“If you can’t put your conscience in the proverbial freezer… don’t get involved in this.”
Highly recommended viewing. Watch his eyes. Especially from roughly the middle of the interview, through to end.
“Before I step down from this glorious podium I ask you—scratch that, I implore you—not to forget the one tool we have been instilled with; the mother of all tools, the power grip of global business, of influence, and of the ability to do good in the world. We have constantly referred to this tool as the power of 72.”
— Oren Heiman, graduation speech before the 72 graduating members of the Global Executive MBA program of Columbia Business School and London Business School, January 20121
What, then, was the meaning of this mysterious term? It was the name of the four primitive letters of the mothertongue: the Jod, symbol of the vine, or paternal sceptre of Noah; the HE, type of the cup of libations and also of maternity; the VAU, which joins the two, and was depicted in India by the great and mysterious lingam. Such was the triple sign of the triad in the divine word; then the mother letter appeared a second time to express the fecundity of nature and woman.. (…) Moreover, the sacred word was not pronounced; it was spelt, and read off in four words, which are the four sacred words JOD HE VAU HE.2
According to the kabbalist ten is the number of matter, of which the special sign is zero; in the tree of the sephiroth ten represents Malchuth, or exterior and material substance; the sin of Adam is therefore materialism, and the fruit which he plucks from the tree represents flesh isolated from spirit, zero separated from unity, the schism of the number ten, giving on the one side a despoiled unity and on the other nothingness and death.3
As a fact, a strong and determined will can arrive in a short time at absolute independence, and we are all in possession of the chemical instrument, the great and sole athanor which answers for the separation of the subtle from the gross and the fixed from the volatile. This instrument, complete as the world and precise as mathematics, is represented by the sages under the emblem of the pentagram or five-pointed star, which is the absolute sign of human intelligence.4
The number five is that of the soul, typified by the quintessence which results from the equilibrium of the four elements; in the Tarot this number is represented by the high-priest or spiritual autocrat, type of the human will, that high-priestess who alone decides our eternal destinies.5
The number six represents the antagonism of the two triads, that is, absolute negation and absolute affirmation. It is therefore the number of toil and liberty…6
“The rich rule over the poor,
and the borrower is servant to the lender.”
— Proverbs of Solomon 22:7
The rule of 72 is a shortcut to estimate the number of years required to double your money at a given annual rate of return. The rule states that you divide the rate, expressed as a percentage, into 72:
Years required to double investment = 72 ÷ compound annual interest rate7
Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, Yhwh (יהוה), the distinctive personal name of the God of Israel.
The Seventy-two-Lettered Name is derived from three verses in Exodus (xiv. 19-21) beginning with “Wayyissa’,” “Wayyabo,” “Wayyeṭ,” respectively.8
With the Tetragrammaton must be included the names of God formed of twelve, forty-two, and seventy-two letters respectively, which are important factors in Jewish mysticism (Ḳid. 71a et passim). They have, according to tradition, a magical effect; for mysticism and magic are everywhere allied. These great names are closely akin to the long series of vowels in the magic papyri, and are obtained by anagrammatic combinations of the effective elements of the Tetragrammaton. The simplest way of determining these three names is to form a magic triangle…9
The Greek word signifies, literally, the number four, and is therefore synonymous with the quaternion; but it has been peculiarly applied to a symbol of the Pythagoreans, which is composed of ten dots arranged in a triangular form of four rows.
This figure was in itself, as a whole, emblematic of the Tetragrammaton, or sacred name of four letters, for tetractys, in Greek, means Four, and was undoubtedly learned by Pythagoras during his visit to Babylon. But the parts of which it is composed were also pregnant symbols. Thus the one point was a symbol of the [male, phallic △] Active Principle or Creator, the two points of the [female, vulva ▽] Passive Principle or Matter, the three of the world proceeding from their union, and the four of the liberal arts and sciences, which may be said to complete and perfect that world.10
By arranging the four letters of the Great Name, יהוה, (I H V H), in the form of the Pythagorean Tetractys, the 72 powers of the Great Name of God are manifested.11
Abraxas is symbolic of five creatures, and as the circle of the year actually consists of 360 degrees, each of the emanating deities is one-fifth of this power, or 72, one of the most sacred numbers in the Old Testament of the Jews and in their Qabbalistic system.12
נָשַׁךְ nâshak, naw-shak’; a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:—bite, lend upon usury.13
The World (XXI) is a trump or Major Arcana card in the tarot deck. It is usually the final card of the Major Arcana or tarot trump sequence.14
..the significance of the objects of the Hebrew cultus is for the first time comprehensible. Who does not perceive in the golden table, crowned and supported by cherubim, which covered the ark of the covenant, the same symbols as those of the twenty-first Tarot key? The ark was a hieroglyphical synthesis of the whole kabbalistic dogma; it included the jod or blossoming staff of Aaron, the he, or cup, the gomor containing the manna, the two tables of the law an analogous symbol to that of the sword of justice and the manna kept in the gomor, four objects which interpret wonderfully the letters of the divine tetragram.15
But since in reality Big Brother is not omnipotent and the Party is not infallible, there is need for an unwearying, moment-to-moment flexibility in the treatment of facts. The key word here is blackwhite. Like so many Newspeak words, this word has two mutually contradictory meanings. Applied to an opponent, it means the habit of impudently claiming that black is white, in contradiction of the plain facts. Applied to a Party member, it means a loyal willingness to say that black is white when Party discipline demands this. But it means also the ability to believe that black is white, and more, to know that black is white, and to forget that one has ever believed the contrary. This demands a continuous alteration of the past, made possible by the system of thought which really embraces all the rest, and which is known in Newspeak as doublethink.
Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them. (…) Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. (…) It need hardly be said that the subtlest practitioners of doublethink are those who invented doublethink and know that it is a vast system of mental cheating.16
Added quotations (footnotes 11, 12).
 Maurice Pinay, The SSPX Money Manager and “The Power of 72”, http://mauricepinay.blogspot.com.au/2013/01/the-sspx-money-manager-and-holy-power.html
 Eliphas Lévi, Transcendental Magic, Its Doctrine and Ritual (1896), Chapter XXII The Book of Hermes, p.356
 ibid., p.399
 ibid., p.108
 ibid., p.398
 ibid., p.366
 Rule of 72, Investopedia, http://www.investopedia.com/terms/r/ruleof72.asp (1 Feb 2017)
 Names of God, The Jewish Encyclopedia (1906), http://jewishencyclopedia.com/articles/11305-names-of-god (1 Feb 2017)
 Tetragrammaton, The Jewish Encyclopedia (1906), http://jewishencyclopedia.com/articles/14346-tetragrammaton, (1 Feb 2017)
 Tetractys, The Masonic Dictionary, http://www.masonicdictionary.com/tetractys.html, citing Mackey’s Encyclopedia of Freemasonry. (12 Mar 2017)
 Manly P. Hall, The Secret Teachings of All Ages (1928), p.114
 ibid., Method of Securing the Numerical Power of Words, p.70
 Nashak, Strong’s Hebrew Lexicon, https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H5391&t=KJV (13 Mar 2017)
 The World (Tarot card), Wikipedia, https://en.wikipedia.org/wiki/The_World_(Tarot_card) (1 Feb 2017)
 Eliphas Lévi, Transcendental Magic, Its Doctrine and Ritual (1896), Chapter XXII The Book of Hermes, p.371
 George Orwell, 1984, Plume/Harcourt Brace Centennial Edition, pp. 218, 220-221
March 13 is the 72nd day of the year in the Gregorian calendar.
During the Occupy Wall Street protest of 2011, famed economist Paul Krugman used his New York Times op-ed column to explain that If Banks Are Outlawed, Only Outlaws Will Have Banks:
“The crucial thing is to understand what banks do. And it’s not mostly about money creation! Instead, what banks are for is helping to improve the tradeoff between returns and liquidity.
“Like a lot of people, my insights draw heavily on Diamond-Dybvig (pdf), one of those papers that just opens your mind to a wider reality. What DD argue is that there is a tension between the needs of individual savers — who want ready access to their funds in case a sudden need arises — and the requirements of productive investment, which requires sustained commitment of resources.
Banks can largely resolve this tension, by offering deposits that can be withdrawn on demand, yet investing most of the funds thus raised in long-term, illiquid projects. (…)
The problem, of course, is the vulnerability of such a system to self-fulfilling panics: if people believe that a bank will fail, everyone will in fact want to withdraw funds at the same time — and because the bank’s assets are illiquid, trying to meet those demands through fire sales can in fact cause the bank to fail.
This then leads to the need for policy: deposit insurance and/or lender of last resort facilities to head off bank runs, and bank regulation to reduce the moral hazard from these explicit or implicit guarantees.
So, according to Professor Krugman’s defense of Bagehot banking, the alleged purpose of banks is to resolve this “tension” between the need of individuals for ready access to their funds, and the “sustained commitment of resources” required for “productive investment”. The banking system — designed in the 17th century — can “largely” resolve this tension, but is vulnerable to bank runs, and so requires complex regulation, and deposit insurance and/or central banks to support it.
Here is an alternative solution to the Diamond-Dybvig-Krugman “tension” problem.
By giving everyone a tool to create ‘money’ in the same way that banks do — by simple double-entry bookkeeping — individuals can always have ready access to funds, and make sustained commitments to productive investments. No vulnerability to bank runs. No need for complex regulation, deposit insurance, or a “lender of last resort”.
“Tension” problem solved.
This is, after all, the 21st century Paul. Things have moved on a bit.
The inversion of values can be traced back to the ancient Semitic empires of Mesopotamia, and the fertility cult worship of Inanna-Ishtar, goddess of Sex and War, the “Queen of Heaven”:
Central to the goddess as paradox is her well-attested psychological and more rarely evidenced physiological androgyny. Inanna-Ishtar is both female and male. Over and over again the texts juxtapose the masculine and feminine traits and behavior of the goddess.1
Her androgyny (also) manifests itself ritually in the transvestism of her cultic personnel. The awesome power of the goddess shows itself in the shattering of the human boundary between the sexes: “She (Ishtar) [changes] the right side (male) into the left side (female), she [changes] the left side into the right side, she [turns] a man into a woman, she [turns] a woman into a man, she ador[ns] a man as a woman, she ador[ns] a woman as a man.”2
The most vivid expressions of the goddess’s innate contradictions appear in the following passage:
To destroy, to build up, to tear up and to settle are yours, Inanna….
To turn a man into a woman and a woman into a man are yours, Inanna….
Business, great winning, financial loss, deficit are yours, Inanna….3
“To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in them both, to use logic against logic, to repudiate morality while laying claim to it (…) To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just as long as it is needed, to deny the existence of objective reality.”
— George Orwell, defining “doublethink”, 1984
Within a few centuries, the new capitalist spirit challenged the basic Christian ethic: the boundless ego of Sir Gales Overreach and his fellows in the marketplace had no room for charity or love in any of their ancient senses. The capitalist scheme of values in fact transformed five of the seven deadly sins of Christianity – pride, envy, greed, avarice, and lust – into positive social virtues, treating them as necessary incentives to all economic enterprise; while the cardinal virtues, beginning with love and humility, were rejected as ‘bad for business,’ except in the degree that they made the working class more docile and more amenable to cold-blooded exploitation.4
— Lewis Mumford, Myth of the Machine
“Today, many nations are revising their moral values and ethical norms, eroding ethnic traditions and differences between peoples and cultures. Society is now required not only to recognise everyone’s right to the freedom of consciousness, political views and privacy, but also to accept without question the equality of good and evil, strange as it seems, concepts that are opposite in meaning. This destruction of traditional values from above not only leads to negative consequences for society, but is also essentially anti-democratic, since it is carried out on the basis of abstract, speculative ideas, contrary to the will of the majority, which does not accept the changes occurring or the proposed revision of values.”
— Vladimir Putin, Presidential Address to the Federal Assembly, December 12, 2013
* “And Cush begat Nimrod: he began to be a mighty one in the earth.
He was a mighty hunter before the Lord: wherefore it is said, Even as Nimrod the mighty hunter before the Lord.
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.”
This article by request for Renegade Inc – For Those Who Think Differently
As the election results poured in, usually dour Russians sat in their favourite cafes, beaming smiles, shaking hands, and cheerfully buying each other coffees, united by a common feeling of relief and celebration.
“Ok, so Hillary won’t nuke us after all.”
America’s new President-elect had pledged to “get along great” with Russia. To cooperate, rather than compete. To trade, not fight.
To Russian ears these words were music to rival Rachmaninov, Shostakovich and Tchaikovsky. Russians wanted Trump, because they do not want war.
Renegade economist Sergei Glazyev aptly described Hillary Clinton as a symbol of war, reflecting that “Americans had two choices: World War Three, or multilateral peace.”
Behind the hand-wringing cries of a “shocked” western Establishment, one can almost hear the sounds of the US neocon warmongers’ Project For A New American Century beginning to rattle in its own death throes, and a new New World Order being born. As professor of political economy Mark Blyth observed, “The era of neoliberalism is over. The era of neo-nationalism has just begun.”
In the week since, more “Russia-friendly” presidents have been elected in Moldova and NATO member Bulgaria. Expectations are rising that so-called “populist”, “nationalist”, and “pro-Russian” parties and presidents may well be elected in the Netherlands, Italy, France, and Germany. The very heart of Western Europe — that of ordinary people — appears to be turning to Moscow.
Prompted by the election of “drain the swamp” Donald Trump, in Russia too a long-awaited “purge” of powerful comprador elite neoliberals — the “Fifth Column” in Vladimir Putin’s government — may now be on the horizon. Minister of the Economy Alexei Ulyukaev has just been detained, subject to an investigation on serious bribery charges. Rumours are flying that more will be arrested or removed from high office shortly*. In a radio interview on Tuesday, economist and former government advisor Mikhail Khazin implied that other high flyers likely to fall include Dmitry Medvedev’s Deputy PM, Arkady Dvorkovich.
Former politician and director of the Problems issued by Globalization institute (IPROG), the economist Mikhail Delyagin says that with the election of Donald Trump, the “liberal clan” formed within Russia’s elite during Bill Clinton’s 1993-2001 presidency has now lost its western backing. Like Sergei Glazyev (A Genocide: Russia and The New World Order), he argues that after the dissolution of the Soviet Union, the new Russian Federation formed a hybrid state, in which foreign and internal policies are “largely” patriotic but socio-economic policy (under the powerful neoliberal elite faction) has been a “national treason”. Delyagin predicts that the Minister of Finance, Anton Siluanov, and the head of Russia’s Central Bank, Elvira Nabiullina, will also lose their jobs.
While still invisible to many, Trump’s election marked what was so necessary for humanity; a turning point. A deeper reason for change. It coincided with the revival of “The Russian idea”.
Known to everyone who ever read Fyodor Dostoevsky, this idea became the case study for Russian philosophers such as Nikolai Berdyaev and Ivan Ilyin (a favourite of Vladimir Putin). “The Russian idea” offers a unique way of peaceful co-existence between different nationalities and cultures. It is an idea of higher unity that until today had only existed in the hearts and souls of Russian people. But now, it appears, it may become key to the salvation of us all.
The Russian idea holds no room for the radical individualism of the West, or such notions as an “indispensable nation” or “God’s chosen people”. There is no hierarchy or separation between “us” and “them”. One cannot be happy unless the whole of humanity is saved. Viewed in cosmic unity each person should be concerned for the well-being of every other. The same with nations.
The enormous land mass of Russia, so rich in natural resources — and so inviting for foreign invaders — forms a kind of world bridge between the West and the East. So too the Russian people embody a natural, human bridge between cultures. Many famed philosophers, historians, saints and seers — and not only Russian ones (e.g., Oswald Spengler, The Decline of the West) — have long predicted that this is precisely the role that Mother Russia and her people will play in the future of our world.
In a vast country containing multiple nationalities, and united by state-endorsed Orthodox Christianity for over 1000 years — 74 years of revolutionary communism a mere aberration — Russians possess a characteristic openness and tolerance toward all peoples, religions and cultures. Even more so, a desire to understand them and have a dialogue with them. That’s where you meet Dostoevsky’s famous idea of the “Russian soul” having a generosity and sensitivity to everyone – an ability to live someone else’s tragedy and joy like your own; to let it inside oneself.
This might help explain why countless thousands of Russian people prayed for the salvation of America on Election Day last week. “Russians are responsible for everyone”, Berdyaev used to say.
Highly educated — the policy of free education up to and including university remains from Soviet days — and deeply aware of their country’s tragic history, ordinary Russians can often be heard expressing a genuine empathy for the struggles of ordinary people in the West. The memory of the horrors of the 1990s — rightly blamed on their own comprador elites rushing to adopt the “Shock Therapy” economic policies recommended by their US neoliberal “advisors” — remains painfully vivid.
To many Westerners it may come as a revelation to discover that beneath the unsmiling facade, Russians are eternal optimists. Theirs is a unique, culturally-embedded optimism, born of centuries of adversity; indeed, of simply surviving.
“We can survive anything. Only we have this thing, that we can resist anything.”
The Russian people see themselves as ultimately unbeatable in the basic fight for life. This humble form of national self-belief comes from having survived everything that external invaders and those they see as internal enemies have thrown at them over centuries; from Napoleon to Lenin, Hitler, Gorbachev, and Yeltsin.
According to Ilyin, Russia is a child of historic catastrophes. Wars were brought on Russia ceaselessly. Moscow was burnt by the Tatars, Poles and the French. Soviet Russia repelled Nazi Germany at a cost of 27 million souls. But each time Russia rose back to her feet like a Phoenix, and she flourishes again. The Russian idea of everyone’s salvation was born from her catastrophic past.
Today the whole world — despite its appearance of material well-being and technological progress — is being pushed toward a catastrophe. That is why Russia’s experience in overcoming adversity offers an important example for everyone.
As the Western powers have first encircled Russia through relentless expansion of NATO, and then imposed economic sanctions in retaliation for her entirely justified (and remarkably restrained) moves to simply defend herself and protect her “soft underbelly” — those vital, historic spheres of influence on and near to the Black Sea and Caucasus — the Russian government under President Putin has responded in a very Russian way; with flair, speed, creativity, flexibility, and adaptation.
Standing ever politely (Putin: “our Western partners”) yet resolutely against an Anglo-US -centric western world that is once again, a la the 1930s, suffering the consequences of another boom-bust debt deflation, and is, once again, being driven by elite vested interests towards the creative/destructive ‘growth’ solution of another world war, since 2014’s US-sponsored ‘colour revolution’ coup d’etat in brother nation Ukraine the Russian government has calmly shifted its primary focus away from trying (as ever) to befriend the West as respectful equals, and towards increasing self-reliance and cooperation with the East.
This has proven remarkably successful to date. Russia’s economy, though struggling, has not succumbed to the West’s economic sanctions. Unsurprisingly, neither has her people responded to their renewed economic difficulties by losing faith and moving to overthrow their government (as hoped by US neocons).
On the contrary, it is the EU nations, compelled by their dominant NATO ‘ally’ across the Atlantic to impose sanctions that appear to be suffering more. Numerous regions and opposition parties within the EU (e.g., France, Germany, and northern Italy) have begun to break ranks, visiting ‘annexed’ Crimea, and calling for restoration of normal trade and economic relations with Moscow. Importantly, Russia has succeeded in establishing ever stronger economic cooperation ties with the still rapidly-growing China, along with other Eurasian, African and South American nations.
The western Establishment’s now failing economic model has striven to dominate a unipolar world order through deregulated ‘free’ (i.e., increasingly rigged) market, dog-eat-dog competition – a kind of neo-Darwinian, brutal, amoral and unconscionable “survival only of the strongest” and most corrupt.
In sharp contrast both to neoliberal globalist capitalism, and to the lebensraum (“living space”) -seeking national socialism (“nazism”) of the 1930s, the Russian way is not expansionist. Instead, it strives to survive and thrive in the spirit of prince Pyotr Kropotkin’s Mutual Aid: A Factor Of Evolution – through cooperation, and avoidance of confrontation wherever possible, in a mutually respectful, diverse, multipolar world order.
As the global balance of economic power continues to shift from the West to the East, it is the “Russian idea” and this, traditionally Russian approach to basic survival that may well come to serve as the world’s leading light, and the key to the salvation of us all.
* UPDATE 17 November: More Russian Officials Detained As Nationwide Anti-Corruption Drive Gains Momentum