Lambspring (Frankfurt, 1625):

It seems that this little book was first published under the title De Lapide Philosophico Triga Chemicum (Prague 1599) compiled by the Frenchman Nicolas Barnaud prominent in the alchemical circles around Rudolf II.

Appearing at face value to be a work of “spiritual” alchemy, “[i]ts verses point to the soul and spirit involved in the alchemical transformation and its fifteen emblems are evocative symbols of these inner processes.”

The parable of the “deer” and the Unicorn appears to explain that the forest is “the Body”, the deer is “the Soul” , and the unicorn “the Spirit”. Knowing how to master all three “by Art” appears to be the goal aspired to.

The tinctures in alchemy relate also to the substances of the Mass, the red wine, the blood, and the white wafer, the body of Christ. Administration of the Sacraments was seen as spiritualising the souls of the partakers. In alchemical terms these white and red stones or tinctures served much the same purpose, though the alchemists achieved this, not through the intermediacy of a priest but by their own inner work of transmutation. Here alchemy links directly with the Grail stories which use similar parallels between the Grail and the Sacraments. The red tincture was occasionally symbolised by a stag bearing antlers. The stag being seen as a noble masculine animal. This links in with the Unicorn as a symbol of the white or feminine tincture. In some alchemical illustrations, such as that of the late 16th century Book of Lambspring, the Stag and Unicorn meet in the forest of the soul as part of the process of inner transformation.

We have already learned, however, that the secret inner doctrine of alchemy is one of sexual magic, and that the inversion (or reversal) of values lies at its heart.

Mylius version of Donum Dei Series_MD01

J.D. Mylius, Rosary of the Philosophers (Rosarium philosophorum sive pretiosissimum donum Dei), 1622. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

The Stag as a symbol is often associated with the Sun [Sola ☉, Mars ♂, Asset, active, creditor] and the Unicorn is usually linked with the Moon [Luna ☽, Venus ♀, Liability, passive, debtor]. These polarities are to be coupled together through the alchemist’s work.

Seen in this hidden ‘light’ – from the “other side” of the Sun or “Black Sun” – the parable of the Stag and the Unicorn is actually a metaphor for the infidelity and promiscuity (Latin infidēlitas: unfaithful, disloyal, treacherous) that is essential to the alchemists’ sex magic rituals; where, in the act of “coupl[ing] them together”, the initiated adept uses a cunning trick (upaya, method) to steal the seed of the woman for his own empowerment, and enrichment:

He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.

Rather than the “deer” representing nobility of the Soul, for the alchemical adept it represents the rutting Stag’s “active” (creditor) sexual activity with all the females (debtor) in the herd.

stag (n.)
late 12c., probably from Old English stagga “a stag,” from Proto-Germanic *stag-, from PIE root *stegh- “to stick, prick, sting.” The Old Norse equivalent was used of male foxes, tomcats, and dragons; and the Germanic root word perhaps originally meant “male animal in its prime.”

Adjectival meaning “pertaining to or composed of males only” (as in stag party) is American English slang from 1848. Compare bull-dance, slang for one performed by men only (1845); gander (n.) also was used in the same sense. Stag film “pornographic movie” is attested from 1968. Stag beetle, so called for its “horns,” is from 1680s.

Rather than the Unicorn representing the Spirit, for the initiated it represents a cynical mockery of what is to him a mythical creature – the chaste and faithful female; symbolic also of the Holy Spirit, the Wisdom of God, the Virgin Mary, and the Christian saint.

Herodotus, a Greek historian who lived c. 490 to 425 BC, wrote that “the foulest Babylonian custom” was the practice of sacred prostitution. Once in their lifetimes, all women were required to sit in the temple of Ishtar/Inanna (“Aphrodite” to the greek Herodotus) and “have intercourse with some stranger” in return for money which was given to the temple:

Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. [..] So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfill the law; for some of them remain for three years, or four.

It is noteworthy that “a fraction of female gender researchers” dispute Herodotus’ account, claiming that the entire notion began with a few “patriarchal” Greek writers concocting defamatory tales about cultural or political enemies.

What is of importance is that the existence of “holy prostitution” in Babylon has been the widely-held belief, for thousands of years. Given this accepted milieu then, it is little wonder that the adepts of “Hermes, the Sage, the Babylonian” are seen in alchemical texts referring to the “base” subjects of their experiments as “whores”, and in at least one instance, as “the Babylonian whore”.

The final four verses of the parable clearly allude to what is the true goal of the alchemist: the attainment of “golden flesh”, that he may “triumph everywhere” and “rule over great Augustus” (the first Roman emperor).

As we saw in Cheating Females: The Production Of Inequality, By Illusions of Equality, the “gold” sought by the alchemists is threefold:

[T]he “Alchemy of life: he can make his life last as long as the sun and moon[; the] Alchemy of body: he can make his body eternally be but sixteen years old[; and the] Alchemy of enjoyments: he can turn iron and copper into gold”. These three experiments, then, primarily concern two goals: firstly the attainment of immortality, and secondly the production of gold, that is, material wealth.

I would draw your attention to two further points of special interest, before leaving you to contemplate the entire parable for yourself.

Firstly, bear in mind that the exoteric (public) doctrine actively promotes the idea of “equality” of the two “universal” genders. Then observe the subtle, egocentric misogyny implied by the lyrical praise of the Male (“glorious, beautiful and swift”, “great and strong”, etc), sharply contrasted by the absence of any adjectives, much less any superlatives, applied to the Female. One might get the impression (“The other an unicorn”) that the Female is merely an afterthought, barely worth mentioning at all.

Secondly, observe that the Stag is depicted as proudly boasting six (6) tines on each of its antlers, and bear in mind that a stag’s antlers function as objects of sexual attraction, and as weapons in fights for control over harems.

 

The Book of Lambspring,
A Noble Ancient Philosopher,
Concerning the Philosophical Stone;
Rendered into Latin Verse by
Nicholas Barnaud Delphinas,
Doctor of Medicine, a zealous Student of this Art.

Figure III

HEAR WITHOUT TERROR THAT IN THE FOREST ARE HIDDEN A DEER AND AN UNICORN

The Sages say truly
That two animals are in this forest:
One glorious, beautiful, and swift,
A great and strong deer;
The other an unicorn.
They are concealed in the forest,
But happy shall that man be called
Who shall snare and capture them.
The Masters shew you here clearly
That in all places
These two animals wander about in forests
(But know that the forest is but one).
If we apply the parable to our Art,
We shall call the forest the Body.
That will be rightly and truly said.
The unicorn will be the Spirit at all times.
The deer desires no other name
But that of the Soul; which name no man shall take away from it.
He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.
For we rightly judge
That he has attained the golden flesh,
And may triumph everywhere;
Nay, he may bear rule over great Augustus.

 

For further reading on the topic of sexual “freedom”, I can recommend E. Michael Jones’ Libido Dominandi: Sexual Liberation and Political Control:

“Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices.”

– St. Augustine, City of God

Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity’s idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.

Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that “the freest of people are they who are most friendly to murder.” Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi – the term is taken from Book I of Augustine’s City of God – is the definitive history of that sexual revolution, from 1773 to the present.

Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that “as political and economic freedom diminishes, sexual freedom tends compensatingly to increase.” This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control – including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail – allowed the Enlightenment and its heirs to turn Augustine’s insight on its head and create masters out of men’s vices. Libido Dominandi is the story of how that happened.

*******

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

– Jesus of Nazareth (Sermon on the Mount; Matthew 5:27-28)

*******

* Credit for the term “Usurocracy” goes to Dr John Dunn, author of Renaissance: Counter Renaissance

REFERENCES

Abraham Lambspring, The Book of Lambspring, Nicholas Barnaud Delphinas Ed.
Adam McLean, A Threefold Journey Through The Book Of Lambspring
Adam McLean, Animal Symbolism In Alchemy
Herodotus, The Histories (1.199), A.D. Godley Ed., Cambridge. Harvard University Press. 1920
V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny

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Oceans of the heart

“Sergei Vasilyevich Rachmaninov, possibly the greatest composer of the 20th century, created the impossible, and what later was considered ‘superhuman’ – he captured the whole scale of human emotions in music. And while there is no question about the effect his music produces on us, there is a bigger question that startles us: if his music is only a transposition of his deeper emotions on paper, then how can anything of that scale, anything as big as an ocean find room in a man’s heart, and most importantly, what natural force could ever cause his soul to stir so much?”

~ Anna Novikova, Rachmaninov’s Little Russia in the Alps,
‘Our Russia’ magazine

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This was my Christmas Day 2015.

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Love your enemies, or go to hell

Russophobia Gets Christians In Hot Water

 

Believe it or not, there are hundreds of millions of self-identified “Christians” in America today, who fear their enemies.

Many would even like to do grievous bodily harm to their enemies. Or rather, they would like to see others (say, their government) do harm to their enemies — preemptively — on their behalf.

But in matter of fact, it is much worse than that.

Today, hundreds of millions of “Christians” fear and would do harm to those who they are only led to believe are their enemies, but who are not their enemies at all.

If Jesus were still in his grave, I imagine he would feel like rolling over about now.

Remember, this is the same Jesus who expressly commanded his followers not to fear death, or hate their enemies, but on the contrary, to love, bless, pray for, and do good to their enemies.

According to the 2014 Religious Landscape Study by Pew Research Center, a clear majority (70.6%) of Americans still self-identify as “Christian”.

And yet, you could be forgiven for thinking that a majority of those (roughly extrapolated) 225 million self-identifying “Christian” citizens of the U.S.A. either have not heard, or, have not taken into their hearts, the clear commandment of Jesus most famously taught in his magisterial Sermon on the Mount.

Because according to a 2014 Global Attitudes Survey*, also by Pew Research Center, some 72% of Americans have an “Unfavorable View” of Russia. Indeed, according to a recent Gallup poll, Americans now consider Russia to be their “greatest enemy”, with 49% of survey respondents considering its military power to be a “critical threat”.

Incongruently for a purportedly “Christian” nation, some 54% of Americans believe that the U.S. is not being “tough enough” with Russia, according to another Pew Research Center study whose findings were published last month.

Apparently, having their government exercise their nation’s power to force other nations to support the imposition of economic sanctions on Russia — with a deliberate intent to cause suffering for her people, in hope of prompting them to rise up and overthrow their government — is not “tough enough” for America’s “Christian” believers.

In Europe, this incongruity between proclaimed “Christian” beliefs and manifested un-Christ-like behaviour is even more marked.

According to a 2011 National Survey, some 87.5% of people in Poland claim to be Christian; in Pew Research Center’s 2014 Global Attitudes Survey, 81% of Poles held an unfavorable view of Russia. So much so, that the Polish government has “embarked on a lavish defence spending spree to buy new heavy arms and equipment”, and passed legislation with a view to compulsory military training for all able-bodied men.

Other “Christian”-majority nations of the European Union such as the United Kingdom, Italy, Spain, and Germany display similar trends; indeed, three out of four of these majority “Christian” Western European nations exhibit a stronger “unfavorable view” of Russia than does France, arguably the most secular nation in Europe.

So what terrible thing, exactly, has Russia done to the people of the U.S.A., U.K., Poland, Italy, Spain, and Germany, that might justify their many hundreds of millions of “Christians” holding such an overwhelmingly “unfavorable view” of her, much less labelling her their “greatest enemy”?

Let us imagine for a moment, that all of the things the “Christians” of the West have been told about Russia are in fact true. Let us imagine that Russia did annex the Crimean Peninsula. Invaded Eastern Ukraine. Provided East Ukrainians with a missile launcher, that was used to shoot down an airliner. Let us imagine too, that Russia’s overwhelmingly popular leader does aspire to recreate the Soviet Union.

Even if all of this were true — a gentle hint, none of it is — would it relieve a true Christian of their divine duty to “fear not them which kill the body…”? Would it relieve them of their divine imperative to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you”?

The next time a “Christian” in the Western world experiences a feeling of fear while watching a “world leader”, government official, “expert” “analyst”, or TV news anchor “reporting” on Russia, Iran, Syria, North Korea, or any other supposed boogeyman in a far-away land, they might do well for the future of their immortal soul to consider something else that Jesus Christ had to say:

He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

 

 

* Pew Research Center is “a nonpartisan American think tank based in Washington, D.C., that provides information on social issues, public opinion, and demographic trends shaping the United States and the world”.

In light of this, thinking readers will find it noteworthy that “(N)early all interviews were conducted after Putin’s statement on March 18th that Russia would annex Crimea. A majority of interviews in France, Germany, Greece, Italy, Poland, Spain and the United Kingdom were completed within a week of the announcement”. How convenient.

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I am a “lone wolf” motorcyclist.

A mystic biker.

It has always been this way.

To ride, is to escape.

To find solace, in solitude.

To be alone, with one’s own.

Solitary soul.

And yet, the times they are a-changin’.

For if ever there was a brotherhood of men.

One whom I would wish to befriend.

It seems to me that this would be them.

 

bajkery_PhotoXPress.ru_default_default

 

Roaring through Moscow after dark with their big bikes, long hair and leather jackets, the Night Wolves could be Russia’s answer to the Hell’s Angels. But these are riders with a cause, and that cause is the motherland.

“Our values are quite simple: love your country, have faith and don’t use or sell drugs” summed up Alexander Benish, second in command of the powerful motorcycle club whose members President Vladimir Putin calls his “brothers”.

They may share a passion for the open road, but the Night Wolves — “Nochnye Volki” in Russian — reject the American biker label altogether.

 

The Night Wolves say they welcome members from across the former Soviet Union, regardless of their religious beliefs – and count Muslims in their ranks, alongside the Orthodox Christian majority.

Likewise its riders come from varied social backgrounds, from car mechanics, to businessmen — even a few monks.

“Everyone is free to join — except for women. ‘No woman no cry,” joked Benish in a play on the Bob Marley lyric.

“Years ago when it was founded, the club was a kind of symbol of virility, of what it means to be a man.”

 

Alongside the tough-guy routine, the riders also play what they see as a pastoral role, striving for “the moral and spiritual development of the young generation based on patriotism and traditions.”

“The words of Saint Augustine could sum up the philosophy of the Night Wolves,” said Benish, quoting the words of the medieval theologian: ‘In essentials, unity; in non-essentials, liberty; in all things, charity.'”

 

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