Mysticism, Religion, Time

Omega Days of the Alpha Liar

Heart mine which is that of my Mother, Whole Heart mine which is that of my birth, Let there be no estoppel[1] against me through evidence, let no hindrance be made to me by the divine Circle; fall thou not against me in presence of him who is at the Balance  . Thou art my Genius, who art by me, the Artist who givest soundness to my limbs. Come forth to the bliss towards which we are bound; Let not those Ministrants who deal with a man according to the course of his life give a bad odour to my name.[2] Pleasant for us, pleasant for the listener, is the joy of the Weighing 𓍝 of the Words. Let not lies be uttered in presence of the great god. Lord of the Amenta.* Lo! how great art thou as the Triumphant one.

Egyptian Book of the Dead [3]

* amenta: the Duat or Underworld, hieroglyph 𓇽 ; in Neapolitan (Kingdom of Naples) dialect: “mint” (coins). Plural of āmentum: a sandal-strap (Egyptian 𓋹Life”), band or thong, especially on a missile weapon.

Compare the Pentalpha “star” (Egyptian 𓇼 dawn sun) engraved stone ring in the Testament of Solomon, for command over “male and female” demons.[4] 

An alternate form of capital Omega Ω resembles an underlined superscript omicron: 24th and final Greek letter =Phoenician/Paleo-Hebrew 15th letter ayin “eye”; Egyptian “eye” 𓁹 jr (ḏ+r), mA (m + 3); rs; mAj; schp or some forms of Latin Q (17th letter; =Phoenician/Paleo-Hebrew pē, “mouth”, Egyptian 𓂋 “r” p(kh)ar).

A trader* who uses false balances, Who loves to overreach.†

— Book of Hosea

tekel*—You have been weighed in the balance, and found wanting.

Book of Daniel

* כְּנַעַן Canaan: “lowland”. 1. progenitor of the Phœnicians.
2. land west of Jordan river conquered by Israelites. 3. merchant, trader[5]
† wrong,
violate, defraud, extort, oppress, get deceitfully[6]

* means weighed or shekel [7]
חַסִּיר (Chaldean): of weight, too light, deficient [8]

 

Today, the fourteenth (14) day of May in the year 2020 anno Domini (“In the year of (our) Lord”), is the seventy-second (72) anniversary of the Declaration of Independence of the nation state of Israel.[9]

An alternate form of capital Omega Ω resembles an underlined superscript omicron (15th Greek letter; =Phoenician/Paleo-Hebrew Ayin “eye”; Egyptian “eye” jr (ḏ+r), mA (m + 3); rs; mAj; schp) or some forms of Latin Q (17th letter; =Phoenician/Paleo-Hebrew Pē, “mouth”, Egyptian 𓁹 “r”).

On 14 May 1948, the thirty-third (33) President of the United States, thirty-three (33°) degree freemason Harry S. Truman, was the first world leader to officially recognise the rebirth of “the Jewish State,” eleven (da’at: ‘intimate’ knowledge”) minutes later.[10]

On the midnight close of that day, the British Mandate for Palestine formally ended. Thus began the 1948 (or First) Israeli-Arab War. 

If we see that Germany is winning the war we ought to help Russia and if Russia is winning we ought to help Germany and that way let them kill as many as possible… [11]

New York Times, June 24, 1941

Those with training in first aid will know the telltale signs that a living soul has deceased, or “passed on.” In absence of catastrophic damage or spilled lifeblood evidencing an act of violence, or fixed and dilated pupils suggesting that the “light of the eyes” has gone out, the most obvious is that their breast no longer rises and falls.

Yet another sign that their vital air or the “breath of life” has ceased “to go in and to go out” freely from the body’s “inner world” may be seen in the failure of their nostrils to “fog a mirror.”

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nfr “nefer” 𓄤 

“beautiful,” “good,” “perfect,” “fine,”
zero (0) in accounting, architecture, construction

 

In the Hebrew tongue, the word for this vital air is a feminine noun, נְשָׁמָה nᵉshâmâh, meaning breath, spirit, wind, the puff or pant of those who are angry; also intellect. It is derived from a primitive verb נָשַׁם nâsham, to puff or pant, used of a woman in labour; properly, to blow away, destroy.[12]

The Hebrew word for “living” and “life” is חַי ḥay, pronounced “chai.” It is derived from a root verb חָיָה châyâh meaning to live; causatively, to sustain, preserve, restore, revive.[13] The letter ה is a mater lectionis (“Mother of reading”); used as a suffix (as here) it denotes the feminine, the object to which men are directed. In Aramaic, the first alphabetical letter (א ālap) is used to denote the feminine instead.

Chai (ḥay, “living”) in Ktav Ashurit (“Assyrian”) sacred script

There is another spelling for the Hebrew verb “to live” (חָיָה châyâh). Its letter forms and pronunciation differ only slightly. Indeed, the sole difference is a small vertical stroke downward, transforming the letter yod י into a vav ו . The word châvâh (חָוָה) means to breath, to live; properly, to breath out, to declare, to show, to make known.[14]

Stated another way, in the snake oiled salesman’s English tongue of ‘New Age’ gurus and Judeo-‘Christian’ televangelists, it means to manifest … in particular, your ‘words of power.’

verb (transitive)

    1. To show or demonstrate plainly; reveal
    2. a. To record in a ship’s manifest.
      b. To display or present a manifest of (cargo).

In Aramaic, the spoken tongue of common Judeans in antiquity—biblical ‘Hebrew’ being a sacred writing language reserved for the literate elite (c. 3%)[15]—this word is spelled חֲוָא chăvâʼ : the Mother letter ה replaced with an aleph א. Its primary meaning is to show, interpret, explain, inform, tell, declare.[16]

An observant reader may notice that the Hebrew root חיה chayah (“to live, sustain, restore”) appears to contain the name of the biblical deity “Yah”,[17] prefixed by the eighth letter et or chet ח (“courtyard”). It is derived from the Egyptian hwt-(ḥut) 𓉗 (palace, temple or tomb), possibly via the Canaanite word ḥasir.

The deity’s name “Yah” is composed of the fifth (and Mother) letter ה and the tenth letter yod י . It is derived from a Canaanite glyph for the word yad  “hand”. This derives from an Egyptian hieroglyph for the uniliteral sign ayin   “eye” (whence ancient Greek ninth letter iota, Latin and English “i”), depicting a forearm with palm facing up 𓂝  .[18]

More light, on this to come.

Take a moment … to dwell on that thought.

Double entendres intended.

Oxford Illustrated Prehistory of Europe (Barry Cunliffe, Oxford Press 1994)

The idler is most honored, the tiller of the soil most scorned; he is held in highest honor who lives by war and robbery.

Their princes, however, unlike the rest of their countrymen, worship Hermes ☿ above all gods and swear only by him, claiming him for their ancestor.

Herodotus, Histories [19]

The broad, broad realms of Lycurgus . . . where stretches icy Rhodope to Haemus with its shades, and sacred Hebrus drives his headlong waters forth.

Ovid, Heroides 2. 111 ff.

Hebros (Hebrus), you flow, the most beautiful of rivers, past Ainos (Aenus) into the turbid sea, surging through the land of Thrake (Thrace)* . . .

Alcaeus, Fragment 45a

* From Latin Thrācia, from Ancient Greek Θρᾴκη (Thrā́ikē), from Θρᾷξ (Thrâix, Thracian), from base of θράσσω (thrássō, to trouble, stir”) and -ιξ (-ix), compare Φοῖνιξ (PhoînixPhoenician).

In ancient Egyptian culture, there developed over three thousand years a highly sophisticated system of funeral rites. The renowned English Egyptologist, Orientalist, philologist and British Museum curator, Sir E.A. Wallis Budge, described these as consisting of “spells and incantations, hymns and litanies, magical formulae and names, words of power and prayers, and they are found cut or painted on walls of pyramids and tombs, and painted on coffins and sarcophagi and rolls of papyri.”[20]

No small injustice is done these by our lamentably brief summary. Time set aside for their study is commended as time well spent, and this not only for the appreciation of a culture whose extraordinary achievements have enthralled and—as we will see—shaped and influenced humankind for millennia. For in addition, the knowledge gained is sure to re-cast the brazenly deceitful claims of some to a divinely ordained “chosen”-ness, exclusivity, originality, superiority, a “promised” inheritance of “eternal” Levantine land rights, and a global ‘utopian’ slave theocracy ruled from Uru-šalim*, in a revelatory new light.

* from West Semitic yrw, “to found, to lay a cornerstone”, and Shalim, a Canaanite god of the setting sun and the Underworld. He is one half of a pair of deities—Dioskouroi, a la the Greco-Roman twins Castor and Pollux—named šḥr w šlm (Shahar and Shalim). Known as ‘the Devourers’ for their having insatiable appetites, “(one) lip to the earth and (one) lip to the heaven,” they represent the liminal (ambiguous, transformative) horned planet Venus in its opposite pair, dawn and twilight aspects: the Beginning and End of the life-light of day (ym ים “yôm”)†, the Morning and Evening Star. The name Š-L-M is the triconsonantal root of many semitic words and names, including Solomon, the biblical paragon of wisdom, and ruler of demons. It has a base meaning of “completion” (in the sense of death), sunset, well-being, safe, and wholeness, whence the greetings in Hebrew (“shālôm”) and Arabic (“salām”) — peace.[21]

ym ים “day”: Canaanite pictograph of the hand (yad) representing work, and another of rippling (troubled, stirred) water (מים mayim). It means “working water”.[22]

“Ten million” (yod  ) plus “five more” (Mother letter   ,
and Egyptian god Ḥeḥ 𓁨 “million”=“infinity”, “flood”)
=“Yah”, proper name of Canaanite copper serpent deity[17]
=Fifteen (samekh ): serpent spine, the Devil &/or Lust

In gematria, no. 15 is written with the ninth and sixth letters
(ṭēt + vav, 9+6) to avoid spelling the ‘ineffable name

Vesper. Lynd.

“Vesper. I do hope you gave your parents hell for that.”

 

Sorry for our length.

Also, for our volume and weight. Hopefully we are still able to command your attention.

We may have neglected to mention that the Egyptian royal cubit (meh niswt), a unit of length measurement, was represented using the same glyph as that adopted by the Canaanites for yad (“hand”), but with the palm turned down 𓂣 . Each ‘rod’ was seven (7) palms (20.61 to 20.83 in) long.[23]

In order to reach the Kingdom of Osiris, ruler of the Underworld in one’s afterlife, the Egyptian petitioner trusted in the cleverness of the moon-god, Thoth (later, Greek Hermes ☿ Roman Mercury), ruler of wisdom, writing, measurement, arts, sciences, philosophy, magic and trickery; an aggressive, overtly virile dog-faced baboon or ibis-headed deity, with the power of divine boundary-crossing.

Book I, XIV, Hieroglyphics of Horapollo, tr. Alexander Turner Cory, (1840)

To denote the moon, or the habitable world, or letters, or a priest, or anger, or swimming, they pourtray a CYNOCEPHALUS. And they symbolise the moon by it, because the animal has a kind of sympathy with it at its conjunction with the god. For at the exact instant of the conjunction of the moon with the sun, when the moon becomes unillumined, then the male Cynocephalus neither sees, nor eats, but is bowed down to the earth with grief, as if lamenting the ravishment of the moon: and the female also, in addition to its being unable to see, and being afflicted in the same manner as the male, ex genitalibus sanguinem emittit [Latin: “emits blood from the genital organ”]: hence even to this day cynocephali are brought up in the temples, in order that from them may be ascertained the exact instant of the conjunction* of the sun and moon.

* 🜓 cinnabar, Mercury Sulphide: source of vermillion, “warm hues from bright orange-red to a duller reddish-purple that resembles fresh duck liver [foie gras].”
Projection (Pisces). 🝮 hour. ʒ dram. ounce. scruple. 🝤 Putrefaction. Neptune, god of the sea.

The animal is moreover consecrated to Hermes [Thoth], the patron of all letters. And they denote by it a priest, because by nature the cynocephalus does not eat fish, nor even any food that is fishy, like the priests. And it is born circumcised, which circumcision the priests also adopt. And they denote by it anger, because this animal is both exceedingly passionate and choleric beyond others:—and swimming, because other animals by swimming appear dirty, but this alone swims to whatever spot it intends to reach, and is in no respect affected with dirt.[24]

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Before we continue, a digression, for words of caution.

This essay is written with a conscious intention. As indeed will others that, for considerations of length, weight, and volume[25] (pointed puns intended), must, God willing, necessarily follow. Our aim is to shatter the tempered glass foundational ceiling of main-streamed theologico-historical beliefs. Cryptic, pointed, paradoxical, mixed metaphors intended. Many have been promoted for millennia as truths beyond question.

There is a white irony in this.

Our intention is analogous to that of the reviled dukhifat or shamir, the “rock-splitter” of ancient mythology, and Jewish demonology: trying to reach its children, trapped under a plane of translucence by a cunning thief. Indeed, this very subject is one of many on which we will have reason to learn rather a lot more in future.

Solomon said to him: I need nothing from you. I want to build the Temple and I need the shamir for this. Ashmedai [Prince of demons] said to him: The shamir was not given to me, but it was given to the angelic minister of the sea. And he gives it only to the wild rooster, also known as the dukhifat or the hoopoe, whom he trusts by the force of his oath to return it.[26]

The shamir was the seventh of the ten marvels created in the evening twilight of the first Friday, and it was followed, significantly enough, by the creation of writing, the stylus, and the two tables of stone.[27]

Hearts, Chalices or Cups  Spades, Swords or Athamés
Clubs, Rods, Staves or Wands ♣
Diamonds, Pentacles, Coins, Discs or Rings

“You Know My Name” sung seven (7 zayin) times in finale,
eight (8 et, chet) times in total.

 

And while [Jesus] yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords ♠ and staves* ♣, from the chief priests and elders of the people.

— Gospel of St. Matthew [28]

* Ancient Greek ξύλον xýlon: ‘wood’; a cudgel or club; a beam or cross to which a prisoner is bound with bands or thongs 𓋹 ; fetters (‘bonds’, ‘stocks’) made from ‘wood’; bench, table, espec. a money-changer’s table.[29]

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undercurrent of sarcasm in her voice,” “Her beauty’s a problem,”
“any woman with half a brain,” “overcompensates by wearing
slightly masculine clothing,” “a somewhat prickly demeanour.”

Tarot (“rō′tāt”) Major Arcana traditional trump no.
8. Justice variable with 11. Strength
(pun intended) since late 19th century due ‘British’ influence:
Rider-Waite-Smith and Hermetic Order of the Golden Dawn

 

But not today.

In earnest and empathetic awareness of the risk of causing offence with informing criticism, our hope is that the reader will be drawn to carefully and prayerfully contemplate the material presented, with this thought held in front of mind.

However troubling you may find the content following, know this. There is a silver chord of pure, inspirational, joyous, divine truth, deeply buried, it must be said, and yet running still, through a truly colossal mountain of malodorous lies.

In seeking to shatter the frosted glass pane of word magicians—the thieves and concealers of truth—it is our intention to liberate the truth, in the bright light of day. It is hoped that others will find these and latterly elaborated discoveries to be faith affirming, rather than the opposite.

In the longue durée, despite our often ignore-ant, foolish, and yes, evil ideas and actions, it is evident that God exists. A Supreme, knowable power who, with a readily perceptible character of infinite Patience, softly and silently labours to re-form, or re-shape, good outcomes (unity, harmony, order, peace, joy) from our self-created evil ones (division, disharmony, disorder, war, grief). And in this comprehension, we will perceive that the doctrine of an afterlife—of regeneration, or rebirth—rings true.

This we will also see in the progressive revelation of pathologically obsessive, narcissistic efforts to muddy our waters—puns intended—and so obscure this truth; stealing and hiding the keys to eternal life.

The concept of rebirth has appeared in many permutations and glosses throughout human history. The secret of its fruition is in a clear recognition, an understanding, and a humble acceptance, of whose power, judgement, wisdom, and free will choice it is that makes an individual’s regeneration, or re-form-ation possible.

A further re-cognition too, is necessary. In the long run, liars and cheats never prosper.

Contrary to all the sophistication and complexity of ancient Egyptian through Jewish Cabalist letter, “name” and number magic formulae—and notwithstanding aid sought from ‘good’ demons—no human intellect can outwit a Supreme Intellect. It is perhaps the ultimate manifestation of egotistical and foolhardy self-delusion to think oneself smart enough to deceive the Ultimate Judge with ‘magic’ wordplay. Especially when the destiny of one’s soul hangs in the balance.

For both Yeshua [Jesus], who sets people apart for God, and the ones being set apart have a common origin — this is why he is not ashamed to call them brothers when he says,

“I will proclaim your name to my brothers; in the midst of the congregation I will sing your praise.”[a]

Also,

“I will put my trust in him, . . .”[b]

and then it goes on,

“Here I am, along with the children God has given me.”[c]

Therefore, since the children share a common physical nature as human beings, he became like them and shared that same human nature; so that by his death he might render ineffective the one who had power over death (that is, the Adversary) and thus set free those who had been in bondage all their lives because of their fear of death.

Book of Hebrews [30]  

Alas, the religion of “God’s chosen people” has progressed not one whit—nor iota (but I repeat myself)from ancient Egyptian hubris.

Let us consider the words of an exemplary case in point: the Kabbalist Who Would Be King of a New Jewish Monarchy in Israel. A rabbi described by a former student as a paradox: “On the one hand he is a brilliant thinker, an innovator, has a great sense of humor, wide knowledge of Kabbalah as well as the sciences. On the other hand, this person disseminates racist and violent preaching.” This ‘brilliant’ mind has yielded such pearls of wisdom and holiness as “the best goy is a dead one,” and “There is something infinitely more holy and unique about Jewish life than non-Jewish life”:[31]

The unknowable, superconscious head [Hebrew letter reish ר “head”, from the Egyptian hieroglyph 𓁶 ] of the first day of Rosh HaShanah is the secret of “‘for My thoughts are not your thoughts, neither are your ways My ways,’ says G-d, ‘for as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.’” These two verses precede the verse: “Seek G-d while He may be found, call upon Him while He is near…”

This is the secret of “lift up the head of the Children of Israel.” The root to lift up in Hebrew, נָשָׂ֣א *, means the power to bear the opposites, the divine paradox of the unknowable head.[32]

This is the first of many examples of “The Power of Ambiguity”[33]to wit, multiple meanings, often diametrically opposed—that is all-pervasive in the Jewish peoples’ supposedly ‘holy’ tongue; a brazen lie which, we will discover, lies at root of more lies than the Edomite and Israelite copper serpent deity’s “sand of the sea” promise.

* נָשָׂ֣א nâsâʼ he lifted, raised, carried, carried off, married, swept away, destroyed, forgave, pardoned; also he claimed a debt, and (Hiphil) he deceived, beguiled [34]

cf. נָסָה nâśâ’, nâsâh to lift up, bear up; Arabic (to occur, esp. to arise in the mind) نشا to smell, to try by the smell, to try, to prove anyone. 1 Kings 10:1, “the queen of Sheba came, לְנַסֹּתוֹ בְּחִידוֹת to prove him with hard questions;” to examine the wisdom of Solomon, 2 Chronicles 9:1.[35]

The letters “n” (נ nun) and “s” (ס samekh, alternates with שׂ shin) derive from Egyptian hieroglyphs of a resting snake (cobra), and the spinal column of the supreme deity.[36] In Jewish esotericism, these are associated with the reversal or inversion of nature’s laws. In occult sex magic ritual, and bank credebt ‘lending’ by double entry bookkeeping, they are associated with the ‘art’ of stealing the seed of the woman.

“As to the serpent cobra, it is the color of sand. If it bites someone, he will feel pain in one half [of his body] where he has not been bitten and will not feel pain in the half that has been wounded. [..] This is a manifestation of Sēth. The bitten does not die.[37]

In early Egyptian mythology, Set was a god seen in a positive light: lord of the red desert land, accompanying Rā (the Sun-god) on his nightly journey through the Underworld to repel the dark chaos serpent, Apep. Due to his adoption as the supreme god of the Hyksos or Shepherd-Kings“asiatic” invaders who ruled lower Egypt in the Second Intermediate periodfollowing the expulsion of the “asiatics” into Judea the Egyptians recast Set (pun intended) in a wholly negative light. He became the desert storm god of envy, trickery, chaos, destruction, disorder, who had killed his own brother Osiris, hoping to usurp the throne. Osiris’ death was avenged in combat with Horus, the son of Osiris. Thanks to the ‘cleverness’ of Thoth in the Judgement Hall of the Gods, Osiris became lord of the Underworld. Significantly, and worthy of note for viewers of Casino Royale, Set was defeated only after blinding Horus in one eye.

Endless volumes have been written on the nature and identity of “Jewishness”. In express context of the rebirth of “the Jewish State”, it is inarguable—by any person having even a distant relationship with honesty and objectivity—that the Jewish religion has played, and continues to play, directly and/or indirectly, a fundamental, essential role in the history, psychology, and behaviour, of all persons self-identifying as “Jews,” whether overtly or covertly, with good intention or ill.

To speak plainly and simply: in absence of the Jewish religion, with its claims to a ‘divine’ historicity, and a messianic ‘utopian’ futurity, there would be no Jewish identity.

As we will discover, the supposedly ‘divine’ history of Judaism is a colossal mountain of lies. From its Genesis onward.

The Hebrew bible is a classic example of history being written and re-written by the ‘winners’. The line “And I will replace you” in the Casino Royale title track could not be more apt.

Seen in holistic view, the entire biblical narrative pivots around the tales of brothers—often twins—in lineages purportedly tracing back to the first human parents. In the signature examples, one brother is clearly portrayed as envious, lying, cheating, deceiving, thieving, murdering; stopping at nothing in the quest to gain an exclusive monopoly on ‘divine’, and more specifically, hereditary preference. Revealingly, the most famous example depicts a younger twin conniving with his similarly dishonest Mother to trick their old Blind Father, and cheat the heir of his inheritance rights.

“And I will replace you.”

These fraternal conflicts, and the no conscience, amoral depravities portrayed, are arbitrarily disregarded, or worse, given ‘divine’ sanction by the alleged “blessings” of a deity clearly projected in its authors’ own image, and after their likeness. Indeed, the titular patriarchal hero and namesake of the “Jewish State” features as the exemplar of a demon prince masqueraded as an angel of light: Jacob (יַעֲקֹב “heel-catcher”, i.e., usurperlayer of snares), renamed Israel (יִשְׂרָאֵל “contender”).

So let us not mince words.

Judaism is the religion of the obsessive compulsive. The psychotic. The Cluster B and C personality disorder. The histrionic. The borderline psychotic. The narcissist. The psychopath.

It is the religion of the “homoerotic,” “misogynistic,” sexuality-obsessed, paedophilic ‘sage’.[38][39]

It is a religion that equates the Jewish penis and the tongue: the ‘divine’ organs of ‘creation’.[40]

Judaism is the religion of doublethink. In the words of George Orwell, a “vast system of mental cheating.”[41]

The God of Judaism is an “oxymoronic ‘male androgyne'”: a male form of supposedly formless deity, possessing all characteristics of, and having dominion over, both the female and male genders.[42]

For Judaism, all knowable and unknowable reality is divided into a binary: male and female, good and evil. This, an essentially gnostic theosophical worldview is contradicted by another non falsifiable abstraction—otherwise known as a fantasy or delusion—and a fundamental predilection of Judaism: the paradoxical insistence that all manifestations of reality, all forces, good and evil, originate in the one source, the Divine Intellect.

It would seem that the (little “d”) ‘divine’ intellects of the ‘Sages’ are unable—or perhaps, simply un-willing—to recognise, understand, and accept, that darkness and light, good and evil are not equal opposite forces, or ‘powers’. They are not +1 | -1 numbers on a double entry bookkeeping ledger.

Dark is the result of an absence, obstruction, or rejection of Light.

Evil is the result of an absence, obstruction, or rejection of Good.

The aspiration of Judaism is to become “like God”: to wit, the kind of “God” that its ‘Sages’ say is “God”. A ‘pure’ intellect. A “superconscious” Creator of all paradoxes. All ‘opposites’. All unreason, and illogic. All circularity. All stupidity. All chaos, and confusion. All conflict, disorder, anger, anomie, nihilism, and death.

In other words, the purpose of Judaism is to become as its ‘Sages’ imagine God to be: a ‘divine’ doublethink-er.

But not in the next world. In “the World to Come” right here.

Goyim were born only to serve us. Without that, they have no place in the world; only to serve the People of Israel. Why are gentiles needed? They will work, they will plow, they will reap. We will sit like an effendi and eat.

Chief Sephardi Rabbi of Israel, Ovadia Yosef [43]

[The] Kabbalists in Spain cultivated a violent, demonic form of magical Kabbalah intended to destroy the prevailing historical and religious order, including [especially – CM] Christianity, for the sake of bringing the Messiah.

Moshe Idel [44]

As Rabbi Ginzburg, The Kabbalist Who Would Be King explains:

In Torah, both reward and punishment have the same ultimate aim—the rectification of the soul to merit to receive G-d’s light to the fullest extent.

Reward and punishment imply that a man is free to choose between good and evil. [..] The Rambam (Maimonides), in particular, places great stress upon free choice as being fundamental to Jewish faith. According to the Rambam, the World to Come, the time of reward, is a completely spiritual world, one of souls without bodies. On this point the Ramban (Nachmanides) disagrees and argues that since complete freedom of choice exists only in our physical world, the ultimate rectification of reality—the reward of the World to Come—will also be on the physical plane. Kabbalah and Chassidut support the opinion of the Ramban.[45]

The Egyptians believed Thoth, the lord of the Balance, to be not only the heart and mind of the Creator, but his clever tongue as well:

…he at all times voiced the will of the great god, and spoke the words which commanded every being and thing in heaven and in earth to come into existence. His words were almighty and once uttered, never remained without effect. He framed the laws by which heaven, earth and all the heavenly bodies are maintained; he ordered the courses of the sun, moon, and stars; he invented drawing, design and the arts; the letters of the alphabet and the art of writing; and the science of mathematics. At a very early period he was called the “scribe (or secretary) of the Great Company of the Gods,” and as he kept the celestial register of the words and deeds of men, he was regarded by many generations of Egyptians as the “Recording Angel.” He was the inventor of physical and moral Law and became the personification of JUSTICE; and as the Companies of the Gods of Heaven, and Earth, and the Other World appointed him to “weigh the words and deeds” of men. His verdicts were unalterable, and he became more powerful in the Other World than Osiris himself. Osiris owed his triumph over Set in the Great Judgment Hall of the Gods entirely to the skill of Thoth of the “wise mouth” as an Advocate, and to his influence with the gods in heaven. And every follower of Osiris relied upon the advocacy of Thoth to secure his acquittal on the Day of Judgment, and to procure for him an everlasting habitation in the Kingdom of Osiris.[46]

Spells and other magical texts written by Thoth for the benefit of the deceased were called “Chapters of the Coming Forth by (or, into) the Day.” These compositions were greatly reverenced, as they would “make a man victorious upon earth and in the Other World; it would ensure him a safe and free passage through the Tuat (Underworld); it would allow him to go in and to go out, and to take at any time any form he pleased; it would make his soul to flourish, and would prevent him from dying the [second] death.”[47]

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In great papyri of the Book of the Dead such as those of Nebseni, Nu, Ani, Hunefer, etc., the Last Judgment, or the “Great Reckoning,” is made the most prominent scene in the whole work… The most complete form of it is given in the Papyrus of Ani… Since the heart was considered to be the seat of all will, emotion, feeling, reason and intelligence, Ani’s heart is seen in one pan of the Balance, and in the other is the feather 𓆄 , symbolic of truth and righteousness.

While his heart lies in the Balance, Ani repeats the words from the Book of the Dead quoted at top this essay.

Then Thoth, the Judge of Truth, of the Great Company of the Gods who are in the presence of Osiris, saith to the gods, “Hearken ye to this word: In very truth the heart of Osiris hath been weighed, and his soul hath borne testimony concerning him; according to the Great Balance his case is truth (i.e., just). No wickedness hath been found in him. He did not filch offerings from the temples. He did not act crookedly, and he did not vilify folk when he was on earth.”

And the Great Company of the Gods say to Thoth:

“This that cometh forth from thy mouth of truth is confirmed (?) The Osiris, the scribe Ani, true of voice, hath testified. He hath not sinned and [his name] doth not stink before us; Amemit (i.e., the Eater of the Dead) shall not have the mastery over him. Let there be given unto him offerings of food and an appearance before Osiris, and an abiding homestead in the Field of Offerings as unto the Followers of Horus.”

In all the copies of the Book of the Dead the deceased is always called “Osiris,” and as it was always assumed that those for whom they were written would be found innocent when weighed in the Great Balance, the words “true of voice,” which were equivalent in meaning to “innocent and acquitted,” were always written after their names. It may be noted in passing that when Ani’s heart was weighed against Truth, the beam of the Great Balance remained perfectly horizontal. This suggests that the gods did not expect the heart of the deceased to “kick the beam,” but were quite satisfied if it exactly counterbalanced Truth. They demanded the fulfilment of the Law and nothing more, and were content to bestow immortality upon the man on whom Thoth’s verdict was “he hath done no evil.”[48]

The Last Judgment or “Great Reckoning” (Papyri of Ani)

On successfully passing the Weighing of the Scales, and presentation before Osiris, the deceased “comes forth by day” as a living god in the Underworld (dwꜣt Duat); the abode of the sun that has set:

𓇽

 

sets as Osiris with all the splendour of the Glorified and of the gods of the Amenta for he is the one, the marvellous in the Tuat, the exalted soul in the Netherworld, Unneferu who exists for ever and eternally.

Amenta: the Underworld, horizon where the sun sets, west bank of the Nile, place of the dead.

Look at me, ye blessed ones, divine guides in the Tuat; grant that I may receive thy glory, that I may shine like the god of mysteries [..] I am the heir of Osiris, I receive the nemmes in the Tuat.

Look at me, I shine like one who proceeds from you, I become like him who (praises) his father, and who extols him.

Look at me, rejoice in me, grant that I may be exalted, that I may become like him who destroys his forms; open the way to my soul, set me on your pedestals; grant that I may rest in the good Amenta, show me my dwelling in the midst of you, open for me your ways, unfasten the bolts.

I am the favourite of Ra; I am the mysterious Bennu who enters in peace in the Tuat and goes out of Nut in peace.

I am the lord of the thrones above, traversing the horizon in the train of Ra; the offerings for me are in the sky in the field of Ra, and my portion on earth in the garden of Aarru; I journey in the Tuat like Ra; I weigh the words like Thoth, I march as I will, I hasten in my course like Sahu the mysterious one, and I am born as the two gods.[49]

“I”.

“I” “i” “i” “i” “i”.

Mmmm .

Good luck with that, moonshine

You may not get any more sympathisers if you draw a crook hand.

******************

REFERENCES

Omega /ˈmɪɡə, ˈmɛɡə/ (capital: Ω, lowercase: ω; Greek ὦ, later ὦ μέγα, Modern Greek ωμέγα) is the 24th and last letter of the Greek alphabet. In the Greek numeric system/Isopsephy (Gematria), it has a value of 800. The word literally means “great O” (ō mega, mega meaning “great”), as opposed to Ο ο omicron, which means “little O” (o mikron, micron meaning “little”).

[1] Estoppel is a judicial device in common law legal systems to prevent or “estop” a person from making assertions or from going back on their word. Estoppel may prevent someone from bringing a particular claim. The Legal Dictionary describes estoppel as “a legal principle that bars a party from denying or alleging a certain fact owing to that party’s own previous conduct, allegation, or denial.”

The verb estop comes from Middle English estoppen, borrowed from Old French estop(p)erestouper, presumably from Vulgar Latin *stuppāre ‘to stop up with caulk, tow’ [coarse broken flax, Middle English, possibly from Old English tow-, spinning (in towcræft, spinning craft, spinning)], from Latin stuppa, ‘broken flax’, from Ancient Greek stuppē, ‘broken flax’.

Compare Matthew 12:20, cit. Isaiah 42:3:

A bruised reed [by impl. a pen] shall he not break, and smoking flax shall he not quench: he shall bring forth judgment unto truth.

[2] See (e.g.) Book of Tobit (chapters 6-8), “13” secret ingredients of Temple incense. See Gideon Bohak, Ancient Jewish Magic: A History (New York: Cambridge University Press 2008), p.89 on story in Book of Tobit, “probably written in the fourth or third century bce, perhaps by a Babylonian Jew”:

The technique itself consists of fumigating the heart and liver of a certain fish from the Tigris river (the fish’s gall also serves to heal Tobit’s eyes, but not by way of exorcism),* and Raphael promises the young Tobias that this will drive away any demon or evil spirit and keep them away forever (6.8, 16–17). Before the consummation of his marriage with Sarah, Tobias indeed places the fish’s liver and heart on an incense burner, and the resulting odors drive the evil Ashmedai all the way from Persian Ecbatana to Upper Egypt, where Raphael quickly binds him up (8.2–3).

*For Babylonian precedents, see von Soden 1966

[3] Sir Peter Le Page Renouf and Prof. E. Naville, The Egyptian Book of the Dead: Translation and Commentary (London: Harrison and Sons 1904), p.75

[4] Maria Carmela Betrò, Hieroglyphics: The Writings of Ancient Egypt (New York: Abbeville Press 1996), p. 179 Sandal –

𓋸 This hieroglyph represents a very simple form of sandal: a sole with two strips of leather or other material to keep the foot in place. They are present in tombs from as early as the First Dynasty at Abydos (the beginning of the third millennium B.C.). [..] The cosmetic palette of King Narmer, dating from the end of the fourth millennium B.C., shows a high functionary (perhaps even a vizier) immediately behind the king, carrying the king’s sandals. Shoes at this time were a status symbol: the wearing of sandals was an unequivocable indication of rank. In the Old Kingdom, sandals were still the prerogative of kings, priests, and high dignitiaries: everyone else walked unshod. [..] During the Middle Kingdom, sandals became quite common: for example, they were given to the members of expeditions about to cross the desert.

Narmer’s Palette from Hierakonpolis (end 4th millennium BC). Cairo, Egyptian Museum (source: M.C. Betrò, Hieroglyphics 1996)

p. 155 The Otherworld –

𓇽 A star (dwꜣt, morning, place where the sun is born) in a circle: this is the symbol for the otherworld. Initially in the Pyramid Texts, this sign stood for the place in the sky where the sun and the stars reappeared after having been invisible; then it began to represent the otherworld, whether celestial or subterranean. [..] When the destiny of the deceased began to be associated with the symbolic death of the god Osiris, the otherworld began to be envisioned as an underground space with an intricate and detailed geography. The dead moved through this subterranean otherworld with the help of funerary rites and the so-called “guides” to the otherworld… The circle of the Duat is a symbol of cyclical rebirth. Like other Egyptian metaphors for life in the afterworld, it is a closed internal space that is naturally associated with the image of the female womb, the point of departure and hoped-for destination.

For the Testament of Solomon (F.C. Conybeare transl.) see esotericarchives.com (online)

[5] Canaan (כְּנַעַן), Brown-Driver-Briggs (BDB) Hebrew and English Lexicon (online)

[6] ‛âshaq (עָשַׁק), Brown-Driver-Briggs (BDB) Hebrew and English Lexicon (online)

[7] Tekel (תְּקֵל), Brown-Driver-Briggs (BDB) Hebrew and English Lexicon (online)

[8] chassı̂yr (חַסִּיר), Brown-Driver-Briggs (BDB) Hebrew and English Lexicon (online)

[9] The Declaration of Independence, archives.gov.il (retrieved 10 May 2020)

[10] Recognition of Israel, Harry S. Truman Presidential Library and Museum, truman.gov (retrieved 10 May 2020)

[11] Harry S. Truman: Decisive President, New York Times archives, (retrieved 10 May 2020)

[12] nᵉshâmâh (נְשָׁמָה), Strong’s Concordance (online)

[13] chay (חַי), Strong’s Concordance (online)

[14] châvâh (חָוָה), Gesenius’ Hebrew-Chaldee Lexicon (online)

[15] M.O. Wise, Language and Literacy in Roman Judaea: A Study of the Bar Kokhba Documents (New York: Yale University Press, 2015). Meir Bar-Ilan speculated c. 3% Jewish literacy in antiquity.

[16] chăvâʼ (חֲוָא), Gesenius’ Hebrew-Chaldee Lexicon (online)

[17] Yah, proper name of God, for biblical refs see Gesenius’ Hebrew-Chaldee Lexicon (online)

[18] Brian Colless (The Origin of the Alphabet, Antiguo Oriente, volumen 12, 2014, pp. 71–104, a critical review of Orly Goldwasser theory)

[19] Herodotus, The Histories Book V (A.D. Godley, Ed.), perseus.tufts.edu (retrieved 13 May 2020)

[20] E.A.W. Budge, The Ancient Egyptian Book of the Dead (New York: Quarto Publishing Group 2016), p.3

[21] Shalem (Deity), The Anchor Bible Dictionary (online, retrieved 13 May 2020). Compare Karel Van Der Toorn, Bob Becking, Pieter W. Van Der Horst, Dictionary of Deities and Demons in the Bible (xxx: 1999 Second Edition), pp. 100 and 109-11:

ASHERAH: Apart from mention in sacrificial and pantheon lists, the goddess also appears in two theogonic texts, KTU 1.12 i and 1.23, the former describing the birth of ‘the Devourers‘ to the handmaids of Athirat and Yarihu, the latter describing two wives of EI (seemingly Athirat and perhaps Shapsh) who consummate their marriage with him, and give birth to →Shahar and →Shalem, the →Dioskouroi. These texts have a bearing on several biblical traditions, such as Gen 16, 19:30-38, Ps 8 etc. (WYAlT 1993). The goddess’ name appears in the longer title rbt art ym, meaning perhaps ‘the Great Lady who walks on the Sea‘ (the name therefore apparently understood as ‘Walker’) . . .

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ASTARTE: The divine name Astarte is found in the following forms: Ug ‘trt (‘Athtart[u]’); Phoen ‘štrt (‘Ashtart’); Heb ‘Aštoret (singular); Aštarot (generally construed as plural); Eg variously ‘sṯrt, ‘sṯrṯ, istrt; Gk Astarte. It is the feminine form of the masculine ‘ttr (‘Athtar’. ‘Ashlar’) and this in turn occurs, though as the name of a goddess. as Akkadian→Ishtar. The Akkadian tar-[tum?] is used of her (AGE 330). The etymology remains obscure. It is probably, in the masculine form, the name of the planet Venus, then extended to the feminine as well (cf. A.S. YAHUDA, JRAS 8 [1946] 174-178). [..] Both god and goddess are probably, but not certainly, to be seen as the deified Venus (HEIMPEL 1982: 13-14). This is indeed the case, since if the morning star is the male deity (cf. Isa 14: 12), then the goddess would be the evening star: as she is in Greek tradition. (The two appearances of Venus are also probably to be seen as deified, cf. →Shahar and →Shalem.)

Egypt. Astarte is mentioned a number of times in texts from Egypt. In one instance, her name is written ʼntrt. Even if this is simply a misspelling, as LECLANT (1960:6 n.2) suggests, it is still ‘revealing’ (but cf. ANET 201a n. 16). In the Contendings of Horus and Seth (iii 4), →Seth is given Anat and Astarte. the daughters of →Re, as wives. This is a mythologisation of the importing of Semitic deities into Egypt under the Hyksos and later, and the New Kingdom fashion for the goddesses in particular. Seth and Baal were identified. [..] Anat and Astarte are described in a New Kingdom text (Harris magical papyrus iii 5 in: PRITCHARD (1943:79]) as “the two great goddesses who were pregnant but did not bear“, on which basis ALBRIGHT (1956:75) concludes that they are “perennially fruitful without ever losing virginity”. He also asserts that “sex was their primary function”. Both assumptions are questionable, not to say mutually incompatible! As wives of Seth, who rapes rather than makes love to them, their fruitless conceptions are an extension of his symbolism as the god of disorder, rather than qualities of their own. In the fragmentary ‘Astarte papyrus’ (ANET 17-18; see HELCK 1983) the goddess is the daughter of →Ptah and is demanded by the →Sea in marriage.

[22] ym ים “day”, Ancient Hebrew Lexicon (online, retrieved 12 May 2020)

[23] Cubit#Ancient_Egyptian_royal_cubit, Wikipedia (online, retrieved 12 May 2020)

[24] Alexander Turner Cory, The Hieroglyphics of Horapollo Nilous (1840), (online, retrieved 13 May 2020)

[25] Sefer HaChinukh (“Book of Education”) 259 (Spain c.1255 – c.1285 AD):

The commandment of having just scales, weights and measures: To have just scales, weights and measures and to be very careful about them, as it is stated (Leviticus 19:36), “You shall have just scales, just weights, a just eiphah, and a just hin.” And the language of Sifra, Kedoshim, Chapter 8:7 [is] “‘Just weights’ – justify the scales precisely” – meaning to say, that the scales be righteous. And the matter is well-known regarding scales that there are important adjustments to make, as it is possible to do many types of falsehood with them. “‘Just weights’ – justify the weights precisely” – also with weights, it is also possible to do many types of falsehood, and similar to that which they, may their memory be blessed, said (Bava Metzia 61b), “I will repay in the future anyone who submersed his weights in salt.”

cf. Babylonian Talmud Bava Metzia 61b:

Rav Yeimar said to Rav Ashi: Why do I need the prohibition that the Merciful One wrote with regard to weights: “You shall do no unrighteousness in judgment, in measure, in weight, or in volume” (Leviticus 19:35)? It is merely another form of robbery. Rav Ashi said to him: It is referring to a seller who buries his weights in salt, in order to lighten them.

The Sages taught: The verse states: “You shall do no unrighteousness in judgment, in measure, in weight, or in volume [uvamesura]” (Leviticus 19:35). “In measure”; this is referring to the measurement of land, e.g., this means that in a case where two people are dividing their jointly owned field, one may not measure the land to be given to one during the summer and measure the land to be given to the other during the rainy season, because the length of the measuring cord is affected by the weather conditions. “In weight”; this is referring to the fact that he may not bury his measuring weights in salt. And “in volume”; this teaches that one may not froth the liquid one is selling, creating the impression that there is more liquid in the vessel than there actually is.

[26] Babylonian Talmud Gittin 68a, William Davidson translation (online, retrieved 8 May 2020)

[27] Shamir, Jewish Encyclopedia 1906, Wilhelm Blacher, Ludwig Blau (online, retrieved 11 May 2020)

This last account is Babylonian in origin, and both language and content prove that it was a legend of the people rather than a tradition of the schools, as is the case with the stories mentioned above. There were, however, learned circles in Palestine which refused to credit the use of the shamir by Solomon (Mek., Yitro, end). Others, however, believed that Solomon employed it in the building of his palace, but not in the construction of the Temple, evidently taking exception to the magical element suggested by a leaden box as a place of concealment, for in magic brass is used to break enchantment and to drive away demons (Soṭah 48b; Yer. Soṭah 24b).

[28] Matthew 26:47, The Holy Bible King James transl., (online, retrieved 12 May 2020)

[29] xýlon, Liddell-Scott-Jones and Thayer’s Expanded Edition lexicons (online, retrieved 13 May 2020)

[30] Hebrews 2:11-15, The Holy Bible Complete Jewish Bible translation (online, retrieved 13 May 2020)

[31] Natan Odenheimer, The Kabbalist Who Would Be King of a New Jewish Monarchy in Israel, Jewish Forward October 14, 2016 (online, retrieved 13 May 2020)

[32] Yitsḥaḳ Ginzburg, Avraham Arieh Trugman, Moshe Yaakov Wisnefsky, The Alef-beit: Jewish Thought Revealed Through the Hebrew Letters (Oxford: Rowman & Littlefield 1991)

[33] Yehuda Shurpin, Why No Vowels In The Torah?, chabad.org (online, retrieved 12 May 2020)

[34] נשׁא, Klein Dictionary, sefaria.org

[35] nâśâ’, nâsâh (נָסָה), Gesenius’ Hebrew-Chaldee Lexicon (online)

[36] Brian Colless, Op. Cit.

[37] Maria Carmela Betrò, Hieroglyphics: The Writings of Ancient Egypt (New York: Abbeville Press 1996), p.113, cit. the Egyptian Treatise on Ophiology – “The strange observation about the pain of the bite finds no comparison in modern medical texts.

[38] Jay Michaelson, Kabbalah and Queer Theology: Resources and Reservations, Theology & Sexuality, Vol. 18 No. 1, January, 2013, cit. Elliot Wolfson, Circle In The Square: Studies in the Use of Gender in Kabbalistic Symbolism (New York: State University 1995)

[39] Elliot Wolfson, Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination (New York: Fordham University Press 2005)

[40] Aryeh Kaplan, Sefer Yetzirah, The Book of Creation (Revised Edition), p. 32

[41] George Orwell, Nineteen Eighty-Four (2003 Plume Centennial Edition), p. 218

[42] Jay Michaelson, Op. Cit.

[43] Marcy Oster, Sephardi leader Yosef: Non-Jews exist to serve Jews, The Forward, 18 October 2010 (online, retrieved 13 May 2020)

[44] Moshe Idel, Kabbalah in Italy (1280-1510): A Survey (New Haven: Yale University Press 2011), p.198 –

Although a proclivity toward magic was conspicuous in an important circle of Spanish Kabbalists during the 1470s, it took a totally different direction. Unlike the magia naturalis , accepted by Ficino, Pico, Alemanno, and to a lesser degree David Messer Leon, the group of Kabbalists in Spain cultivated a violent, demonic form of magical Kabbalah intended to destroy the prevailing historical and religious order, including Christianity, for the sake of bringing the Messiah. It was a redemptive rather than a natural magic, focused upon solving historical rather than personal problems

[45] Yitsḥaḳ Ginzburg, Avraham Arieh Trugman, Moshe Yaakov Wisnefsky, Op. Cit. p.52

[46] E.A.W. Budge, Op Cit, p. 12

[47] ibid., p. 6

[48] ibid., p. 29

cf. the Forty-Two Negative Confessions

[49] Sir Peter Le Page Renouf and Prof. E. Naville, Op Cit., p. 365-6

 

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Mysticism, Nature, Time

Banks, Usury, and Doublethink in the Roman Empire – Part 2

The signs on earth just as those in the sky give us signals.
Sky and earth both produce portents.
Though appearing separately, they are not separate
(becausesky and earth are related (
.[1]

Babylonian Diviner’s Manual, c. 7th century BC

That wch is below is like that wch is above
& that wch is above is like yt wch is below
to do ye miracles of one only thing.

Hermetis Trismegisti (“Hermes the Thrice-Greatest”)
Tabula Smaragdina (The Emerald Tablet)
from كتاب سر الخليقة و صنعة الطبيعة أو كتاب العلل للحكيم بلنياس
(Book of Balinas the Wise on the Causes), c. 8th century AD
Sir Isaac Newton FRS PRS transl., c. 1680 AD (Keynes MS 28)

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(If you have not yet done so, I urge you to read Part 1 of this series, before continuing with this Part 2.)

 

Let us take a leap back to the future from our summary introduction to banks, usury, and doublethink in the Roman Empire, with a visit to the ancient Mesopotamian empires.

To fully appreciate the esoteric influences in our ‘modern’ systems of philosophy, politics, religion and economics (but I repeat myself), we must come to see that our long and winding roads all lead back to Bābili(m) (Babylon: “Gate of God”, “Gate of the Gods”). Built “between the two rivers” Tigris and Euphrates, descending from the Creator’s legendary Garden of Eden (“Paradise”, “heaven on earth”) – the Mother’s Womb where some say all life was first born – feeding the waters of life into the fertile valley delta Δ of the Fertile Crescent – the “Cradle of Civilisation”.

Babylon in Fertile Valley delta; Iraq (32°32′11″N 44°25′15″E)

“Good is on the right, evil on the left,
but the supreme excellence is above both…”[2]

 

We must also come to see that it is all about sex, and ‘gendered’ war. More sex than you can imagine. Most cleverly concealed in a vast matrix of metaphysical allegories, metaphors, puns, euphemisms, colours, numbers, and symbols.

MAN-kind has never gotten over his deep-seated fear of the unknown, the mysterious, the changing, that which is beyond HIS *control* … as embodied in the lunar, and human female menstrual cycles.

There you go. I just summarised the past 5+ millennia of human history.

@DerorCurrency (Colin McKay)

In order to better understand the hidden forces at work during the Roman Empire, in this and in subsequent essays we will closely examine the early development of these ‘magic’ systems of abstraction, manipulation, and concealment of information, knowledge and understanding by those “in the know”, and their weaponisation as tools of control over the majority who were, and are, not “in the know”.

“In the Knows”/nose – The Wizard of Oz

Perhaps the most important of these clever symbolic systems is hidden in plain sight. It is found in the very forms of the letters in our aleph-bets.

It is disguised in the combinations of those letters, and in the sounds that their forms re-present.

“Why is this script called Ashurit [A-shur-i]? Because it ascended with the Jewish people from Ashur when they returned from their exile in Babylonia.” (Sanhedrin 22a:2)

Its God-like power to create, to destroy, to transform reality, by manipulation and persuasion, is manifested by magicians in the art of evocative, enchanting, Mesmer-ising, spell-bindingly ‘sexy’ language (speech), and writing.

The supreme exemplar of this magic is he who attains the Philosopher’s ‘Stone’ – the alchemists’ Pow(d)er of Projection.

“Magick is the Science and Art of causing Change to occur
in conformity with Will.”

– Aleister Crowley, Magick in Theory and Practice

 

Know that all the souls come forth from supernal copulation [ziwwug elyon] from the drop of the five mercies and five strengths that are in the mind [da’at], as is known from the verse ‘And Adam knew his wife Eve’ (Gen. 4:1), for copulation is referred to as knowledge [yedi’ah] since the drop of the copulation [tippat ha-ziwwug] is drawn forth from the brain of the mind [moah ha-da’at].[3]

R. Ḥayyim Vital, Sha’ar ha-Pesuqim 3a (c. 1660 AD)

RABBI SIMEON answered and said: “The lower or passionate nature is always striving to imitate the actions of the higher, with this difference, that what is spiritual and pure it changes into the carnal and impure. The higher nature takes its origin from the right side of the sephirotic tree of life, but the lower from the left side, and is embodied in the female and becomes unified in it, as it is written, ‘His left hand is under my head and his right hand doth embrace me’ (Cant. ii. 6). Hitherto we have discoursed on a subject, exceedingly esoteric and unknown to ordinary minds, but now we will speak more clearly so that every one may comprehend and understand them.” On hearing this the student novitiates expressed their great desire to learn more of this mystery of sex.

Zohar [זֹהַר; lit. “Splendor,” “Radiance”] 49a, (c. 1300 AD)

Whether mainstream or alternative view, open or secret society, exoteric or esoteric doctrine, establishment or revolutionary power, beneath all it really is all about sex, and war. In one form or another.

“In the vigour of his age he married Gargamelle, daughter to the King of the Parpaillons, a jolly pug, and well-mouthed wench. These two did oftentimes do the two-backed beast together, joyfully rubbing and frotting their bacon ‘gainst one another.”

Rabelais, Gargantua and Pantagruel (c. 1532 AD)

Nothing has changed… in more than 5,000 years.

Or rather – if the carbon-dating of Palaeolithic cave paintings in Spain and France (that we will de-mystify in Part 3) is correct – in more than 40,000 years.

It really is time that humanity got over its adolescent obsessions, grew up, and started behaving like an independent, balanced adult. With a higher purpose in life than merely the maximisation of pleasuring our Self.

But we digress.

In recent years we have seen a leading accounting scholar identify the dualist (or “binary”) Input-Output principle of double-entry accounting in Mesopotamia’s clay token / bullae “envelope” record-keeping system of the 4th millennium BC:

[The] ancient people of the Middle East had record keeping systems, the basic logical structure of which was virtually identical to that of modern double entry.[4]

Schmandt-Besserat, “The Earliest Precursors of Writing” (Scientific American. June 1977, Vol. 238, No. 6, p. 50-58.)

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The prehistoric clay token accounting system gave birth, first to pictograms, and then, to cuneiform (“wedge”) writing:

SAG (“head”) sign

Stage 1: c. 3000 BC. Stage 2: c. 2800 BC. Stage 3: c. 2600 BC. Stage 4: contemporary to stage 3. Stage 5: late 3rd millennium. Stage 6: Old Assyrian, early 2nd millennium, as adopted into Hittite. Stage 7: as written by Assyrian scribes in the early 1st millennium, until the script’s extinction.

Cuneiform incorporated what later became known as the alchemists’ “Rebis”, or phonetic “rebus principle” (multivalency; multiple meanings or values for the same sign or sound, i.e., puns)…

Heinrich Nollius, Theoria Philosophiae Hermeticae, 1617. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

…and eventually gave rise to the proto alephbets (alphabets) of our modern languages.

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It is also here, in Babylonia during the 19th–18th centuries BC, that we observe more evidence for the dualist gnōsis (esoteric, mystical “knowledge”) – the philosophical (or rather, theosophical) principle underpinning the dark arts of doublethink, double-entry accounting, and credebt-based usury intermediation.

It is found in the dark magic art of extispicy.

To the ancient Greeks, hepatomancy, and to the Romans, haruspicy.

The divination of omens.

By the examination of anomalies.

Lords of Time, forecasting the fortunes of future time.

In animal entrails.

Sheep livers, mostly.

(n.) secreting organ of the body, Old English lifer, from Proto-Germanic *librn.

Formerly believed to be the body’s blood-producing organ [Claudius Galen, c.129–200 AD]; in medieval times it rivaled the heart as the supposed seat of love and passion. Hence lily-livered, a white (that is, bloodless) liver being supposed a sign of cowardice…

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For the life of a creature is in the blood, and I have given it to you on the altar to make atonement for yourselves; for it is the blood that makes atonement because of the life.

Leviticus 17:11 (Complete Jewish Bible)

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As with many biblical quotes, it is unlikely that ‘God’ ever said this to an Egyptian royal family adoptee named ‘Moses’. Even if so, there is a double meaning – an occult (“hidden”) reference to the female gamete (ovum, egg cell), “washed” from her body in conclusion of each monthly cycle, unless fertilised by the male spermatozoon. It is this “life in the blood” that alchemical magicians of the East and West have devised “silver-tongued” philosophistic ‘tricks’ to steal, both literally and analogically, in their pursuit of an “Elixir” of immortality, and the power of wealth, for millennia. The ovum is noteworthy for its Sun-like corona radiata. We will return to this in future, when we examine the Cabalists’ identification of the glans penis corona (“crown”) with the skull’s brain membrane as being female;[5] and, the alchemical ‘magic’ reversal of the natural “flow” of the male’s white “water of life”, whilst simultaneously stealing the female’s red “river of death”, containing her “life in the blood”. A circumcised tip for those who cannot wait: analogically contemplate the form and colour of the royal crowns of Upper (south) and Lower (north) Egypt: hedjet (white) and deshret (red). After reading the next few essays in this series, you may never accuse one seeming to play the fool of being a “dick head” ever again.

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Les Vaisseaux d’Hermes: “The ‘Vessels’ / ‘Ships’ of Hermes”

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Yes, seriously.

The theosophical, ‘magic’ operative principle of ‘modern’ double entry accounting-based financial credebt intermediation, as the means to make war, by deception, and the manipulation of desires (“La passion”), in order to extract ‘blood’ – life energy, life time; usury – from the many, for the gain of the few, is found in Old Babylonian divination of good or evil fortune, by the colour and position of liver defects.

Or, by the nature and position of foetal birth defects, known as Šumma Izbu.

Just coincidentally, this is also the true explanation for the ancient, purportedly biblical insistence of ‘Moses’ that only “unblemished”, “pure” creatures may be given to the priests at the Temple cult slaughtering yard of justice (Ḥēth ח, 8th Hebrew letter, from an Egyptian hieroglyph for “courtyard”).

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Modern Tarot divination card systems often reverse
#8 Justice (Hod, left ‘foot’ of Cabalist “Adam Kadmon”)
and #11 Strength (Da’at דעת “Knowledge”,
the “hidden” emanation).

The essential interchangeability of forms, including letters
and numbers, is fundamental to Cabalist philosophy and theurgy
since at least the first two centuries A.D. (e.g., Sefer Yetzirah)

We will learn more on this when we examine
Jewish gnosticism.

 

If a creature is clearly dis-eased on external inspection, then its entrails are unreliable as ‘divine’ prophetic reading tablets. The “blemished”, “unclean” animal is thus disqualified automatically from being acceptable for the Temple cultists’ blood ‘sacrifice’ ritual, to cancel / “wash away” the guilt of your endless list of heinous sins.

Like getting your period, or having a wet dream.

This is also the true explanation for why, under the Law that was, allegedly, personally written by The Finger of the All-Wise, All-Knowing, All-Understanding, All-Loving, All-Merciful God – twice – and handed down directly to ‘Moses’ – in the deshret, shortly after he magically divided the Red Sea with his priest brother’s magic alternating flaccid-stiff serpent-‘rod’ – your heinous sin of being born with a defect “in the stones”, or being “wounded in the stones” later in life, automatically disqualifies you from being a tzitzit-wearing, foreskin-deprived male (and thus, fully human) member of the pure and holy Chosen People.

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Should you be tempted to react with emotions of resistance, perhaps ranging from mirth to knee-jerk rejection, consider that elite-school experts still practice this today, if only out of scholarly curiosity; or possibly, to be uncharitable, out of passion for personal publicity –

Ancient Mesopotamian Sheep Liver Magic Predicted Trump’s Rise:

The army of the prince will go on a terrifying campaign.
An army will attack the prince in battle.
The god Adad will flood the enemy’s land, or there will be confusion amongst the enemy.
Whatever his circumstances, the gods will protect him.
The prince will not return from the campaign he embarked upon.
The king’s son or brother will flee.
His army will not reach its goal.
The days of the prince will be long.
Dogs will become rabid.

Although it’s tempting to read some of these lines as ominous reflections of the way the Trump campaign played out, these predictions seem vague and even contradictory. [Dr Selena] Wisnom [DPhil (Oxon), University of Cambridge] doubts that they were meant to be taken literally, though. Instead to get your yes-or-no answer, you were meant to tally the number of good or bad omens—and in this case, the numbers came up Trump.

It is no coincidence that the Hebrew bible (Tanakh) is replete with references to divination of the liver (lifer), practiced not only by Babylonian god-kings and other Mesopotamians (e.g., Philistines) but by the Hebrews as well:

Here is what Adonai says, your Redeemer,
he who formed you in the womb:
“I am Adonai, who makes all things,
who stretched out the heavens all alone,
who spread out the earth all by myself.
I frustrate false prophets and their omens,
I make fools of diviners,
I drive back the sages
and make their wisdom look silly.

Isaiah 44:24-25

“You, therefore, don’t listen to your prophets, diviners, dreamers, magicians or sorcerers, when they tell you that you won’t be subject to the king of [Babylon].”

Jeremiah 27:9

For the king of [Babylon] is standing at the fork in the road, where the two roads separate, about to use divination — he is shaking the arrows, consulting the household gods, examining the liver.

Ezekiel 21:26(21) (Complete Jewish Bible)

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And she bore him a stout-hearted son, Atlas: also she bore
very glorious Menoetius and clever Prometheus,
full of various wiles…

And ready-witted Prometheus he [“wise Zeus”] bound
with inextricable bonds, cruel chains,
and drove a shaft through his middle, and set on him
a long-winged eagle, which used to eat his immortal liver;
but by night the liver grew as much again everyway as
the long-winged bird devoured in the whole day.

Hesiod (c. 700BC), Theogony (“birth of the gods”) 507-525.

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Now I am alone. O, what a rogue and peasant slave am I!

But I am pigeon-liver’d and lack gall
To make oppression bitter, or ere this
I should have fatted all the region kites
With this slave’s offal: bloody, bawdy villain!

Shakespeare, Hamlet (2.2.520, 550-554)

Go pricke thy face, and over-red thy feare,
Thou Lilly-liver’d Boy.

Shakespeare (1564–1616AD), Macbeth (5.3.10)

 

Do not laugh. The principles are perfectly rational. Provided that you never stop to contemplate the core assumptions. Just like doublethink, double-entry accounting, state-endorsed and -enforced, exclusively-privileged, covertly above-all-law corporate credebt-based currency intermediation, and “geometric progression” (i.e., infinite $ growth) on finite planet, consumption-driven capital-ism:

Ivan Starr [The Rituals of the Diviner, 1983] found that in extispicy an anomalous feature on the right or the left is related to an auspicious or inauspicious prognostication according to objective principles. The system reflects a familiar symbolic pattern. The right side of the exta pertains to the inquirer and is positive; the left side pertains to his enemy and is negative. In other words, the right constitutes the pars familiaris and the left the pars hostilis.[6]

A heads-up for any reader not paying careful attention to the details.

Where formerly, the good God (“Le bon Dieu est dans le détail”)[7] – and latterly, the Devil – is inclined to hide.

In the following illustrations, when (e.g.) a bad omen for the Inquirer is demonstrated, I have maintained consistency with the divinatory ground rule Right = Positive + , Left = Negative – , by changing the COLOUR of the Right-Left +/– “field” signs.

The LOCATION of the +/– signs (i.e., Right-Left, for Inquirer and Enemy) does not change.

In extispicy the right/left duality serves to polarize a single divinatory context, the exta, into a negative and positive divinatory field. The anomalous features observed were further classified in opposing pairs with positive and negative values. A favorable or unfavorable prognostication is the compounded product of two factors – the positive and negative aspect of the sign and the context against which it occurs. A light colored mark on the right was propitious. If it occurred on the left it represented a sign favourable to the enemy and the resulting omen was inauspicious.

Conversely, a dark colored mark on the right was inauspicious. A dark coloured mark on the left is a double negative. It is detrimental to the enemy and the resulting omen is favorable.[8]

The definitive interpretation attributed to the presence of a given mark in a given zone of a liver part can be obtained by the quasi-arithmetic combination of the positive/negative value of the mark and the positive/negative value of the zone where it occurs: a hole on the right side might portend death for the king, whereas a hole on the left might portend death for the king’s enemy.[9]

In this system we obviously find the reflection of a pervasive symbolic pattern and an orientation that lies at the core of much divinatory practice. When we observe the division of the body into right and left we observe the symmetry that divides the whole into equal halves and the asymmetry that gives one side the edge.[10]

A fundamental, artifice-ial, egoic asymmetry that modern financial and economic doctors of philosophistry refer to by an uninteresting, “Pay no attention to that man behind the curtain!” euphemism.

Net Interest Margin.

The difference between the rate of interest paid, and the rate of interest ‘earned’, by the banking Lords of Time.

The stronger right hand and by extension the right side commonly attracts a wide array of positive associations. It is considered to be auspicious and it stands for a variety of positive moral and religious values such as justice, rectitude and purity. The left symbolizes antithetical values and stands for the inauspicious, the sinister, and the impure. The right often represents aspects of reality that can be clearly understood; it articulates what is unambiguous, certain and verifiable. The left can express perceptions more difficult to penetrate. It evokes the shady, the unstable, the mutable – the imaginative.[11]

We might note in passing that these ancient yet perennial associations of Right-Left dualism appear to be contradicted by modern scientific analysis, in one key area. Our brain activity. It is the left hemisphere that neurologists associate with logic, intellect, analytical thought (the ‘light’ of ‘reason’), and the right that is associated with the ‘shady’, ‘unstable’, ‘mutable’ aspects – emotion, imagination, intuition, creativity; the alleged ‘chaos’ of femininity.

In other words, it appears that, when it comes to R-L spatial attribution of the supposed ‘origins’ of human behaviour, the Babylonian dualist divination and philosophical system core assumptions are the exact opposite of scientifically measured reality.

Thus, they, and their philosophical descendants, also have the overarching binary classification categories – “dark” versus “light” – exactly inverted.

The Babylonian “I” – Mr. Intellect, Knowledge, Logic and Reason – assumed to be ‘Good’, is not on the right; he is on the left.

The assumed Evil ‘chaos’, and “enemy” of the Babylonian “I” – Mrs Intuition, Emotion, Holistic Thought, Imagination and Creativity – is not on the left; she is on the right.

In Šumma izbu the opposition right/left in the protasis is reflected in the apodosis as follows: opposition of subjects, opposition of verbal predicates, opposition “ego” vs “enemy”, opposition expressed by symmetrical inversion of syntactical structures, semantic opposition without syntactical symmetry.[12]

It hardly requires a rocket scientist then, to extrapolate the rather obvious conclusion, regarding which side’s characteristic behaviour or fundamental Strengths should represent the Good, and which should represent the Evil … if viewed purely in isolation, rather than holistically; (i.e.), a Balanced view.

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But we digress, from the ‘art’ of divining sheep livers.

This ‘magic’ duality system gets more complicated. At least, it appears to do so:

Does this system exist in any other form of Mesopotamian divination? Consistent patterns related to right and left also occur in Šumma Izbu [teratomancy: observation of malformed animal foetuses – CM], but at first glance the pattern appears to be reversed.[13]

Again, we note in passing the remarkable parallels with Roman-era rabbinic analyses of malformed human foetuses, miscarriage emissions, and menstrual blood. In the Babylonian Talmud (e.g., Niddah 19a through 26a), their shape (“form”), consistency, and colour – all corresponding to Old Babylonian divination and to the primary alchemical colours: red, white, black and (yellow-)green[14] – are the subject of detailed analysis and debate by Babylon-resident rabbinic “sages”.

The supposed purpose? In order to determine which of the binary categories “clean” (Good) or “unclean” (Evil) a woman should be classified as – and in consequence, subjected to or relieved from the punishments of ostracism, and economic penalty – by ‘reason’ of all that may emerge from her fertile delta.

Rabbi examined blood in the light of a lamp. R.[abbi] Ishmael son of R. Joseph examined it even on a cloudy day between the pillars. R. Ammi b. Samuel ruled: All kinds of blood must be examined only between the sunlight and the shade. R. Nahman citing Rabbah b. Abbuha ruled: The examination may be performed in the sunlight under the shadow of one’s hand.

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‘ONE LIKE DILUTED WINE’? TWO PARTS etc. A Tanna taught:

Sharon wine [diluted] is regarded as the Carmel wine in its natural undiluted state when it is new. R. Isaac b. Abudemi ruled: All these must be examined only in a plain Tiberian cup. What is the reason? — Abaye replied: Generally a cup that contains a log is made of a maneh {100 zuz} and one that contains two log is made of two hundred zuz, but the plain Tiberian cup, even if it contains two log, is made of one maneh, and since it is so thin [the colour of the wine can] be recognized better [than in any other kind of cup].

Babylonian Talmud (Niddah 20b-21a)

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One hopes the significance of the card number is not lost on any fertile ladies reading. Gentlemen may have some catching up to do. Fear not, as Part 3 explains all. And offers some big surprises.

R. Johanan remarked: The wisdom of R. Hanina caused me not to examine any blood, for when I declared any unclean he declared it clean and when I declared it clean he declared it unclean. [..] R. Zera remarked: The Babylonian coinage was the cause of my refusing to examine blood; for I thought: If I do not understand the coinage system would I understand the nature of blood? This then implies that capability to examine blood depends on an understanding of the coinage; but did not Rabbah in fact understand the coinage system and yet did not understand the qualities of blood?

Babylonian Talmud (Niddah 20b)

This great obsession of the rabbinic “sages” with female cycles, and their curious association of menstrual emissions with money, also sheds light on the story of Jesus (c.30–33 AD), and his healing of the woman suffering from an “issue” of blood, merely by virtue of her touching the tassles on the hem of his holy garment, with a heart full of faith:

And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,[a] she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter[b] said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”

Luke 8:43-48 (ESV), cf. Matthew 9:20-22, Mark 5:25-34

We can only presume that Jesus, the poverty-embracing, debt Jubilee-proclaiming activist who had “no place to lay his head,” nevertheless somehow obtained tzitzit dyed with the rabbinically-prescribed, rare, Roman elite-restricted, more expensive than gold, 6,6′-dibromoindigo magic light-transformed dye – turning Tyrian “Royal” Purple if processed in the dark, or as-above-so-below, night sea-and-sky[15] Cabalist coal-fired flame[16] indigo blue if processed in sun light – made from the foul fishy-smelling secretions of “unclean” predatory sea snails with shell forms remarkably reminiscent of human female genitalia, and did not take the intelligent and wise approach of using perfect colour copies made from inexpensive, rabbinically-forbidden indigo vegetable dye, or else the magic may not have worked.

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Rabbi Simeon said … Whoever wishes to understand the mystery of union with the Divine will do well to reflect and meditate upon the flame proceeding from a lighted candle or a burning coal, in which may be recognized two kinds of flame or light, one white and the other dark or bluish in color. The white flame ascends upwards in a straight line, the dark or blue part of the flame, being below it and forming its basis. Though these be conjoined together, the white flame is always seen clearly and distinctly, and of the two is the most valuable and precious. From these observations we may gather somewhat of the occult meaning of the thekheloth (blue fringes) mentioned in scripture. The dark or blue flame is connected and conjoined with that above it, namely, the white, and also below it with the candle or coal in a state of combustion. It becomes sometimes red, whilst the superior white flame never varies in color and remains invariably the same. Furthermore, it is noticeable that the dark or blue flame consumes and wastes the substance of the coal or candle whence it emanates, but the white pure light consumes nothing and never varies. Therefore, when Moses proclaimed the Lord to be a consuming fire [Deut. 4:24], he alludes to the astral fluid or flame that consumes everything similar to the dark flame that wastes and destroys the substance of the candle or coal.

Zohar (1:50b-51a).

Siebmacher, Wasserstein der Weysen, 1704. © Adam McLean 1997-2017 (alchemywebsite.com). Used with permission.

On the other hand, maybe Jesus did use a cheap organic compound to counterfeit the rabbis’ (or rather, Rome’s) exclusive purple/blue dye, and so that is why the magic worked.

A profound metaphor there, regarding credebt, usury extraction, and exclusively-privileged, money and monthly time cycle ‘doctors’, for those with eyes to see. A touch of mystical in-sight helps.

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But again we digress from our main topic – divination of future fortunes, by ‘reading’ the entrails.

And the malformed abortions, or indeed, live births (Šumma Izbu: “If a malformed foetus”) :

A comprehensive analysis of the protases of Šumma Izbu and of their sequential arrangement reveals that in general the descriptions of the malformations fall into five categories:

A) Malformations resembling animal features
B) Absence of body parts
C) Deformed or incomplete body parts
D) Misplacement of body parts
E) Presence of excess body parts

For a given body part these types of malformations tend to be treated in sequence. [..] It should be emphasized that while it is known that malformed births were actually observed, the full range of malformations mentioned in the series .. includes physically impossible phenomena…

[T]he classification of malformations according to the binary opposition right/left is by the far most important and pervasive structuring feature in the series. [..] In addition to the dichotomy right/left, other common oppositions in the series include examples of spatial (above/below, front/rear, inside/outside) and qualitative (large/small, long/short) oppositions (as well as complementary pairs such as male/female, dead/alive, normal/abnormal), some of which can be combined with the opposition right/left in larger classification groups.. .

The corresponding apodoses fall into the opposing categories of favourable/unfavourable predictions, thus combining themselves with the protases to form pairs of omens based on a structure of symmetric oppositions. While this organizational principle is in evidence in all divinatory disciplines, in Šumma Izbu a malformation on the right side (normally the pars familiaris) is considered negative, a malformation on the left (normally the pars hostilis), positive. This is owed to the context of the observation: a malformation being eo ipso a negative sign, the normal meaning of the opposition right (“favourable”) / left (“unfavourable”) is inverted.[17]

Confused?

Cannot see how there is consistency of organising principle between Right = Good, Left = Evil (livers), and Right = Evil, Left = Good (foetuses)?

One must simply pay close attention to the difference in the details. The core assumptions, and the context:

It has been observed over and over that cultures express right/left symbolism consistently, although the values symbolized obviously vary [Hertz 1909, Needham 1973]. If one proposes the not so daring hypothesis that right/left symbolism is consistent in Mesopotamian divination and that a general system of interpretation is based on it, then the apparent discrepancy in Šumma Izbu must be resolved. [..] In a divinatory procedure which judges physical malformations to be either auspicious or inauspicious a defect on the right is bound to be considered threatening and conversely, a defect on the left, which leaves the right side unaffected, must be the auspicious component.

In the following omens one can see the standard right/left symbolic associations operating in spite of the superficial transposition:

“If an anomaly has no right ear – the reign of the king will come to an end; his palace will be scattered; overthrow of the elders of the city; the king will have no advisors; the mood of the land will change; the herds of the land will decrease; you will make a promise to the enemy.”

“If an anomaly has no left ear – the god has heard the prayer of the king, the king will take the land of his enemy, the palace of the enemy will be scattered, the enemy will have no advisors, you will decrease the herd of the enemy, he will make a promise to you.”[18]

It is interesting to observe that the act of making a promise is always considered a negative omen, for the person who is pre-destined to make it. Perfectly logical, really. It means that they are pre-destined to be in their enemy’s debt.

The system where double occurrences transform the prediction can also be explained. Double occurrences are based on additional features and augment the strength of the side on which they occur.[19]

Some examples:

“if a woman gives birth and (the foetus) has two ears on the right and none on the left – the gods (who were) angry will return to the land and the land will live in peace”

“if a woman gives birth and (the foetus) has two ears on the left and none on the right – the advice of the land will be unheeded”

“if a malformed foetus has a second ear inside its right ear – the prince will have advisers”

“if a malformed foetus has a second ear inside its left ear – the advisers of the prince will advise him badly”[20]

Thus a consistent principle of divinatory interpretation underlies both extispicy and Šumma Izbu. It is based on the analogical association of pairs of opposites, whose positive and negative values are well established. This consistent symbolic pattern reveals the binary nature of divination, in general, but does little by itself to elucidate the deeper imaginative patterns. The value of right/left symbolism lies neither in the validity nor consistency of its occurrence, but rather when the patterns are unexpectedly reversed.

In the omen series Šumma Alu, transposition of right/left occurs frequently. In general it is an auspicious omen when an animal crosses from the right to the left.

“If a snake crosses from the right of a man to the left of a man – he will have a good name.”

“If a snake crosses from the left of a man to the right of a man – he will have a bad name.”

“If a man starts out on an undertaking and a falcon crosses from the man’s right to the man’s left – his undertaking will be successful.”

However, when a man sees a crow on the right at the start of a journey, the journey will not achieve its goals. Because of this we are able to determine that the crow has a negative symbolic value as an ominous sign:

“If a man starts out on an undertaking and a crow hovers and caws on the man’s left – he will go where he is established, he will enjoy profit.”

“If a man starts a journey and a crow hovers on the right and caws – that man will not go where he is established, he will be unhappy.”

Reversals of right/left symbolism become an interpretive tool when they simply open our eyes to broader imaginative patterns. The sleep omens of Šumma Alu begin with omens based on the position of the sleeper. If he sleeps on his right side, it is inauspicious.

The unexpected reversal catches our attention and points to a larger pattern. Laughing in one’s sleep brings sadness. Muttering insults while asleep brings an outpouring of friendliness. If one speaks pleasant words, however, his days will be short. The whole tablet comes into focus: sleep is portrayed as the mirror world of waking.

The interpretation of sleep and the dream-world – the unconscious mind – as being the mirror (exact opposite) of waking, is depicted identically in the Babylonian Talmud (Berakhot), the Zohar (c. 1300 AD), and in Freud’s The Interpretation of Dreams (1900). It is not only double-entry bookkeeping, bank credebt creation, and ‘Orwellian’ doublethink; the fundamental principles of ‘modern’ psychoanalysis too, are identical to Old Babylonian divination, and to Jewish mysticism and magic (see here).

Significant information derives from the reversals, but only by first establishing a consistent system are we able to apprehend their internal logic. The system thus established provides a solid, stable context against which the imaginative patterns work. The mutations of this system show that in many ways divination is left-handed truth.”[21]

The fundamental ‘logic’ or operative principles of double entry bookkeeping – and thus, 97% of bookkeeping credebt entry-based ‘money’, so-called ‘modern’ ‘sophisticated’ finance, and economics – is also “left-handed truth.”

As we have seen in earlier essays (e.g., here, here, here, here, here), it functions in precisely the same way, in service of the same male Ego-driven, hedonistic (i.e., pleasure-maximising), selfish ends.

However, in order to really ram (pun intended) the point home that double-entry principles are identical to Old Babylonian divinatory ‘magic’, here is a further illustration, in express context of ‘divining’ sheep livers, malformed foetuses, and snakes/birds/beasts appearing beside or crossing over one’s path:

Incidentally, we note in passing that this illustration highlights again – at least for yours truly – the failure of most modern economists to (a) think for themselves, and (b) do their job thoroughly, with intellectual honesty. Rarely, if ever, do economists imagining themselves to be modelling economic actions – including those using double entry bookkeeping to do so – take into consideration that every action has more than one, often un-equal and opposite reaction. There are both internal, and external, asymmetric ‘mirror’ reflections of every economic act, by every human being. Impacting on an-Other/s, and on Mother Nature. That is reality. Whether recorded, at all (much less correctly, by and for all affected parties), or not.

The reason why economists have such limited success in predicting the future, is because their academic discipline is based on fundamental principles that are identical to, and thus no more intelligent and rational than the divination of sheep livers, in order to analyse a system (the financialised economy) that is itself based on fundamental principles that are identical to, and thus no more intelligent and rational than the divination of sheep livers.

In concluding our review of Old Babylonian divination as being the theosophical ‘magic’ organising principle that ‘modern’ accounting, finance, and all post-Middle Ages economic theories are based on – particularly neoclassical economic ‘equilibrium’ “Greed is Good” theory, the core ‘rational’-isation for the fiscal and social policies of neoliberalism and globalist “free markets” – there is one further topic of note.

It has profound relevance for our essay series’ titular subject – banks, usury, and doublethink in the Roman Empire. The context is the Cabalist ‘magic’ system of gnōsis. Mystical “knowing”, or “knowledge”.

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten[a] a man with the help of the Lord.”

Genesis 4:1 (ESV)

The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, “I have acquired a man from Adonai.

Genesis 4:1 (Complete Jewish Bible)

That topic is animal symbolism:

The symbolic values attributed to animal-like features draws on culturally conditioned notions that can also be observed in other genres of cuneiform literature. Here we just give a few examples:

Lion the king, royal power and military strength

“if a woman gives birth (and the foetus) has the ear of a lion – there will be a strong king in the land”

“if a malformed foetus has the head of a lion – the prince will seize universal kingship”

[if] a malformed foetus has the eyes of a lion – the prince will have no rival”

Wolf pestilence, discord and strife

“if a woman gives birth and (the foetus) has the head of a wolf – there will be massacres in the land”

“if a ewe gives birth to a wolf – there will be a plague in the country; madness; catastrophe for the land; disease of the herds”[22]

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“if a goat gives birth to a wolf – pestilence (lit. “the god will consume”)”

Dog pestilence, discord and strife

“if a woman gives birth to a dog – the owner of the house will die and his house will be scattered; the opinion of the land will change; pestilence (lit. “the god will consume”)”

“if a ewe gives birth to a lion and it has the face of a dog – (lit. “Nergal will consume”)”

“if a sow [pig] gives birth to a dog – there will be strife in the land”[23]

As we will discover in future parts to this series, “all Jewish spheres – the prayer book, the Talmud, and Jewish philosophy,” being rooted in “the official theology” of Cabala,[24] and derived from “old Chaldea” (Babylonia), are identically rational.

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Am reminded of hypothesis that leaped to mind recently, while reading an interdisciplinary academic study on several key cultures of antiquity, still having deep influence today. Rather interesting to contemplate, compare those which venerate(d) dogs, versus those vilifying them.

@DerorCurrency (Colin McKay)

– dogs

(Köksal Akın)

כֶּלֶב keleb, keh’-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.

Outline of Biblical Usage

I. dog

A. dog (literal)
B. contempt or abasement (fig.)
C. of pagan sacrifice
D. of male cult prostitute (fig.)

Gesenius’ Hebrew-Chaldee Lexicon

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REFERENCES

[1] Oppenheim, A.L., A Babylonian Diviner’s Manual, JNES Vol. 33, No. 2 (Apr. 1974), 197-220

[2] Constant, A.L., Transcendental Magic: Its Doctrine and Ritual (A.E. Waite transl.), George Redway: London (1896), p.46

[3] Wolfson, E.R., Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination, Fordham University Press: New York (2005), p.549 fn. 58 cit. Ḥayyim Vital Sha’ar ha-Pesuqim, 3a (online, retrieved 22 Jan 2018)

cf. Kosher Torah School (online, archived from original, retrieved Feb 2, 2019) – “Sha’ar HaPesukim, Ezekiel, Secret of Cain Souls, Lesson 3 – Souls from the “head” of Cain, and those from the “feet.” Source of the souls of Hezekiah, King of Judah, and of Ezekiel the prophet, himself. Secret of the reversal of Gevurot and Hasidim, secret of the reversal of the Levites and the Kohanim. Secret of the rectification and the reversal to the true order in the days of the Third Temple. Secret of the Kohanim Levites, sons of Tzadok. Secrets of reincarnation and rectification. Summary of Rabbi Ḥayim Vital’s profound vision of the secret reality of human souls.”

[4] Mattessich, R., Accounting and the Input-Output Principle in the Prehistoric and Ancient World, ABACUS, Vol. 25, No. 2, 1989, p. 81 — “The significance of the input—output principle for double entry accounting is well recognized in the literature. For example; ‘The writer wishes to emphasize the merit that comes from understanding a double entry bookkeeping as an input-output system of data calculating the amount of capital charged’ (Kishi, 1984, p. 359).” (p. 77, fn 7)

[5] Wolfson, E.R., Language, Eros, Being: Kabbalistic Hermeneutics and Poetic Imagination, Fordham University Press: New York (2005), pp. 76, 133, 137, 184, 739 (online, retrieved 22 Jan 2018) –

To be more precise, the dimension of God that is, paradoxically, present in its absence is the corona of the phallus (ateret yesod). So prevalent is this idea, what I would call the ground concept of the tradition, that I could easily fill a chapter citing pertinent passages that illustrate the point.. . [..] Yesod itself is composed of male and female in the secret of the phallus [yesod] and the corona [atarah] that is in him. Yesod thus exemplifies a dual nature: it is disclosed as the locus of concealment, a disclosure, perforce, that preserves the concealment of what is disclosed.

The phallic gradation of the divine embodies what I have termed ‘hermeneutical duplicity’ – for the secret to be secretive, it must be hidden in its exposure, exposed in its being hidden. The duplicity is engendered by Kabbalists in a hierarchical way that we would expect from an andocentric and at times misogynistic culture: hiddenness, the more inward and consequently more valuable, is rendered as masculine, and exposure, the more outward and consequently less valuable, as feminine. But how is the phallus engendered as both male and female? The male is the shaft of the penis (yesod) and the female the corona (atarah). As Isaac of Acre articulates the matter, “You already know the secret of circumcison [sod ha-milah] alludes to Saddiq . . . and the corona that is revealed through the excision of the foreskin alludes to Atarah.” The identification of the corona .. as the locus of contemplative envisioning can be well expressed by the Lacanian dialectic of the signifier that is veiled in the unveiling of the veil, that is, the object of mystical vision is the phallic sign manifest in the exposure of its hiddenness. [my bold emphasis added – CM]

[6] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), p.5

[7] Bartlett, J., Bartlett’s Familiar Quotations: A Collection of Passages, Phrases, and Proverbs Traced to Their Sources in Ancient and Modern Literature, 17th ed. (2002)

[8] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), pp.6-7

[9] De Zorzi, N., The Omen Series Šumma Izbu: Internal Structure and Hermeneutic Strategies, Rivista di storia, ambienta e culture del Vicino Oriente Antico Vol. 8 (2011), p.54

[10] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), p.7

[11] ibid.

[12] De Zorzi, N., The Omen Series Šumma Izbu: Internal Structure and Hermeneutic Strategies, Rivista di storia, ambienta e culture del Vicino Oriente Antico Vol. 8 (2011), p.52, n.38 (cf. Starr 1983, 6.)

[13] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), p.6

[14] Pearce, L.E., Secret, Sacred and Secular – Mesopotamian Intertextuality (CSMSJ 1, 2006), p.13

[15] Sagiv, G., Dazzling Blue: Color Symbolism, Kabbalistic Myth, and the Evil Eye in Judaism (Numen 64 (2017) 183-208) –

The Talmud asserts that tekhelet is special among all colors, basing this opinion on a chain of homologies (Herzog 1987: 87–88; Scholem 1979: 90 n. 11), such as the following version of the Palestinian Talmud: “tekhelet is like the sea and the sea the grass, and the grass the firmament, and the firmament the throne of glory and the throne of glory is like the sapphire” (y. Berakhot I.2). This chain of homologies seems to be leading the worshipper from the tekhelet thread, through the sea, to the divine, thereby imbuing tekhelet with mystical significances. However, it should be noted that the word tekhelet can refer to various shades of blue. Just as tekhelet can be the color of a daylight sky, it can also be the color of the sky at night. In contradistinction to the spiritual promise of tekhelet, there are sources that introduce threatening aspects to this color. One characteristic of tekhelet, which has its origins in the first centuries CE, associates the word tekhelet/ תכלת with the Hebrew roots klh/ כלה (denoting annihilation) and škl/ שׁכּל (denoting bereavement). Hence, tekhelet is an end, and sometimes even a divine power of destruction and death.7 In a similar vein, according to one Talmudic source, “all colors bode well in a dream except the color tekhelet” (b. Berakhot 57b).

(pp. 186-187; fn.7 “Sifre to Numbers associates tekhelet with the annihilation of the elder sons of the Egyptians and the sinking of the Egyptian soldiers in the sea (Neusner 1986: 178). The Onkelos translation of the Bible into Aramaic translates the Hebrew root of bereavement ( שכל ) as .תכל”)

[16] Blumenthal, D.R., Three is Not Enough: Jewish Reflections on Trinitarian Thinking (first published in Ethical Monotheism, Past and Present: Essays in Honor of Wendell S. Dietrich, ed. T. Vial and M. Hadley (Providence, RI, Brown Judaic Studies: 2001) 181-95), citing Zohar 1:50b-51b, modified from F. Lachower and I. Tishby, The Wisdom of the Zohar, transl. D. Goldstein (Oxford, The Littman Library and Oxford University Press: 1989) 1:319-20. (online, retrieved 12 December 2018) –

Rabbi Simeon began by saying: There are two verses [that contradict one another]. It is written, “For the Lord your God is a devouring fire” (Deuteronomy 4:24) and it is also written, “And you who cleave to the Lord your God are alive, all of you, to-day” (Deuteronomy 4:4). We have reconciled these verses in several places, but the [mystical] companions have a [deeper] understanding of them…. Whoever wishes to understand the wisdom of the holy unification, let him look at the flame that rises from a glowing coal, or from a burning lamp, for the flame rises only when it takes hold of some coarse matter.

Come and see. In the rising flame there are two lights: one is a radiant white light and one is a light that contains black or blue. The white light is above and it ascends in a direct line. Beneath it is the blue or black light and it is a throne for the white. The white light rests upon it and they are connected together, forming one whole. The black light, [that which has] blue color, is the throne of glory for the white. And this is the mystic significance of the blue.

This blue-black throne is joined to something else, below it, so that it can burn and this stimulates it to grasp the white light…. This [blue-black light] is connected on two sides. It is connected above to the white light and it is connected below to what is beneath it, to what has been prepared for it so that it might illuminate and grasp [that which is above it].

This [blue-black light] devours continuously and consumes whatever is placed beneath it; for the blue light consumes and devours whatever is attached to it below, whatever it rests upon, since it is its habit to consume and devour. Indeed, the destruction of all, the death of all, depends upon it and therefore it devours whatever is attached to it below. [But] the white light which rests upon it does not devour or consume at all, and its light does not change. Concerning this, Moses said, “For the Lord your God is a devouring fire,” really devouring, devouring and consuming whatever rests beneath it…

The Zohar begins this passage in classical midrashic style by showing a contradiction between two verses, one of which speaks of God as a consuming fire while the other advocates cleaving to God. It, then, goes on to draw an analogy to the common flame which is attached to a dark coal, which it must consume in order to burn. The flame itself is composed of two parts — a blue-black center, which is attached to the wick or coal, and a white periphery which encompasses and rises above the blue-black center.

In this passage, the Zohar depicts the central sefira which is Tiferet as the white part of the flame. It rests upon the sefira which is the point of contact with creation, Malkhut, here depicted as the blue-black part of the flame. At the end of this passage, the Zohar calls attention to the invisible part of the flame — the zone of invisible heat which surrounds every fire — and interprets it as Keter (God’s ultimate ineffability).

Finally, the Zohar notes that the blue-black part of the flame, Malkhut (God’s ruling ability), consumes the coal or wick to which it is attached. The coal and wick are material; they depict creation, particularly humanity.

Above the white light rests a concealed light which encompasses it. Here is a supernal mystery and you will find all in the ascending flame. The wisdom of the upper realms is in it.

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[17] De Zorzi, N., The Omen Series Šumma Izbu: Internal Structure and Hermeneutic Strategies, Rivista di storia, ambienta e culture del Vicino Oriente Antico Vol. 8 (2011), pp.46-48, 52-53

[18] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), pp.7-8

[19] ibid., p.8

[20] De Zorzi, N., The Omen Series Šumma Izbu: Internal Structure and Hermeneutic Strategies, Rivista di storia, ambienta e culture del Vicino Oriente Antico Vol. 8 (2011), p.53

[21] Guinan, A.K., Left/Right Symbolism in Mesopotamian Divination, SAAB 10 (1996, 5-10), pp.8-10

[22] De Zorzi, N., The Omen Series Šumma Izbu: Internal Structure and Hermeneutic Strategies, Rivista di storia, ambienta e culture del Vicino Oriente Antico Vol. 8 (2011), pp.61-62

[23] ibid., p.62

[24] Jewish Mysticism, Aleph Society Inc. (online, archived after original, retrieved 1 Feb 2019)

 

 

 

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