Mysticism, Time

What Would Real Sovereignty Look Like?

The study of money, above all other fields in economics, is one in which complexity is used to disguise truth or to evade truth, not to reveal it.

John Kenneth Galbraith (1975) [1]

In our ancient past, we traded between ourselves simply by drawing on our public reputation. We did favours for each other, and memorised — later, recording on clay tokens — the I Owe You. Our “currency” was our public Honour.

Today, bankers use the magick of double-entry bookkeeping to create IOUs out of nothing. These digital ‘tokens’ represent our IOU to the bank. Then — by a clever accounting trick — they let us ‘borrow’ their IOUs as ‘money’. Why don’t we all do the same thing, and just lend to ourselves?

Colin McKay (2011) [2]





  1. Misleading Parliament: Central Banks and New ‘Money’ Creation
  2. Seigniorage
  3. Usury – “Rose of Copper
  4. deror – Imagine a world with no banks


Le bon Dieu est dans le détail (“the good God is in the detail”) means that attention paid to small things has big rewards.



Imagine writing a paper for the Parliamentary Information and Research Service, correctly describing the Operational aspects of ‘money’ creation by the central Bank of Canada…

In practical terms, the Bank of Canada’s purchase of government securities at auction means that the Bank records the value of the securities as a new asset on its balance sheet, and it simultaneously records the proceeds of sale of the securities as a deposit in the Government of Canada’s account at the Bank – a liability on the Bank’s balance sheet (see Appendix A). No paper evidence of a bond, treasury bill or cash is exchanged between the Government of Canada and the Bank of Canada in these transactions. Rather, the transactions consist entirely of digital accounting entries. [..] By recording new and equal amounts on the asset and liability sides of its balance sheet, the Bank of Canada creates money through a few keystrokes.[3]

…but then showing the operation backwards:

CA Gov - BoCA - Original

Source: Library of Parliament, Canada

CA Gov - BoCA - CORRECTED_6000ms

Step-by-Step: How It *Really* Works

Imagine describing and showing the identical (in law) process of ‘money’ creation by the Private Banking System, and getting that exactly backwards too:

Private commercial banks also create money – when they purchase newly issued government securities as primary dealers at auctions – by making digital accounting entries on their own balance sheets. The asset side is augmented to reflect the purchase of new securities, and the liability side is augmented to reflect a new deposit in the federal government’s account with the bank.

However, it is important to note that money is also created within the private banking system every time the banks extend a new loan, such as a home mortgage or a business loan. Whenever a bank makes a loan, it simultaneously creates a matching deposit in the borrower’s bank account, thereby creating new money (see Appendix B). Most of the money in the economy is, in fact, created within the private banking system.

Comm Bank - Customer - ORIGINAL_8000ms

Source: Library of Parliament, Canada

Comm Bank - Customer - Liability_4000ms

Step-by-Step: How It *Really* Works

The authors of How the Bank of Canada Creates Money for the Federal Government: Operational and Legal Aspects, succeeded in misleading Parliament:

A key similarity between money creation in the private banking system and money creation by the Bank of Canada is that both are realized through loans to the Government of Canada and, in the case of private banks, loans to the general public.

The legal reality is that banks do not lend money:

What they do when they make loans is to accept promissory notes in exchange for credits to the borrowers’ transaction accounts. Loans (assets) and deposits (liabilities) both rise by [the same amount].

Federal Reserve Bank of Chicago [4]

It is important to notice here that the “Loans (assets)” are not loans to the borrowers. The “assets” of the bank are the promissory notes (promises to pay) issued by the borrowers.

Homeowners usually think of their mortgage as an obligation to repay the money they borrowed to buy their residence. But actually, it’s a promissory note they also sign, as part of the financing process, that represents that promise to pay back the loan, along with the repayment terms.

Investopedia [5]

Banks ‘purchase’ promissory notes (“securities”) from the public, and from the Government. Then, they record – not their payment, but their promise to pay – as a ‘credit’ (i.e., a ‘deposit’) to a customer or Government account at the bank.

These ‘deposit’ accounts are recorded as a Liability on the bank’s Balance Sheet. This means that the bank has not paid. The bank still owes payment* to the customer. The so-called ‘deposit’ is fictitious.

(* Legal tender: cash notes and coins)

Comm Bank - Customer - Liability_4000ms

Stated another way, the bank ‘buys’ our IOU, and ‘pays’ for it with … its own IOU!

Incredibly, the bank then claims that its IOU to us (‘deposit’) is, simultaneously, our ‘credit’ (loan) to the bank.

As ‘depositors’, legally, we are “unsecured” creditors of the bank.[6]

In other words, the bank did not really give us ‘credit’; we gave our ‘credit’ to the bank … and that record is what we use as money.

We are paying the banks “interest” for the privilege of using our own money.

Why don’t we all just give our own ‘credit’ … to ourselves?

Read this, and think carefully on the clever words, “in effect”:

In today’s world of computerized financial transactions, the Federal Reserve Bank pays for the securities with an “electronic” check drawn on itself. [..] The Federal Reserve System has added .. securities to its assets, which it has paid for, in effect, by creating a liability on itself

Federal Reserve Bank of Chicago [7]

(Keep that concept in mind. Drawing. A liability. On yourself. I will be showing you a revolutionary new accounting system, where everyone can do this. We could become our own central bankers, and begin to solve many global problems, sustainably.)



There is no need to take my word for this.

Or, indeed, the word of the Federal Reserve Banks.

Professor Richard Werner D.Phil (Oxon) has published scientific evidence that it is true:

I produced the first empirical studies[8] to prove that in the five thousand year history of banking.

The law courts in various judgements have made it very clear, if you give your money to a bank – even though it’s called a ‘deposit’ – this money is simply a loan to the bank.

They invent fictitious customer deposits.

The banks create the money supply by inventing these claims on themselves, the fictitious deposits.


The modern banking system manufactures “money” out of nothing; and the process is, perhaps, the most astounding piece of “sleight of hand” that was ever invented. [..] Banks in fact are able to create (and cancel) modern “deposit money”, just as much as they were originally able to create, or call in, their own original forms of private notes. They can, in fact, inflate and deflate, i.e., mint, and un-mint the modern “ledger-entry” currency.

Major L.L.B. Angas (1937) [9]



He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the visible and intellectual world with the same eyes as those who began to build our intellectual inheritance rather less than 10,000 years ago.

Why do I call him a magician? Because he looked on the whole universe and all that is in it as a riddle, as a secret which could be read by applying pure thought to certain evidence, certain mystic clues which God had laid about the world to allow a sort of philosopher’s treasure hunt to the esoteric brotherhood. He believed that these clues were to be found partly in the evidence of the heavens and in the constitution of elements .. but also partly in certain papers and traditions handed down by the brethren in an unbroken chain back to the original cryptic revelation in Babylonia.

John Maynard Keynes, Newton, the Man[10]

capital (adj.)

Early 13c., “of or pertaining to the head,” from Old French capital, from Latin capitalis “of the head,” hence “capital, chief, first,” from caput (genitive capitis) “head” (from PIE root *kaput- “head”).


We the general public, and the governments of the world, are dupes.

The human race has repeatedly been duped by the “sleight of hand” and quicksilver tongues of temple scribes, silver merchants, goldsmiths, and bankers, for thousands of years.

There was already a grave problem with merchants creating and issuing ‘receipts’ for fictitious ‘deposits’ almost 4000 years ago. The sixth king of the First Babylonian Dynasty tried to stop it:

If any one buy from the son or the slave of another man, without witnesses or a contract, silver or gold, a male or female slave, an ox or a sheep, an ass or anything, or if he take it in charge, he is considered a thief and shall be put to death.

Hammurabi Code of Laws, Number 7 (c. 1790 BC) [11]


Hammurabi Code of Laws, c. 1790 BC. (Louvre Museum)

By the time of King Nebuchadnezzar I (c. 1124-1103 BC),  the ‘smiths had a new trick to avoid being caught in this *cough* capital crime. They discovered how to create fake silver, and use it to counterfeit the royal standard ingots.

Perhaps they even called it “Full Reserve” banking?

Their “royal art” is now known as alchemy; the art of transforming comparatively worthless, ‘base’ materials – like copper , vinegar, oil, flour, milk and honey – into ‘pure’ and ‘precious’ counterfeits:

“Do not be careless (with respect to these instructions). Do not [show] (the procedure) to anyone!”

The text obviously describes a method of producing a silver-like alloy from base metal ingredients — the “leukosis* of copper” of alchemistic fame. The purpose of the operation is to deceive and the final formula [“this (kind of) silver cannot be detected”] is to allay any possible doubts of the “chemist”.[12]

* whitening

British Muséum, London,

In 290 AD, Emperor Diocletian ordered the destruction of all manuscripts in the economic crisis-stricken empire on the topic of alchemy. Two manuscripts from Egypt written in Greek survived, and these papyri make it easy to understand why:

Several of the recipes speak quite explicitly about the economic purpose of these processes. Such phrases occur as e.g. “(alloy) imitating silver* of such a kind that it cannot be found out”, “this will be… of the first quality which will deceive even the artisans”, or “the metal will be equal to true… so much as to deceive even the artisans”.[13]

* Rome’s traditional metal currency (silver dēnārius)

By the early 14th century, the discovery of how to create highly corrosive acids had placed new weapons in the alchemists’ armoury. The need for secrecy was now being met through a complex array of cryptic allegories, symbols, euphemisms, and double, triple, or even greater multiple (Orwell’s doubleplus?) entendres:

Luna [ silver] is also yellowed similarly with a solution of Mars [ iron]. The method of that yellowing which is perfected by vitriol [🜖 sulphuric acid] or copperas [🜨 green vitriol] is as follows… Then it should be dissolved into a red water to which there is no equal.[14]

At the dawning of the Age of Reason, a recipe of the famous alchemist Basil Valentine – likely pseudonym of Johann Thölde, owner of a salt-works in Thüringia – offers us a glimpse of the “hidden” influence of alchemy on ‘modern’ systems of thought … and banking practice: the bottom of the glass you will find the treasure, and fundamentals of all the Philosophers, and yet known to few, which is a red Oil, as ponderous in weight, as ever any Lead, or Gold may be, as thick as blood, of a burnt fiery quality.[15]


Book of Abraham Lambspring – Nicolaum Maium 1607

The sleeping Father is here changed
Entirely into limpid water,
And by virtue of this water alone
The good work is accomplished.

(Note the “hidden hand” (left), and the right hand making the sign of the 21st Hebrew letter, ש shin (šīn). It stands for Shaddai, a name for God. In the Sefer Yetzirah this “Mother Letter” means King over Fire: “He Made Shin King Over Fire, And He Tied A Crown To It” .. “the hissing ש corresponds to the hissing fire”.)


Today, we are enslaved by what two Italian professors recently called “outright false accounting”:

Under current accounting practices, seigniorage is largely underappreciated, it is systematically concealed, and is not allocated to the income statement (where it naturally belongs), while it is recorded on the balance sheet under debt liabilities, thus originating outright false accounting.

If money is accounted as debt, instead of correctly being considered as equity of the issuing entities and wealth for the society using it, it inevitably introduces a deflationary bias in the economy…[16]

This trick is not new.

It is simply the ‘modern’, electronic, government-licensed version of the same trick that ‘smiths and alchemists have used for millennia, to extract a special kind of “rent” from the sovereign, and the public.

capital (n)

1610s, “a person’s wealth,” from Medieval Latin capitale “stock, property,” noun use of neuter of Latin capitalis “capital, chief, first”.

[The term capital] made its first appearance in medieval Latin as an adjective capitalis (from caput, head) modifying the word pars, to designate the principal sum of a money loan. The principal part of a loan was contrasted with the “usury” – later called interest – the payment made to the lender in addition to the return of the sum lent.[17]

The difference between the value of money (its “purchasing power”), and the cost to produce it, is called seigniorage. The word comes from Old French, meaning “right of the lord (seigneur) to mint money.”

Minted coins bear an image of the bust or head (capital) of the sovereign – the “lord” of the land – because he/she is the creator (issuer) and owner of the coins. In accounting terms, the coins are the equity of the lord.

And they brought Him a dēnārius [a day’s wage]. And Jesus said to them, “Whose likeness and inscription is this?” They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.”

Robert Fludd, Utriusque Cosmi Maioris scilicet et Minoris Metaphysica Physica Atque Technica Historia, 1617-1621

Robert Fludd, Utriusque Cosmi Maioris scilicet et Minoris Metaphysica Physica Atque Technica Historia, 1617-1621. © Adam McLean 1997-2017 ( Used with permission.

The lord ‘issues’ new currency into the community, by using it to purchase something of value from his/her subjects. No matter what substance it is made from – no matter what its real value, in any other context – the coin’s face (“nominal”: named) value, and the requirement to accept it in payment, is decreed by the authoritative Word of the “Lord” (“fiat”):

Legal tender is any official medium of payment recognized by law that can be used to extinguish a public or private debt, or meet a financial obligation. The national currency is legal tender in practically every country. [..] A check, or a credit swipe, is therefore not legal tender; it merely represents a means by which the holder of the check can eventually receive legal tender for the debt.[18]

Even though the citizens now hold the coin, and use it as currency between themselves, the “Lord” still owns it, and may demand its return at any time, (e.g.), in payment of a tax ‘obligation’ (debt).

In effect, at any moment in time, a citizen and the “Lord” both claim to own the coin. And we know what happens when someone tries to fight the will of the “Lord”.

If that seems rather unjust to you – even tyrannical – then you are not alone.

Nicole Oresme (1320-1382) was one of the first medieval theorists who did not accept the right of the monarch to have claims on all money. Standard excuses, such as a “budget emergency”, did not hold water (pun intended) with Oresme. He stated that any ruler who reclaims monies they have previously issued (spent) is a “Tyrant dominating slaves.”[19]

In the Middle Ages, when commodity (metallic) money was standard, seigniorage was a tax added on to the cost of producing coins by the mints. A customer (e.g., a prince or feudal lord) who wished to issue coinage for trade within their own feudom orfief” paid this tax, often in the form of a percentage of the metal delivered to the mint for coining, which was then passed on to the sovereign (king, queen) of the land.

Today, the ‘sovereign’ government ‘earns’ seigniorage profits in a similarly circuitous manner. Its profits are routed – pun intended – via the “independent” Central Bank:

In Canada today, seigniorage can be calculated as the difference between the interest the Bank of Canada earns on a portfolio of Government of Canada securities—in which it invests the total value of all bank notes in circulation—and the cost of issuing, distributing, and replacing those notes.

After deducting the Bank’s general operating expenses .. the remainder is paid to the Receiver General for Canada.[20]

In the case of the U.S. Federal Reserve System, its twelve Member banks are owned by private banks. The Fed pays a ‘return’ (dividend) of up to 6%[21] to those banks, before returning its leftover profits to the U.S. Treasury:

[T]he Reserve Banks are required by law to transfer net earnings to the U.S. Treasury, after providing for all necessary expenses of the Reserve Banks, legally required dividend payments, and maintaining a limited balance in a surplus fund.[22]

The Private Banking System also ‘earns’ a form of seigniorage profit or rent, called “monetary seigniorage”. It earns this on 97% of the ‘money’ supply. It is the difference between what it costs to produce their fictitious ‘deposits’ (i.e, nothing), and the interest and fees that we pay them for the use of what is actually our own money:

Commercial bank seigniorage represents structural element of subtraction of net real resources from the economy, with potentially deflationary effects on profits and/or wages, distributional consequences, and frictions between capital and labor.. .[23]

Perhaps it is now becoming evident why bankers see themselves as “doing god’s work”. They have succeeded in becoming gods of the earth. It is they who now create and issue the ‘currency’ we all use. They can and do demand its “return” – pun intended – as and when it suits them; typically, in a “liquidity crisis”. Having long ago usurped the powers of sovereigns, replacing them with an illusory rule of the dēmos (people), it is they who now ‘earn’ the vast majority of seigniorage profits from ‘money’ creation.

Thanks to the sleight of hand and mouth of the alchemists – hidden (“occult”) knowledge, that has been passed down for millennia in sexual allegories and symbols – the global money system is a cunning inversion (or reversal) of sovereign ownership rights.

We the People are, individually, the true seigneurs.

We – not bankers – are the true creators, issuers, and owners of the purchasing power (re-presented by “money”) used in the economy.

Through word ‘magic’ – especially puns; double entendres – and the paradoxical doublethink embedded in Double Entry Bookkeeping, bankers transform our wealth (equity) into debt.

Through this trick, they are able to ‘earn’ (steal) vast wealth and power for themselves.

Bankers have transformed themselves into the new Lords of Time. Their business is buying and selling our life times.

The business of banking can be – and indeed, has long been – defined as a ‘satanic’ practice. According to one of the founders of humanistic psychology, David Bakan:

A major psychological feature of black magic is that it provides immediate gains without immediate payment. The payment is feared as “really” both deferred and excessive. Thus deferred and excessive payment for immediate gain is characteristically associated with pacts with the Devil. The aversion towards usury, in current times as well as throughout the history of Christianity, is not completely coincidental. For usury is exactly a social expression of the Satanic Pact, immediate gains and excessive deferred payment.[24]

We ‘sell’ (promise) our future life energies to the bank, in exchange for a fictitious, lump sum ‘deposit’, or high usury ‘credit line’, now.

The bank ‘earns’ a covenanted flow of income from our labour, provided that we remain willing and able to pay, and, so long as the ‘sovereign’ remains willing and able to enforce the bank’s right to seize our real world assets pledged as collateral.

Over the long term, banks slowly acquire legal ownership title to all of our value-able assets, using their fictitious ‘loans’. The price of value-able assets is first driven up, thanks to the immediate availability of abundant, lump sum purchasing power, created by banks with a few keystrokes. Then, their price falls again, when the flow of new purchasing power ‘dries up’. Those who bought at the higher prices, are trapped paying usury on the ‘loan’ taken at the higher price. They have just been “fleeced”. Not just of ‘money’. They have been fleeced of the most precious ‘commodity’ of all .. life time.

Like the ‘loans’ themselves, the so-called “business cycle” is consciously, willfully, artificially created, by bankers, for the benefit of bankers.

–––––––– SIDEBAR ––––––––

Das guldene Vleiss (“The Golden Fleece”)
Alchimiæ encomium. Vera chymia licet mundo sapientia falsa,
attamen est divæ diva parens sophiæ.

Engraving from JA Siebmacher, Das guldene Vleiss, Nurnberg 1737

Note hands *and* feet: Wealth, Assets (left); Double Entry book debt, Liabilities (right) | J.A. Siebmacher, Das guldene Vleiss (“The Golden Fleece”), Nurnberg, 1737. © Adam McLean 1997-2017 ( Used with permission.

This 1737 alchemical text purports to show an image, dated to 1607, of ‘Sophia’ (Greek: σοφία), symbol of Wisdom in Hellenistic, Gnostic and Platonic philosophy and religion. In Orthodox and Roman Catholic Christianity, Holy Wisdom (Hagia Sophia) is an expression for God the Mother in the Trinity (Θεοτόκος, Theotokos), and often for the Holy Spirit, or Divine Logos, as personification of Christ.

What is depicted, however, is the alchemists’ androgyne god Hermes, or Mercury , as evidenced by his traditional symbol, the winged helmet. About his head, a nimbus of ‘light’. Around his neck, a pendant in the shape of a ‘heart’, womb, or ‘Water’ 🜄. The wealth in his left (Asset) hand, is the symbol of Venus (Female, Love, Beauty, Nature, Nurture), inverted, and bound; around the cross is a crown of thorns. On the left (Asset) wrist, a chain, from which a lamb is hanging. At his left foot, a pot of money, and treasure chest. Chained to his right (Liability) ankle, a ball with Mercury’s (“equal and opposite”) ‘wings’, adjacent alchemist’s flasks.  ‘His’ robe exposes a female breast. There are twelve decorations on the hem; it is prominently secured at the top of ‘his’ thigh with one more decoration, a 4-petalled ‘flower‘ (🝊 wax, created by ‘drones’, labouring for a ‘Queen’, from whence golden ‘honey’; also 🜨 green vitriol), for a total of thirteen (number of lunar-menstrual cycles per year). In his right hand, a book opened, with an eye on each page, and a serpent coiled around his arm.

The inverted and bound Venus, or orb and cross 🜭 , is the globus cruciger (Latin: “cross-bearing orb”), used from the early 5th century to represent Christ’s dominion over the world. In alchemy however, it is a symbol for cinnabar, or Mercury Sulphide. This is the source of two out of the three primary elements in alchemical ‘experiments’, and philosophy: the double-natured liquid-metal, Mercury (the “Divine Fiery Water” of Kabbalah), and Sulphur 🜍. The third element, is ‘Salt’ 🜔. Of the Earth 🜃. “The Body”. The ‘Base’ Matter. That must be subjected to Putrefaction 🝤. Reduced to a massa confusa (“confused mass”). Ringing bells? Look closely, at all the symbols. What do you see? Cinnabar 🜭 is also represented by 🜓 , a symbol of great significance (e.g., associated with Jesus’ life span; number of years between natural alignments of the pure lunar calendar and pure solar calendar.)

–––––––– END SIDEBAR ––––––––


There are other grave problems caused by bankers’ quest for profit. Making excessive new purchasing power available for consumption, and that of an increasingly vast array of products manufactured with a profit-driven goal of ‘Planned Obsolescence’ – i.e., poor quality – has dramatically accelerated humanity’s consumption of natural (and often, finite) resources.

This accelerated rate of production and consumption has, in turn, accelerated the production of waste, and pollution of the natural environment. While Mother Nature has her ways of recovering and restoring herself, it can take tens, hundreds, or hundreds of thousands of years for her self-healing processes – driven by her grateful receiving of energy from the Sun – to return Nature to anything like her former condition.

Allowing bankers to usurp our rights, as the seigneurs of our own money, and lords of the expenditure of our life’s time and energy, has not turned out well for many of us.

Even if we accept the narrow argument that capital-ism has “lifted millions out of poverty”, the manner and speed at which this has been achieved has not turned out well for our collective home – Mother Nature.



Sometimes, lest worse befall and to avoid scandal, a community tolerates dishonorable and evil things, like brothels. Sometimes also, by necessity or convenience, vile business is tolerated, like money-changing, or evil business, like usury.

Nicole Oresme (1320-1382 AD) [25]

Perhaps it is not an accident that the race which did most to bring the promise of immortality into the heart and essence of our religions has also done most for the principle of compound interest and particularly loves this most purposive of human institutions.

I see us free, therefore, to return to some of the most sure and certain principles of religion and traditional virtue – that avarice is a vice, that the exaction of usury is a misdemeanour, and the love of money is detestable, that those walk most truly in the paths of virtue and sane wisdom who take least thought for the morrow. We shall once more value ends above means and prefer the good to the useful. We shall honour those who can teach us how to pluck the hour and the day virtuously and well, the delightful people who are capable of taking direct enjoyment in things, the lilies of the field who toil not, neither do they spin.

But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to every one that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still.

John Maynard Keynes (1930) [26]


With the bankers’ system, our money becomes our debt, because we don’t spend it into existence; we ‘sell’ it to the bank, in return for a fictitious ‘loan’ from the bank, created out of nothing by the Word of the “lord”.

Instead of equity (wealth, purchasing power), our money is magically transformed into the exact opposite: our promise to re-pay the bank in the amount of their fictitious ‘loan’ … plus “interest” (usury).

On the other hand, the bank ‘deposit’ record created in our name is considered our loan to the bank, and the bank might pay us “interest” on it.

Unsurprisingly, the banks ‘earn’ a higher rate of usury on their Asset (our promise to pay them), than they pay on their Liability (their promise to pay us).

The difference in these rates is called the “Net Interest Margin” (NIM). It is key to how banks ‘earn’ so much ‘money’ in profit. It is the 24/7/365 reward for their hard labour, in taking our money, and then renting the use of their fictitious accounting ‘money’ back to us.


Book of Abraham Lambspring (1556)

I am told that the Danish, French, Germans and Italians do not use the words “Asset” and “Liability” as titles for Balance Sheet records. It would seem more than mere coincidence that they use their words for “Actives” and “Passives” instead.

How so?

In alchemy, the Active force is associated with the Male (Mars , Fire), and the Passive with the Female (Venus , Water).

copperas (n.)

A green, crystalline heptahydrate mineral of ferrous [iron] sulfate, FeSO4·7H2O. Also called green vitriol.

[Middle English coperose, a metallic sulfate, from Old French, from Medieval Latin cuperōsa, probably short for aqua cuprōsa, copper water, from Late Latin cuprum, copper]

French couperosé (adj., “blotchy”), from Latin cupri rosa, “rose of copper.”

Latin aes (“copper”) .. from the Latin form of the name of the island of Cyprus, where copper was mined (the alchemists associated copper with Venus).

Aes passed into Germanic .. and became English ore. In Latin, aes was the common word for “cash, coin, debt, wages” in many figurative expressions.

Roger Bacon from Albertus Magnus from Maier, Symbola aurea mensae, Franckfurt, 1617

Roger Bacon (c. 1220-1292), from Michael Maier, Symbola aurea mensae, 1617. © Adam McLean 1997-2017 ( Used with permission.

In the ‘modern’ money system, the Active (‘Male’) party is the bank. ‘He’ extracts usury from the Passive (‘Female’) party – the misled and deceived ‘borrower’.

Observe that even the usury that is ‘paid’ by the bank on its fictitious ‘deposits’, is recorded as if it were coming from the Passive (Liability, ‘Female’) side of its Balance Sheet.


Step-by-Step: How Banks Extract “Interest”

The fact is that from the earliest recorded times until the later Middle Ages even interest was forbidden by both canon and civil law, for interest then was synonymous with usury.

But the general detestation was diminished by 37 Hen. 8, c. 9 (1545) which, while entitled “A Bill Against Usury”, tacitly legalized it to a maximum of 10 per cent per annum. This statute inaugurated the serviceable fiction that usury no longer meant any interest, but only excessive interest.

The etymology of usury is from the Latin words usa and aera, meaning “the use of money”.

J.L. Bernstein, American Bar Association journal (1965) [27]


“Interest” (usury) is often called the “price” or “cost” of money. This cost is not just the price we pay for “the use of” the banks’ fictitious ‘deposits’. It is also a hidden cost, that is embedded in the prices of everything we buy.

Even those who imagine they have no debt, do, and are paying the price of someone else’s debt every time they go to a shop.

Indeed, even a ticket for “public” transport carries this hidden cost in its price.

Under this system, the bottom 80% of the population pay twice as much interest as they ‘earn’. The top 10% ‘earn’ twice as much interest as they pay. And the top 0.01% ‘earn’ 2000 times more interest than the top 10% receive, on average.

Margrit Kennedy chart graph

The interest usury system is the Number 1 driver of inequality.

Little has changed, in 5000 years.

Professor Michael Hudson (How Interest Rates Were Set, 2500 BC – 1000 AD) informs us that usury “became the major force polarizing ancient society as credit passed out of the hands of public institutions into those of private households”:

The irony is the fact that the Latin term for loan interest was fænus. Its prefix (fe‑) connoted the idea of fecundity, much as the Greek word for interest/usury, tokos [“birth”]. Aristotle noted that unlike cows which reproduce themselves, metallic money lent out by usurers is sterile. This barrenness of metal is the central problem of usury: Interest is demanded on the basis of money-loans whose proceeds are not invested productively, much less at sufficient profit to pay the rates demanded by usurers. [..]

Creditors often broke up families by taking away their servant girls, daughters, sons or mother as debt pledges, while they themselves refrained from marrying in order to keep their own family fortunes intact. [..]

By classical Greek and Roman times, no palace rulers were left to cancel agrarian debts and otherwise keep creditor power in check. Thus, what seems to have begun as justifiable debt in third‑millennium Mesopotamia evolved into classical usury. Its corrosive dynamics polarized ancient society more than any other factor, destroying the archaic social balance between rich and poor, mercantile creditors and cultivators, despite the nominal decline in interest rates.

The power of creditors increased in the face of declining royal authority. Although the normal lending rate declined from Bronze Age Mesopotamia through classical Greece and Rome, creditors were able to render irreversible the forfeiture of land and personal freedom which debtors traditionally had been obliged to pledge as a condition for obtaining loans. In sum, what is first documented in Sumer is a revolutionary institution, revolutionary in that interest-bearing debt ended up by inciting populations to revolution at the end of antiquity, in the second and first centuries BC throughout the Romanized Mediterranean world.[28]

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The discovery of strong mineral acids, particularly of HNO3, and aqua regia, had a strong effect on existing ideas about minerals, metals, and their chemical composition. For example, the discovery of aqua regia [“royal water”, 🜆] derived from vitriol* and sal ammoniac [🜹] robbed gold of its status as an indestructible metal, for now it could be dissolved, or “killed” as some alchemists would say. .. Indeed, green vitriol was often referred to as “the green lion” [“devouring the Sun”] in alchemical terminology, and the corrosive elixirs extracted therefrom caused it to be the subject of much secrecy, allegory, and interesting imagery in fourteenth century alchemical texts.[29]

* green vitriol 🜨 (iron sulphate), and blue or “Roman” vitriol (copper sulphate)

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‘People’s revolutions’ rarely occurred under the monarchies of ancient Mesopotamia. Their kings gained favour with the commoners by regularly using their royal authority to declare the people’s debts forgiven. All private debts were cancelled, family members sold (bankrupted) into slavery were free to return home, and any property forfeited was returned to the original owner.

This practice involved smashing the clay tablets on which the details of debt were recorded. Typically this occurred at New Year, and so the people were able to start over with “a clean slate.”

In the series Mr Robot, the hacker hero Eliot wishes to destroy the digital records of student debt held by EvilCorp. In accounting terms he is attacking the asset side of a bank’s balance sheet – destroying the digital records of what people owe the bank – but the same process could be applied to the data records of bank liabilities, the promises they issue to people, the ‘money’ we see in our bank accounts.[30]

In Sumerian, it was called ama-gi; in Akkadian, andurārum; and in Babylonian, mi’arum. The word meant the return of persons or property to their origin, or former status.

Readers of my earlier essays on the radically misogynous, predatory sex ‘magick’ principles in alchemy and banking may recognise a profound significance, and connection, in learning that the Sumerian word ama-gi derives from a noun ama “mother”, and the present participle gi “return, restore, put back”. Its literal meaning is “return to the mother”.

The same word in Hebrew (דְּרוֹר֙) meant “release”, “a flowing”, and “liberty”.

From an unused root (meaning to move rapidly); freedom; hence, spontaneity of outflow, and so clear – liberty, pure.

It is the word Jesus is reported as using in his first public sermon, when he stood in the synagogue and read from the scroll of Isaiah:

The Spirit of the Lord is upon Me,
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed,
to proclaim the favorable year of the Lord.

That word was deror.



To radically shift regime behavior we must think clearly and boldly for if we have learned anything, it is that regimes do not want to be changed. We must think beyond those who have gone before us and discover technological changes that embolden us with ways to act in which our forebears could not.

Julian Assange (2006) [31]

If you think fundamentally, a banking licence is not given to everyone. It is only given to a certain organisation which fulfills certain criteria. So it’s a privileged licence.

Atul Shah (2018) [32]

A just system of currency has its foundation in equal rights. Equal rights are based on principles in harmony with the laws of nature.

John Whipple (1836) [33]


Imagine a world where you could do exactly what banks do.

Pay with “an electronic check drawn on (your)self.”

Imagine if everyone could do the same thing – “create a liability” on themselves, and use it to buy goods and services from each other.

A world with no banks, and no usury.

The accounting is really quite simple. We need only to cut the banks out of the picture we have just been looking at, and internalise the same operations.

Customer ONLY_3000ms

Imagine a world with no banks.

Unlike the banks, however, who “systematically conceal” the seigniorage value of the ‘deposits’ that they create out of nothing, cleverly taking that value for themselves (“seigniorage rent”), we will clearly show it, for everyone to see.

This can be done with an inverse public Honour rating, linked to both sides of your Balance Sheet.

In this accounting system, Single Entry is combined with Double Entry (SEDE). This means that most often, your “Balance Sheet” will not be balanced*. The amount on each side will be different. The side that is the largest determines your public Honour rating.

(* For readers keen on economic theory, this can be called a dynamic disequilibrium system.)

Let us see how it works.

Every time you draw a liability on yourself – that is, every time you create new purchasing power for yourself – your public Honour rating falls:


CREATE (Double Entry). © Colin McKay 2011-2018

In this step, you have not actually used your new purchasing power (‘money’) to pay for something yet. You have simply created a matching Asset and Liability. Exactly like all the banks do. And your public Honour rating fell, according to the amount you created. Anyone you trade with can now see that you have “drawn” a liability on yourself, of 5%. The seigniorage value of the new purchasing power that you just created for yourself, has been publicly recorded.

(So, if you didn’t actually need to buy something right now, perhaps you should have waited, until you do? That way, the seller would see your perfect public Honour rating, at the Point-Of-Sale.)

When you do buy something, however, only the Asset side of your Balance Sheet is effected. Part of your new Asset is transferred to someone else. But your public Honour rating remains unchanged:


SPEND (Single Entry). © Colin McKay 2011-2018


You created a debt (Liability), remember? In a real sense, that debt is not just a debt to yourself. Your creation of new purchasing power, out of nothing, bought you something (a benefit) that ultimately came from the natural world; consuming resources*, and/or human energy (life time). You need to give back – do something for someone else – to restore your public Honour.

(* Also, all human activities result in waste – pollution – in one or many forms. These real costs to the environment and society are “externalised” by current accounting methods. Some people profit – corporate ‘persons’. Everyone else suffers the costs.)

By selling something, or doing work for someone, you earn back purchasing power from others. Your debt (Liability) is reduced, and your public Honour rating rises.

In the following example, having spent 3000 (above), you are now receiving a payment of 2000, which cancels some of your Liability:


EARN (Single Entry). © Colin McKay 2011-2018

As you can see, when you received purchasing power (i.e., a payment) from someone else, only the Liability side was effected.

That is because any payments received are first used to reduce any outstanding Liability amount that you have previously created, by drawing on yourself.

If you have no Liability – a zero (0) on the right side – only then will new payments received be added to your Asset side.

In other words, you must pay down your Liabilities; you cannot just accrue more Assets. In time, your worsening public Honour will incline others to refuse to deal with you.

Remember: your public Honour rating is determined by the largest side of your Balance Sheet. This means that simply building up more accounting Assets also harms your Honour rating. If you have them, it is wiser to spend them, which benefits someone else, as well as yourself.[25] After all, you can always create more, when and if you really need it. In this way you can maximise your public Honour.

If you wish, you can transfer amounts internally – from your Asset side to your Liability side – in order to more quickly restore your public Honour rating.

For example, perhaps you have created more purchasing power than you actually need to spend right now. You can simply transfer your Asset, to cancel out some (or all) of your Liability:

Balance (internal)_3000ms

BALANCE (internal). © Colin McKay 2011-2018

This system is built on a set of rules that provide everyone with strong incentives to do the right thing. For themselves. For others. And for nature.

To use your seigniorage rights – that is, your individual sovereign right to create purchasing power – wisely, and sustainably.

By exercising self-discipline with your life’s time – by balancing your spending flow and your earning flow – you maximise your public Honour.

Alchemical symbol for Time (1 hour)


Alchemical symbol for Time (24 hours)


I-Ching, Hexagram 24  復 (fù):  “Return”, The Turning Point, Renewal, Restore



Now,  we all know that life can seem cruel at times. We make mistakes. And pay a price. Sooner, or later. Sometimes they are really big ones. And sometimes, despite our best efforts, things just happen to us.

We have accidents. We fall ill. Or someone we love does. The economy has a “downturn”. We lose our job. Our business fails. On it goes.

Many have tried to sell us the idea that “everyone is (born) equal” but let us be honest here, ok?

That is a plain, bald-faced lie.

For many, the ‘negative’ outcomes – at least compared to many others – begin before conception.

For some, extraordinarily ‘positive’ outcomes begin before conception.

I am confident, for example, that there are some who will read this essay – and many more who won’t – who are natural-born, genius intellects. Or at least, an awful lot smarter than I. And there are others, who are naturally gifted with an overabundance in particular drives, or aptitudes, and so will always be able to out-compete me, and you, in one way or another … and possibly in everything!

And that’s just fine by me. Personally, I cannot, and do not wish to imagine the bleak, colourless horror of a world without difference.

Frankly, I do not believe that mere imperfect humans are capable of conceiving a “perfect” system of exchange, that can ‘magically’  create a utopian outcome in a world of vast differences, and imperfections. To imagine that we can, I think, implies a degree of egotism that should encourage our caution.

I do believe, however, that after 5000 years of repeating exactly the same, fundamental mistakes when it comes to the design, and regulation of our mediums of exchange, that now we can design systems that are, at least, a lot more fair.

And, a lot more merciful.

This accounting system offers everybody exactly the same power to create purchasing power … coupled with exactly the same responsibilities.

So, it is only fair that it offers everybody the same amount of mercy.

And it gives this mercy – or grace – every week. Not once a year, or every seven, or forty-nine, or when a new king ascends the throne and wants to buy public favour.

Every seventh day, the algorithm cancels a percentage of the units from both sides of your Balance Sheet.

It restores your public Honour.

You might call it a small weekly Jubilee. Or andurārum, or mi’arum, or a return to the mother.

Or … grace. A little bit of forgiveness.

I call it Polarised Demurrage (“P.D.”).

It is a kind of “inverse” demurrage function, that operates the same way on both of the unequal and opposite “poles” of your Balance Sheet.

The following example illustrates how it works. To make it simpler (for me, to make the animation!), this only shows what P.D. will do with no new transactions by you, of any kind, over eight weeks.

Notice how both sides of your Balance Sheet reduce, and your public Honour rating climbs a little each week. It starts with you in the somewhat precarious position of only 60% Honour – because you are 40,000 in the red.


POLARISED DEMURRAGE™. © Colin McKay 2011-2018

Any time you receive a payment, or, spend some of your Assets, or, create some more purchasing power for yourself, the algorithm will simply recalculate, and start the weekly forgiveness cycle over again.

The seventh day – the day that you receive some forgiveness – is determined by the date of the transaction that has taken you the greatest distance away from zero .. on either side of your Balance Sheet. Your personal “forgiveness day” will only change, if you exceed that number again, on a different day of the week.

Here is one more example, to illustrate how a new drawing of liability on yourself interrupts, and restarts, your forgiveness cycle. Again, you are starting 40,000 in the red, at 60% Honour.

After four (4) weeks worth of “forgiveness”, during which time you have (again) not made any new transactions of any kind, you decide to draw some more liability on yourself – another 3000.

The forgiveness cycle is shown continuing on for a further six (6) weeks, after your new “drawing” of 3000.

PD redraw_1500ms

POLARISED DEMURRAGE™ (with redraw after 4 weeks). © Colin McKay 2011-2018

I hope that this has helped to show you that it is possible for us to eliminate the role of banks, and usury.

That it is possible to create a new system of ‘money’ and exchange, that returns our seigneur right to ourselves, and works fairly and equally for everyone.

An inversion, of their inversions.

It is not even a ‘money’ system, really. It is just a system for counting how much net benefit each one of us has gained, from the equal right to make withdrawals from other people’s – and nature’s – finite resources.

I think that a counting system like this would eliminate many problems caused by the greed of the ‘smiths and alchemists, and, provide benefits similar to those that many are now calling for – e.g., UBI, “living wage” – without having to beg banker-owned ‘sovereign’ governments for it.

Or trust that they will not abuse the increased power such regimes would give them, over our life times.

Or trust that we will not fall into ever more destructive habits of mind and action, as a result of increased dependency, without increased responsibility.

Perhaps you might wish to think about the pros and cons of this system, for yourself.

In future, I will write more on how this new SEDE accounting system embodies principles of what some believe to be ‘sacred’ geometry, expressing the Grace (Mercy), Nurture, Wisdom and Beauty of the life-giving Female .. or Mother .. Nature.



[1] Galbraith, JK, Money: Whence It Came, Were It Went (1975), p. 15 – retrieved from Wikiquote August 2018
[2] McKay, Colin,, (2011)
[3] Becklumb, P., and Frigon, M., How the Bank of Canada Creates Money for the Federal Government: Operational and Legal Aspects (10 August 2015) – retrieved August 2018
[4] Nichols, D.M. and Gonczy, A.M.L, Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion (1994 edition), p. 6
[5] Investopedia: Promissory Notes – retrieved August 2018
[6] Financial Stability Board, Key Attributes of Effective Resolution Regimes for Financial Institutions (2014 revision) – retrieved August 2018
[7] Nichols, D.M. and Gonczy, A.M.L, Modern Money Mechanics: A Workbook on Bank Reserves and Deposit Expansion (1994 edition), p. 6
[8] Werner, R.A., A Lost Century in Economics: Three theories of banking and the Conclusive Evidence (2014)
[9] Angas, Major L.L.B. (Lawrence Lee Bazley), Slump ahead in bonds (1937), Somerset Pub. Co. pp. 20-21. (cited in Wikiquote, Banking) – retrieved August 2018
[10] Keynes, J.M., Newton, the Man, (c. 1946) – retrieved from University of St. Andrews History of Mathematics archive, August 2018
[11] King, L.W., The Code of Hammurabi, The Avalon Project, Yale Law School  – retrieved August 2018
[12] Revue d’Assyriologie et d’archéologie orientale. Given intention to publish a book revealing further evidences, the author apologises for not providing a more detailed citation.
[13] ibid.
[14] Karpenko, V. and Norris, J.A., Vitriol in the History of Chemistry, Chem. Listy 96, 997-1005 (2002)
[15] ibid.
[16] Bossone, B. and Costa, M., Monies (Old and New) Through the Lens of Modern Accounting (2018), VOX CEPR – retrieved July 2018
[17] Fetter, F.A., Reformulation of the Concepts of Capital and Income in Economics and Accounting (1937) in “Capital, Interest, & Rent” (1977). via etymologyonline, Capital – retrieved August 2018
[18] Investopedia: Legal Tender – retrieved August 2018
[19] Oresme, N., Treatise on the Origin, Nature, Lw, and Alterations of Money (De origine, natura, jure et mutationibus monetarum), cited in Woodhouse, A. “Who Owns the Money?” Currency, Property, and Popular Sovereignty in Nicole Oresme’s De moneta (2017-18). Speculum. 92 (1): 85-116
[20] Bank of Canada, Backgrounders: Seigniorage, March 2013 (pdf) – retrieved August 2018
[21] Board of Governors of the Federal Reserve System, Federal Reserve Board issues interim final rule regarding dividend payments on Reserve Bank capital stock, Feb 18, 2016. – retrieved August 2018
[22] Board of Governors of the Federal Reserve System, FAQs – About the Fed: Who owns the Federal Reserve? – retrieved August 2018
[23] Bossone, B. and Costa, M., Monies (Old and New) Through the Lens of Modern Accounting (2018), VOX CEPR – retrieved July 2018
[24] Bakan, D., Sigmund Freud and the Jewish Mystical Tradition (1958). D. Van Nostrand Company Inc. New York. p. 204
[25] Oresme, N., cited in Rolnick, A.J.,  Velde, F.R., & Weber, W.E., The Debasement Puzzle: An Essay on Medieval Monetary History, Federal Rserve Bank of Minneapolis, Quarterly Review, Fall 1997 – retrieved August 2018 (pdf)
[26] Keynes, J.M., Economic Possibilities for our Grandchildren: Essays In Persuasion, The Future (1930) – retrieved September 2017
[27] Bernstein, J.L., The Checkered Career of Usury, American Bar Association Journal, Volume 51, September 1965. – retrieved August 2018
[28] Hudson, M., How Interest Rates Were Set: 2500 BC – 1000 AD (2000) – retrieved August 2018
[29] Karpenko, V. and Norris, J.A., Vitriol in the History of Chemistry, Chem. Listy 96, 997-1005 (2002)
[30] Scott, B., How to Burn Digital Money, 1 August 2018 – retrieved August 2018
[31] Assange, J., Conspiracy as Governance (2006) – retrieved Augsut 2018 (pdf)
[32] Shah, A.K., Big Four and the Revolving Door, Renegade Inc (2018) – watch online
[33] Whipple. J., The Importance of Usury Laws (1836)

Mysticism, Time

Now We Fight For Our Lives: The Weaponisation Of Youth And Black Magic Ritual In The Third Reich, Revived


“Allegory of Eloquence”, Albrecht Dürer, c. 1498.

The magic chain of speech was typified among the ancients by chains of gold, which issued from the mouth of Hermes. Nothing equals the electricity of eloquence.

To make the Magic Chain is to establish a magnetic current which becomes stronger in proportion to the extent of the chain.

The Great Work in Practical Magic .. is the formation of the magnetic chain, and this secret is truly that of priesthood and of royalty. To form the magnetic chain is to originate a current of ideas which produces faith and draws a large number of wills in a given circle of active manifestation. A well-formed chain is like a whirlpool which sucks down and absorbs all.

– Éliphas Lévi, Dogme et Ritual de la Haute Magie, (1855)


“You Marched. Now We Fight For Our Lives.”

Thus urges the slogan on the website of March For Our Lives, Inc.

Stirring words.

Magnetic words.

‘Magic’ words.

But whose lives, exactly, are the “our” lives that you marched for?

To find the answer, let us examine the hidden forces behind this well-organised, well-funded social movement, one that is purported to be “created by, inspired by, and led by students.”

It’s not hard to see the hand of the Democratic party behind the tens of millions in corporate contributions and free media accorded the March For Our Lives mobilization.

Democratic strategists probably view the public uproar over the Las Vegas massacre and the continued persistence of  school shootings as a gift from heaven or hell.

No, it is not simply the Democrats. Their involvement, and that of the liberal celebrity set, is hardly hidden – it is plain for all to see.

Depending on one’s philosophical leaning, these forces are either “miraculous” (Jewish), or “magical” (left-hand path, ‘Black Magic’).

The “miraculous” is associated with beliefs derived from the Babylonian Talmud, and commemorated since the Middle Ages as The Great Sabbath – a celebration of the mythical “War of the Egyptian Firstborn” against their own government.

Last Shabbat was Shabbat haGadol, the Great Shabbat, the last one before Pesach. It was also the occasion for another ritual, that national gathering called the March for Our Lives.

– Rabbi Robin Podolsky, The Jewish Journal

The “magical” is associated with Cabalist theurgical beliefs derived from ancient Babylonian astrology, numerology, alchemy, and the conjuration of “spirits” (angels and demons).

How well stated it was, how timely. This week, for the Sabbath before Passover, Shabbat HaGadol, the Great Sabbath .. Could the connection be any better?

– Sandy Wasserman, The Times of Israel

As we will see, March For Our Lives also has much in common with the ‘Black Magic’ ritual methodology used by the Nazi Third Reich, “to focus attention on the cause and shape and nature of the cause.”

The importance of ritual and spectacle, public and private, is obvious to anyone who has seen films of Nazi rallies, parades, and so on. The National Socialists were modern masters of symbolism and ritual – what would be called Lesser (Black) Magic in left-hand path circles today. (Nowadays only rock concerts and sporting events remain as pathetic attempts at this kind of spectacle.)

As individuals can be transformed by rituals, whole cultures can also be metamorphicized through collective participation in such rituals. Even marginally effective ones, if repeated often and long enough, will have some result. But it may take only one good jolt from a highly potent rite to have a profound and lasting effect. The Nazis used both kinds.[1]

Please note that our purpose here is not to comment on the pros versus cons of the gun control debate – whether in the U.S.A., or elsewhere. Our exclusive focus is on examining the occult ‘magic’ ritual devices that have been employed to influence public opinion.

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.[2]

To whet the readers appetite for this necessarily lengthy exposition, here following are the subject areas covered. Clicking on each title links to its respective segment. It is recommended however, that they be read in order. A brief summary is included here, for the impatient or time-pressed reader interested only in the bare minimum, sans historic illustrations, photos and other evidences, and explanations. Please consider the words of George Orwell in Nineteen Eighty-Four as you continue:

Crimestop means the faculty of stopping short, as though by instinct, at the threshold of any dangerous thought. It includes the power of not grasping analogies, of failing to perceive logical errors, of misunderstanding the simplest of arguments if they are inimicable to Ingsoc, and of being bored or repelled by any train of thought which is capable of leading in a heretical direction. Crimestop, in short, means protective stupidity.[3]


Shabbat HaGadol – War of the Egyptian Firstborn
Talmudic legend: Egyptian firstborn took up arms against their own government, hoping to compel Pharoah to grant freedom to the Hebrews, and thus save themselves from Moses’ 10th plague, the Angel of Death. Jews cannot lie on Sabbath; the firstborns’ intervention, driven by self-interest, saved them from need to lie. Seen as “miraculous” transformation of evil into good for the Jews.

The “Tactical” Sefirot – Hod (8) – Means to an End
Claim of 800,000 Washington attendance, 800+ global rallies debunked. Significance of number 8 in Cabalist ‘magic’ and mysticism. Feet as “means to an end,” hidden motive exact opposite of one presented. Hod (8) = left foot, evil side, retribution. Alchemical symbolism: left foot forward. Left-hand Path, occult magic, Tarot divination in context of 8, the Four Eights, Tetragrammaton, mirror reversal, and March For Our Lives logo.

‘Magic’ – Time-ing is Everything
Time-dependency: key to success in invocation and command of angelic/demonic powers in medieval Cabalist texts. Brief overview of Cabalist ‘magic’ influences on Renaissance through Enlightenment to post-modern humanist philosophy. Western Establishment culture “spawned from intersections of modernist rationalism and occultist magic and mysticism.”

The Babylonian Sun Seal – Magic Square 111/666
Magical significance of David Hogg speech timing, and social media user names. Babylonian priests’ Magic Square, Sigillum Solis gold amulets. 111/666 connection. Washington rally stage symbolism, and the Rule of 72. The alchemists’ 🜓. “Dragon’s blood.” The Star of Raiphan / Chiun / Saturn / Satan and Shabbat (Sabbath) SaturDay. Lunar cycle: March 24 Half Moon, left side in darkness. Talmudic legend: Ashmedai / Asmodeus the “king of demons,” ruler of “good” Jewish demons, compelled through ‘magic’ to help build Solomon’s Temple, using his feet. Child sacrifice. Nachiel – the “intelligence of the sun”; angel controlling the sun: Hebrew letter gimel, “person in motion.” The Four Princes of the Evil of the World. Conjuration of the Four spirits of darkness.

Hollywood Hamsa – Evil Eye amulet for Sabbath
Pussyhat creator’s “Evil Eye Glove” promotion. History of Jewish hamsa (Evil Eye-in-palm of hand) talisman. The “Hand of Miriam” connection to timing of Great Sabbath celebration. Talmudic law allows carrying an “approved amulet” on the Sabbath, rabbinic exception to biblical prohibitions against magic, divination, and working on Shabbat.

Nazi ‘Black Magic’ – Weaponisation of Youth
Ritual devices and methodologies. “Ceremonies of the Reich and the Course of the Year” liturgical calendar, replacement for orthodox Christianity. Springtime (late March) “commitment to the cause.” The Pledging of the Youth – David Hogg’s speech mirrors Hitler-JugendBund deutscher Mädel rite of passage formula. Nazi “Holy Nights”, and leaving a chair for Elijah. The Chariot card. ‘Lesser’ Black Magic.


Shabbat HaGadol – War of the Egyptian Firstborn

The March For Our Lives public rally was planned long before the Parkland school incident on Valentine’s Day. It was conducted on March 24, 2018, the same day as Shabbat HaGadol, a Jewish ritual celebration of a mythical story in the Babylonian Talmud.

Hear the Chabad-Lubavitch organisation recount the tale:

The Talmud relates what happened when 600,000 Jewish heads of household began rounding up their lambs on the 10th of Nissan. The lamb was worshipped as a deity in ancient Egypt, so this caused quite a commotion. The firstborn of Egypt, who held the key social and religious positions in Egyptian society, confronted the Jews, and were told: “We are preparing an offering to G‑d. In four days, at the stroke of midnight, G‑d will pass through Egypt in order to execute the tenth and final plague; all firstborn will die, and the people of Israel nation will be freed.”

The firstborn, having already witnessed the first nine plagues occur exactly as Moses had warned, approached Pharaoh and his generals and demanded that the Jews be freed immediately. When Pharaoh refused, the firstborn took up arms against Pharaoh’s troops, killing many of them.

Furthermore, on this day it was demonstrated that the Egyptians were powerless against the Jews.

This “great miracle” is commemorated each year on the Shabbat before Passover, which is therefore called Shabbat HaGadol, “The Great Shabbat.”

Why do we commemorate the miracle on the Shabbat before Passover rather than on the tenth of Nissan, the date on which it actually took place? We see that the Torah itself mentions only the date rather than the day of the week.

It is because the miracle is closely connected to Shabbat. The Egyptians were aware that the Children of Israel observed Shabbat and did not busy themselves tending animals on that day, so when the Egyptians saw them taking lambs and binding them to their bedposts on Shabbat, they were surprised and decided to investigate what was happening.

The Children of Israel were in great danger when they were confronted and were saved only by virtue of a miracle. We therefore commemorate this miracle on Shabbat rather than on the tenth of the month of Nissan.

Moreover, had it not been Shabbat, the Children of Israel would not have needed a miracle to save them. They would have been able to deceive the Egyptians by diverting their attention or making up some kind of explanation. On Shabbat, however, they would not do so, for, as our Sages said, “Even an ignorant man will not tell lies on Shabbat.” Thus, we see that they were endangered because of their observance of Shabbat, and they needed a miracle to save them.

A further reason why we recall the miracle on Shabbat rather than on the tenth of the month is that, forty years later, Miriam [Moses’ sister] died on that day and the well which accompanied the Children of Israel and provided them with water in the wilderness, disappeared.[4]

The implication that it would be quite acceptable to lie and deceive – to break the 9th Commandment – on days other than the Sabbath, bears highlighting.

As does the first two tenets of satanic ideology: Self-Preservation, and Moral Relativism.[5]

For Hasidic and other esoterically-inclined Jews steeped in ‘magical’ interpretations of the Torah, the Babylonian Talmud, and cabalist texts such as the Sefer Yetzirah (ספר יצירה‬), Sefer Razi’el HaMalakh (ספר רזיאל המלאך) and the Zohar, this legend has long held another, “higher” significance. It symbolises the “miraculous” transformation of evil into good:

But is this simple victory of good over evil the final goal of Jewish teaching? Chassidic thought presents a higher ideal: transformation of evil into good, of darkness into light. On the national level, the enemy becomes a friend; on the inner personal level, the Evil Desire is transformed to good, and now works energetically in service of G‑d. [..]

This Shabbat before Passover, called the Great Shabbat (Shabbat HaGadol) also expresses the idea of transformation of bad to good.

The ancient Egyptians had enslaved and tortured the Jews. When Moses came with the Divine mission to bring the Jews to freedom, working one miracle after another, Pharaoh continued to resist. Yet on the Shabbat before the Exodus, commemorated by this Shabbat today, the Egyptian firstborn began to side with Moses, actively attacking their own government.

The Sages tell us that the attack was a response to the idea that the final plague, which had been forecast by Moses, would mean death for the firstborn. We might see it as no more than a reaction to personal fear. However, the Lubavitcher Rebbe points out that it was more than that. It was a transformation of the inner spiritual nature of existence. Ancient Egypt represented the depths of evil, implacably opposed to holiness, as indeed we see in the figure of Pharaoh himself. Yet on that Shabbat, what the Sages term a “great miracle” took place. Within Egypt itself, in fact the firstborn of Egypt – meaning the future leaders – began a movement on behalf of the Jewish people.

True, Pharaoh and the Egyptian authorities were not transformed at that point, and the tenth plague and then the Splitting of the Sea, destroying the Egyptian forces, had to follow. But the rebellion of the firstborn was a taste of the transformations of the future, when all darkness will be changed to light, and all violent evil to good.[6]


The “Tactical” Sefirot – Hod (8) – Means to an End

According to the website of March For Our Lives, Inc., the Washington DC rally was mirrored by “800+ sibling marches across the globe”. NBC and many others reported the event organisers’  claim that “800,000 people attended the march” and that, globally, “there were approximately 800 marches organized on Friday and Saturday — even one in Antarctica.”

This was sharply contradicted by CBS News, who reported the findings of Digital Design & Imaging Service Inc (DDIS), a Virginia-based firm which uses a proprietary method for calculating crowd size using aerial photos. According to DDIS, the peak crowd size was 202,796 people – one quarter (1/4) of the organisers’ claim – and the crowd reached its largest size at 1 pm.

Why tell such a bold lie? Is there perchance (or per design) a ‘magical’ significance to the number 8? If so, is that significance in some way relevant to this particular event?

Why yes. Let us count the ways.

In Cabalist doctrine, the eighth sephira (emanation) of “G-d” is the left “foot” of Adam Kadmon (Primordial Man), and is named “Hod” (הוד). Its opposite in the Cabalistic “Tree of Life” or “Gates of Light” is the seventh emanation (right “foot”), named “Netzach” (נצח).

The Jewish Encyclopedia (1906) informs us that “the conception underlying the cabalistic tree, of the right side being the source of light and purity, and the left the source of darkness and impurity” traces back “ultimately to old Chaldea.”[7]

Joseph ben Abraham Gikatilla, Portae lucis, 1516

Joseph ben Abraham Gikatilla, Portae Lucis (Latin translation of Gikatilla’s work Shaarei Ora – “Gates of Light”), 1516. © Adam McLean 1997-2017 ( Used with permission.

Rabbi Shimon Lieberman explains the meaning of the “feet”:

Netzach and Hod: Means to an End
Just like a loving parent may seem cruel when harshly disciplining a child in order to instill good values, the “tactical” sefirot of netzach [“victory”] and hod [“awe”] are often not what they seem.

When we call these sefirot “tactical,” we mean that their purpose is not inherent in themselves, but rather as a means for something else.

For example … I may use the tactic of kindness, though my intent may be antagonistic. I could lure an enemy into a trap by inviting him with a smile and a pleasant demeanor. The exterior façade of the act is pleasantness, its interior is punitive.

Netzach refers to actions of God that are chesed, “kindness,” in essence, but are presented through a prelude of harshness. Hod refers specifically to those events where the “wicked prosper.” It is retribution — gevurah, “strength/restraint,” in essence, but presented by a prelude of pleasantness.[8]

Gun control activism, presented with a pleasant façade, as a prelude to retribution?

Recall the praise of Jesus for the approaching Nathanael, who, on receiving news of him, had artlessly responded, “Can any good thing come out of Nazareth?” — “Here is an Israelite indeed, in whom there is no guile nor deceit nor duplicity!”

All the sefirot are likened to different parts of a body, and netzach and hod are likened to the two feet of a person: right foot and left foot.

Why feet?

Feet are usually only the means for a person’s activity. The hands are the main instrument of action and the feet are simply a vehicle to bring the person to the place in which he wishes to execute that action.

Secondly, the distinction between right and left foot is nowhere as pronounced as the distinction between the left and right hands. Similarly, while the distinction between chesed and gevurah is sharp, the distinction between netzach and hod is less sharp. Both are a mixture of chesed and gevurah and therefore the distinction is blurred.[8]

Revolution is “pleasant”, and pleasantness conceals retribution?

March For Our Lives, right left.

Readers of my previous essays on alchemy (“transformation”) may have noticed that in alchemical texts from both the East and West, the adept is typically illustrated in a left-foot-forward posture.

Sendivogius from Maier Symbola aurea mensae, Franckfurt, 1617

Sendivogius from Michael Maier, Symbola aurea mensae, Frankfurt, 1617. © Adam McLean 1997-2017 ( Used with permission.

Oedipus - Sphinx - Frontispiece from J. J. Becher Institutiones chimicae prodromae, Frankfurt, 1664

Frontispiece from J.J. Becher, Institutiones chimicae prodromae, Frankfurt, 1664. © Adam McLean 1997-2017. Used with permission

JD Mylius_Rosarium series_MR16

J.D. Mylius, Rosarium Philosophorum (“Rosary of the Philosophers”) series, Philosophia Reformata, Frankfurt, 1622. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus Series_PB02

Second engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Vajra Yogini in the Burning Circle

Vajra (“diamond scepter”) in the “Burning Circle”. (Source: Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism)

In occult traditions, the 8th sefira hod is described as “a force that breaks down energy into different, distinguishable forms, and it is associated with intellectuality, learning and ritual.” This is the ideology and method of the Left-hand Path: deifying the individual “Divine Mind.” Hod is said to be the sphere in which the magician mostly works. According to 19th century French occult magus Éliphas Lévi, hod represents “Eternity of the conquests achieved by mind over matter, active over passive, life over death.”[9]

In Hermetic-Qabalah, hod’s polar opposite in the Qlippoth (קְלִיפּוֹת), the Dark Side of the “holy sefirot” representing evil or impure spiritual forces, is a demon “called by the Hebrews, Samaël; by other easterns, Satan; and by the Latins, Lucifer”[10], the “angel of Mars”[11] (male, active, war); “The Desolation of God, or The Left Hand,” and its planetary symbol is Mercury .[12] In his book 777, the “Wickedest Man in the World” Aleister Crowley associated hod with the Four Eights of occult tarot, and with Anubis, Thoth, Hanuman, Loki, Hermes, Mercury, Jackal, Hermaphrodite, Opal, Storax, and quicksilver.[13]

Éliphas Lévi affirmed this divinatory association (“The four Eights. Four times he triumphs on the timeless plane”[14]), emphasising that “The Key to the Great Mysteries will be established on the number four — which is .. also the number of the square and of force”:[15]

Turning now to the four suits, namely, Clubs, Cups, Swords, and Circles or Pantacles, commonly called Deniers all these are hieroglyphics of the tetragram [יהוה‬]. Thus, the Club is the Egyptian Phallus or Hebrew jod; the Cup is the cteïs or primitive he; the Sword is the conjunction of both, or the lingam, represented in Hebrew preceding the captivity by vau; while the Circle or Pantacle, image of the world, is the he final of the divine name.[16]

Observe carefully the four black silhouettes in the March For Our Lives logo, positioned exactly under the “UR” (meaning original, prototypical, primal; name of Abraham’s native city). Note the subtle difference in their forms: male-female-male-female (Left to Right), mirroring the jod-he-vav-he יהוה (male-female-male-female) in the (Right to Left) Hebrew script‬.



In either case, always Male first.

Screen Shot 2018-04-07 at 4.51.04 PM

Note also four words, plus four silhouettes.

The eighth Major Arcana card in a traditional Tarot deck is Justice, and the eleventh card is Strength. Note the (“blurred,” “tactical”) correspondences to Jewish Cabala’s hod and netzach. Many modern Tarot decks, especially in the English-speaking world, have switched the numbering of these two cards to make them better fit the astrological correspondences derived by the English freemasonic Hermetic Order of the Golden Dawn. Éliphas Lévi tells us that the days of the moon possess a special character, corresponding to “the twenty-two Tarot keys.” The eighth day (Justice) is a “Day of expiation”, and signifies the “Murder of Abel” – the second-born (good) son of Adam and Eve – by Cain, the first-born (evil) son.[17]

Perhaps not coincidentally, in Jewish tradition the ‘magic’ covenant ritual of circumcision is performed on male children on the eighth day from birth.


VIII. La Justice (Justice) | An original card from the tarot deck of Jean Dodal of Lyon, a classic Tarot of Marseilles deck which dates from 1701-1715. (Source: Wikipedia)


VIII. Strength | Tarot card from the Rider-Waite-Smith tarot deck, 1909. (Source: Wikipedia)










The eighth letter in the Hebrew alphabet (“Ḥet” or “Chet”, ח) represents the numerical value 8. Its shape traces back to a hieroglyph for “court-yard.”

Éliphas Lévi informs us that Ḥet ח represents “Balance, attraction and repulsion, life, terror, promise, and threat.”[18]

There is one more interesting observation:

In chat rooms, online forums, and social networking the letter Ḥet repeated (חחחחחחחחחח) denotes laughter, just as in english, in the saying ‘Haha’.


‘Magic’ – Time-ing is Everything

It requires only a superficial acquaintance with the contents of cabalist, occult and ‘magic’ texts, to recognise the great importance placed on the timing of magical practices, in order to maximise their effectiveness, and potency:

Inscribing the names of angels on sigils was also thought to be efficacious, a tradition begun in the thirteenth century by the increasing influence of Jewish cabalistic texts such as the Sefer Yezirah and the Sefer Razi’el. These works were used by Jewish astrologers who served as courtiers in medieval Spain, and were later incorporated in Pico della Mirandola’s cabalistic theses in 1486.

The texts claimed that the ‘secret names of the God and the angels provided the means by which the powers were called down into the sublunar levels of the cosmos’, and hence used an intricate and often bewildering angelology in ritualistic magic. The Sefer Razi’el at its beginning gives directions for invoking the angels ‘that change according to the month, day and hour, and for using them for a peculiar purpose, such as prophecy’ or protection. Because astrological influences were also thought to be time-dependent, it is not difficult to see how the two magical traditions of astrology and cabala merged in the casting of sigils.[19]

Mirandola’s Oration on the Dignity of Man, written in defence of his cabalistic 900 Theses, was a key text of Renaissance humanism. A paean to self-Deification and the Hitlerian “Triumph of the Will” (cf. Nietzsche’s der Wille zur Macht, “will to power”), Mirandola’s Oration has been called the “Manifesto of the Renaissance.” According to Left-hand Path adept and writer Stephen E. Flowers:

From the time of the Renaissance, the dawn of the Modern Age, there has been a steady development toward secularization, rationalism, and even materialism within the establishment of western culture. This has manifested in everything from the growth of free-trade capitalism, to representational democracy, to “secular humanism,” to Marxist political theory. But at the same time during the course of the most recent and accelerated phase of modernism (from about 1880 to the present) there has been a growing “occult revival” running below the surface of established norms. In this counter-cultural phenomenon the keys to the current manifestations of the left-hand path can be found. It will be found too that these keys help unlock many mysteries housed in the establishment culture, which were in many cases spawned from intersections of modernist rationalism and occultist magic and mysticism.[20]

Readers who may be interested to discover for themselves the airbrushed-from-history history of occult and magical philosophy, belief and practice, and its influence on ‘science’, politics and culture, from the Renaissance (known as the “Hermetic Reformation”) throughout the so-called Enlightenment and into the 20th Century, are encouraged to begin with the works of English historian Dame Frances Yates.

Flowers explains that:

In reality the true Devil, the exemplary model of the magician of the left-hand path, is fully liberated again from the theological dungeon of medievalism with the advent of Classicism [1700–1800]. The gate was opened during the Renaissance, and his chains were broken by the Enlightenment, but only with Classicism does he begin to walk the earth freely again.[21]


The Babylonian Sun Seal – Magic Square 111/666

The Washington DC March For Our Lives crowd size peaking at one o’clock meant maximum impact for several timely ‘coincidences’.

At 1:11 pm, the figurehead speaker David Hogg concluded his speech with the defiant raised fist salute, a symbolic gesture commonly associated with communism and other revolutionary movements since its use by the Industrial Workers of the World in 1917, the year of the Bolshevik Revolution.


His prepared speech was precisely 4 minutes long. We have already seen a little of the occult significance of the number 4.

The time of Hogg’s triumphant finale – 1:11 – also has a ‘magical’ significance.


Gematria is “an Assyro-Babylonian-Greek system of alphanumeric code or cipher, later adopted into Jewish culture, that assigns numerical value to a word, name, or phrase.” In the Mispar Shemi method, 111 is the value of alef / aleph א, the first(born) letter of the Hebrew aleph-bet (1 + 30 + 80; obtained from its spelling, אלף).

111 has explicit ‘magical’ conjuration connections with 666, the Number of the Beast in St. John’s book of Revelation.

How so?

Babylonian priests wore gold amulets – Sigillum Solis – inscribed with the Magic Square of 36 (6×6) – photographs below. The sum of any row or column (including the two diagonals) in the Magic Square, is 111. The sum of all the numbers (1–36), is 666.

Screen Shot 2018-04-07 at 10.17.20 PM

The March For Our Lives logo, with its four (4) words plus four (4) silhouettes, was displayed 9 times (3×3) behind the speaker at the Washington DC rally. There are two plausible interpretations: 9 x 4 = 36 = 6×6 Magic Square (also, 36 = 3+6 = 9, 3 3’s); or, 9 x 8 = 72 (and, 7+2 = 9, 3 3’s), the Cabalists’ “Seventy-two-Lettered Name” of Yhwh (יהוה), and the Rule (or “Power”) of 72.

Screen Shot 2018-04-11 at 7.17.07 PM

David Hogg at Capitol Hill. ( 9 x 4 = 36 | 9 x 8 = 72 )

Also noteworthy is that the march was held from noon to 3 p.m. (12 (1+2=3) – 3; 33), on Pennsylvania Avenue between 3rd street and 12th street NW (3 – 12 (1+2=3); 33).

From 12–3 pm (33). On 3–12 St. (33).

The alchemists’ symbol for the synthesis of Mercury (Hermes) + Sulphur 🜍 (Satan) – Mercury(II) Sulphide, or Cinnabar – is 🜓.

I urge readers to ponder each detail in that sentence. Very carefully.

Many scholars and researchers believe that Jesus of Nazareth was crucified at Passover, 33 AD.

The art of extracting elemental mercury from natural cinnabar (HgS) appears to have been common practice by the end of the fourth century BC. The reverse process – artificial synthesis of cinnabar from mercury and sulphur – has been known since before 400 AD.[22]

Vermillion is a brilliant red or scarlet pigment made from powdered cinnabar. It was widely used for art, decoration, and cosmetics in ancient Rome, in illuminated manuscripts of the Middle Ages, and in Renaissance art. Differences in hue, from bright orange-red to a duller reddish-purple, are created by varying the fineness of the ground particles. It was highly valuable; in the Middle Ages, despite alchemists then having knowledge of artificial manufacture of cinnabar, vermillion pigment remained almost as expensive as gold leaf.

In the Roman triumphus, a civil ceremony and religious rite celebrating and sanctifying the success of military commanders in the service of the state – traditionally, through victory in foreign wars – the victors’ faces were painted with vermillion, as also the face of Jupiter (alchemical symbol ), supreme deity in the Roman pantheon, on Capitoline Hill.


The Triumphs of Caesar III: bearers of trophies and bullion, Royal Collection, Hampton Court Palace (Source: Andrea Mantegna, public domain)


Vermillion was used to paint the walls of some of the most luxurious villas in Pompeii, including the Villa of the Mysteries.[23] The principal source of cinnabar was the Almadén mine in Spain, worked by slaves; a death sentence, due to the highly toxic dust of mercury ores. According to Roman historian Pliny the Elder:

Nothing is more carefully guarded. It is forbidden to break up or refine the cinnabar on the spot. They send it to Rome in its natural condition, under seal, to the extent of some ten thousand pounds a year. The sales price is fixed by law to keep it from becoming impossibly expensive, and the price fixed is seventy sesterces a pound.[24]

In the Byzantine empire, cinnabar and the vermillion colour were reserved for the use of the Imperial family and administrators; official letters and imperial decrees were written in vermillion ink, made from cinnabar.[25]

Cinnabar in calcite matrix_irocks-dot-com

Cinnabar in white calcite matrix. (Source:


The name “cinnabar” derives from ancient Greek κιννάβαρι (“kinnabari”), a foreign word, probably of Oriental origin (possibly the Persian “zanjifrah” in the same sense).[26]

The records of antiquity show that from ancient Rome through the Middle Ages, there was always great confusion in distinguishing between the highly expensive vermillion-coloured pigment derived from the toxic mineral cinnabar, and that derived from the resin of the Dracaena tree species. The Romans were most familiar with Dracaena cinnabari, the Socotra dragon tree or dragon’s blood tree, native to the Socotra archipelago – part of Yemen, in the Arabian Sea – an important trading centre on the Incense Road to ancient Europe since at least the time of the Ptolemies. It is mentioned in the 1st century Periplus (30: 10. 17) as one of the products of Socotra. “Dragon’s blood” was not only an alternate source of vermillion pigment but also a ‘magical’ cure-all medicine. It was used in medieval ritual magic and alchemy, and remains popular to the present day in a wide variety of occult circles.[27]

Note if you will the historic confusion of opposites, by virtue (or vice) of identical colour – deadly (and valuable) mineral cinnabar (Hermes-Satan), versus medicinal curative “dragon’s blood.”


Dracaena draco leaves showing dragon’s blood pigment at the base. (Source: Wikipedia)


Dragon’s blood (Daemomorops draco), powdered pigment or apothecary’s grade and roughly crushed incense. (Source: Wikipedia)

But I digress.

The Babylonian 6×6 / 111 / 666 amulets mentioned above were used for fortune-telling, and “the conjuration of angels and demons”:

The ancients claimed that God works by mathematics. Their religion was a conglomeration of religion, astrology, alchemy, physical and mental science, and mathematics. Ancient astrology divided the starry heavens into 36 constellations. These were represented by different amulets called “Sigilla Solis,” or the sun seal. These amulets were worn by the pagan priests, and they contained all the numbers from 1 to 36. By these figures they claimed to be able to foretell future events. These amulets were usually made of gold, yellow being the sun color.


These [..] photographs taken in 1910, show actual amulets then in the Berlin Museum. They reveal the veneration the ancients had for the sun-god. On the front side of No.1 we see the god of the sun standing on the lion. This indicated the sun’s position in the constellation of Leo during the hot days of August. On the back is inscribed “Nachyel,” meaning “intelligence of the sun,” and in 36 squares are arranged the numerals 1 to 36 [..] in such a way that adding the numbers of any column either horizontally or vertically, and also the two diagonals crossing the square, the total is the same – 111. The sum of the six columns, computed either horizontally or vertically, is 6 x 111, or 666.


The second illustration is also a solar seal, but it honors the star Basilisco, which was the diminutive form of the Greek basileus (king), thus meaning the same as the Latin regulus. Now, Regulus is the only first-magnitude star in the constellation of Leo. The sun and the moon are again clearly seen on this amulet, and on the reverse side is the same arrangement of numerals, with the actual figure given of the total 666.[28]

Likewise the “magic sign or seal of King Solomon, known to the medieval Jew as the Magen Dawid [✡]”[29] is a representation of 666 (6 points, 6 triangles, 6 sides of inner hexagon). In antiquity it was the Star of Raiphan / Rephan / Remphan ρεμφαν, from Hebrew Chiun כִּיּוּן or Kewan, probably derived from Old Babylonian Kayawanu (name of the planet Saturn / Satan), from whence the Roman god Saturnus’ (Greek “Kronos”, time) Day, our ‘modern’ Saturday, the 6th day of the week.

Engravings from Chymica Vannus 1666_Chymica_Vannus_10

Saturn, from Chymica Vannus, Amsterdam, 1666. (Source: Adam McLean


Jewish observance of the Shabbat (Sabbath) day similarly derives from the Old Babylonian Shabbatum, 15th day of the month, day of the Full moon, and of its transformation from waxing to waning; a liminal time, considered unlucky as the evil god Kayawanu / Saturn was believed to scupper attempts to work on this day.[30]



The Great Sabbath, March 24, 2018 in Washington DC was a First Quarter moon, so named for when the moon has reached one quarter of its full orbit around Earth. It is often called a Half Moon, as we can see exactly half of the Moon’s surface illuminated. In the northern hemisphere, the left-hand side of the moon appeared in darkness on March 24.

The Jewish Virtual Library informs us that “[t]he Castilian kabbalists, Isaac b. Jacob ha-Kohen, Moses of Burgos, and Moses de Leon (in his Hebrew works and in the Zohar), linked the existence of demons with the last grade of the powers of the “left-side” emanation (the sitra ahra, “other side,” of the Zohar) which corresponds in its ten Sefirot of evil to the ten holy Sefirot:

Doing things in pairs, especially drinking an even number of cups, invites the malevolent activities of demons; an exception is the four cups enjoined in the seder on Passover for which reason that occasion is called “a night of guarding” (Ex. 12:42), i.e., of protection from demons.[31]


Passover Craft For Kids: Four Cups Of Wine Paper Doll Chain. (Source:

In the Zohar it is thought that .. there are also good-natured devils who are prepared to help and do favors to men. This is supposed to be particularly true of those demons who are ruled by Ashmedai אַשְמְדּאָי‎ (Asmodeus) who accept the Torah and are considered “Jewish demons.” Their existence is mentioned by the Hasidei Ashkenaz as well as in the Zohar.[31]

Asmodeus is said to be the king of the demons in Jewish lore. He is the demon of lust, responsible for twisting people’s sexual desires. According to the Testament of Solomon and Talmudic legend, King Solomon acquired the archangel Raphael’s secret knowledge of ‘magic’, by which he was able to place Asmodeus in chains and compel him to help in building Solomon’s Temple, making clay with his feet, and serving as a drawer of water (water boy). Solomon would not give him his liberty “because that fierce demon Asmodeus knew even the future”.[32]


Asmodee. From Jacques Albin Simon Collin de Plancy’s Dictionnaire Infernal, 1863 edition. (Image source: Wikipedia)

In the Bible, the 6-pointed Star of Chiun / Saturn ✡ – called the Double Triangle and/or Seal of Solomon in occult circles – is associated with child sacrifice to the Canaanite god Moloch / Melech מלך (Hebrew for “king” of the Jews). (Acts 7:43, cf. Amos 5:26).


Saturn devours one of his sons. Peter Paul Rubens, 1636. (Museo del Prado)

In cabalistic lore, “Nachyel” (also “Nachiel”) is the name of the ‘angel’ of Leo’s governing planet, the Sun. In Hebrew, Nachiel is represented as ג (Gimel, 3rd letter of the aleph-bet). In Gematria, gimel represents the number three. It is said to be written like a vav ו‬ (6) with a jodי  (10) as a “foot” – by a vertical inversion of the jod, apparently. It is believed to resemble a person in motion. The word gimel is related to gemul (גְּמוּל), meaning ‘justified repayment’, or the giving of reward and punishment. Spelling out Nachiel’s name (NKYAL נכיאל) gives a numerical sequence 30 + 1 + 10 + 20 + 50 = 111, and multiplied x 6 = 666:

The geometric figure for the intelligence of the Sun is formed by joining the numerical values of the letters forming the name of the angel Nachiel on the Sun’s magic square, the tens and hundreds often expressed by ones if the number is not extant in the square. So, in the case of our magic square for number 6, table of the Sun, beginning with the first row, we connect 3 + 1 + 10 + 20 + 5…[33]

Screen Shot 2018-04-07 at 7.44.54 PM

The magic square of the Sun, its planetary angel Nachiel, and figure of the angel. (Source: Ann Marie Roos, ‘Magic Coins’ and ‘Magic Squares’, Notes Rec. R. Soc. (2008) 62, 271–288)

In gold amulet No. 1 shown above, this figure of the ‘angel’ Nachiel, reversed 180 degrees horizontally, appears on the front side near the upper right edge (approximately 2 o’clock position).

Israel Regardie (né Regudy), Aleister Crowley’s personal secretary and transcriptionist, and fellow adept in the Hermetic Order of the Golden Dawn, explains further:

The method proposed by Abramelin for calling forth the Four Princes of the Evil of the World is by means of magical squares containing, in certain formations, various letters and names. These squares when charged and energized by the magical will set up a magnetic or electrical strain in the Astral Light to which certain beings consonant to that strain respond in the performance of acts ordered by the Magician.[34]

A century earlier, Éliphas Lévi affirmed:

Talismans are consecrated by the four exorcised elements, after conjuring the spirits of darkness by the Conjuration of the Four.[35]

David Hogg

© Andrew Harnik (AP)

Observant readers may find further remarkable coincidence in the knowledge that the pig is forbidden meat in Jewish law, and that the 4 minute speech of David Hogg included a simple, two syllable, cleverly oxymoronic (Grk ὀξύςμωρός: “sharp-dull”) crowd energy-invoking chant of defiant rebellion – “No More!” – exactly 6 times.

George Orwell’s blackwhite, the key word illustrating the principle of doublethink – “a vast system of mental cheating” – springs analogously to mind.


Hollywood Hamsa – Evil Eye amulet for Sabbath

Hollywood screenwriter Krista Suh sought to reproduce the award-winning success of her Pussyhat Project™ – the symbol for the anti-Trump protest march on Inauguration Day, 2017 – with a new promotion for March For Our Lives: the Evil Eye Glove.

It came to me in a dream, just minutes before waking up – I had a dream of a protest, a huge peaceful crowd with their hands outstretched toward the sky – each palm had a huge EYE drawn on it.

It was a Sea of Eyes.

Instagram #EvilEyeGlove

Her promotion gained wide support from the mainstream media worldwide, and from prominent politicians such as Minority Leader of the U.S. House of Representatives, Nancy Pelosi and the Mayor of DC, Muriel Bowser.

Suh and Pelosi

Menechem Wecker explains the history and relevance of this ‘magic’ amulet:

You’ve probably seen these uniquely shaped symbols on pendants worn by Jewish women or displayed in Judaica stores. And in Israel the hamsa — whether on necklaces, keychains or displayed on walls — is as ubiquitous as the Star of David.

But what is a hamsa exactly? And what makes it Jewish?

This symbol of an eye embedded in the palm of an open hand has had numerous other names throughout the ages, including the eye of Fatima, the hand of Fatima, and the hand of Miriam. The form is sometimes rendered naturally and other times symmetrically with a second thumb replacing the little finger.

The hamsa has been variously interpreted by scholars as a Jewish, Christian, or Islamic amulet, and as a pagan fertility symbol. Yet even as the magical form remains shrouded in mystery and scholars debate nearly every aspect of its emergence, it is recognized today as a kabbalistic amulet and as an important symbol in Jewish art.

As the references to Fatima (Mohammed’s daughter) and to Miriam (Moses’ sister) suggest, the amulet carries significance to both Jews and Muslims. One of the most prominent early appearances of the hamsa is the image of a large open hand that appears on the Puerta Judiciaria (Gate of Judgment) of the Alhambra, a 14th-century Islamic fortress in southern Spain.

It would not be unusual for an Islamic symbol to find its way into Sephardic Jewish culture, which flourished alongside Islam. However, amulets are somewhat problematic in Judaism because the Bible prohibits magic and divination. Still, the Talmud refers on several occasions to amulets, or kamiyot, which might come from the Hebrew meaning “to bind.” One law allows for carrying an approved amulet on the Sabbath, which suggests that amulets were common amongst Jews at some points in history.[36] (Shabbat 53a, 61a)


In an article for The Jewish Magazine titled “Angels and Demons,” Norman A. Rubin explains that “the use of magical powers was seen as normal during the Talmudic era“:

In the ancient and medieval worlds, Jews were reputed to possess much knowledge about magic: amulets and spells to heal from sickness or harm one’s enemies, mystical incantations to ascend to heaven or bring angels down to earth, and information about the beneficent angels who assisted humans in their fight against the demons of illness and madness. Jewish magic has been part of folk Jewish knowledge and elite rabbinic practice through the years. [..]

Written testimony to the magic formulae in Jewish literature can be found in the Bible, the Mishnah, the Talmud, and the Midrashim – and in archeological finds, i.e. in Qumran a fragment of a scroll was found containing magic compositions that was written in the Hasmonaean era.

Indeed, in Judaic tradition the hamsa is believed to be referenced in Deuteronomy 5:15, stated in the Ten Commandments as the “strong hand” of God who led the Jews out of Egypt.

Some hamsa artifacts have the colors red and blue, both of which are said to thwart the Evil Eye. The symbol of the hand, and often of priestly hands, appears in kabbalistic manuscripts and amulets, doubling as the letter ‘SHIN’ [שׁ], the first letter of the divine name ‘Shaddai’ (one of the names referring to God).


These hands are divided into twenty-eight sections, each containing a Hebrew letter. Twenty-eight, in Hebrew numbers, spells the word Koach = Strength. | Shefa Tal, Hanau, 1612. (Source: Jewish Virtual Library, Witnesses to History: For Students of Kabbalah)



Evil Eye Red String Kabbalah Bracelet with silver Hamsa. (Source:, Tel Aviv)

There is much more to the history of the Evil Eye, the concept having appeared in many cultures since antiquity. Wikipedia’s entry offers an extensive overview.

Nazi ‘Black Magic’ – Weaponisation of Youth

Let us conclude our examination of the occult and ‘magical’ methods utilised by March For Our Lives Inc., with a comparative overview of ‘Black Magic’ ritual in the Third Reich.

In Lords of the Left-hand Path, Stephen E. Flowers debunks numerous examples of war-time and post-war propaganda, arguing that “the whole ‘Occult Nazi Mythos’ is bogus in character, and misses the whole point of any real Black Magical, or left-hand path aspects that might have been occurring in the National Socialist movement”:[37]

The magical methodology of the National Socialists, as we can construct it today, extended from private chambers to mass rallies, from traditional folk-festivals to high-tech electronics, from the rites of war to the rites of spring. As with all magic, however, the aim must be kept firmly in focus when attempting to understand it. In this instance the aim was the forging of the Master Race – the Volk made divine.

The most massive problem was cultural in nature – how to motivate millions of the most modern, well-educated people in the world to cooperate in the most radical social and magical experiment in history? The attempt to manipulate the mass-mind to these ends was the underlying factor in much of that which we can readily identify today as real “Nazi occultism.”

The ritual devices were often complex and manifold, but they generally consisted of these elements: ritually shaped space, motion within that space, color, sound (music), and the spoken word. All this was played out in a pattern of dynamic tension between the individual and the gathered mass – nowhere is this more symbolically clear than the sight of the Führer addressing the faithful troops at Nuremberg.[38]

The methods described here must be interpreted as “magical” because they are intended to cause changes in conformity with will and they are making use of theories that exceed, or stand outside of, the established science of their day or ours.[39]

According to Flowers’ research it “was clear from the beginning of the Third Reich that the Party was actively trying to displace orthodox Christianity.” To that end, the Nazis instituted their own “sacred calendar,” named the “Ceremonies of the Reich and the Course of the Year.” One example can be seen in how the German Christmas festivities “became the targets of Nazi liturgical reinterpretation”:

Himmler was especially interested in re-Germanicizing the festival as the Yule-Fest. Goebbels and Rosenberg both used more subtle means. In all cases, however, since this festival always had been (even in pagan times) a private family or clanic and not a public affair, it did not become a candidate for massive Nazi liturgy. It posed a new problem: how to develop National Socialist traditions in private homes. It was 1942 before this began to take on set forms.. .

During the Christmas seasons of 1943 and 1944 the Ministry of Propaganda issued a book called Deutsche Kriegs-weihnachten (A German War-time Christmas) which… went so far as to present the legend of the dead soldier who returned for “Holy Nights” to participate invisibly in celebrations with the family.”[40]

This ritual bears a curious and remarkable correspondence to the Jewish Passover ritual of opening the door and leaving an honorary empty chair for Elijah – the biblical prophet believed to have been taken to heaven alive, and expected to return as forerunner of the Messiah-ben-David:

Chariot of Fire, March for Our Lives

This is one of those texts on which Messianic hopes are built. The prophet promises that God will send Elyahu haNavi, Elijah the Prophet to herald the day and to “turn the hearts of parents to their children and the hearts of children to their parents” ([Malachi] 3:24), to bring reconciliation at long last.

Who is this prophet Elijah? He is the one for whom we will open our doors on Seder night after beginning the ritual with a call for whomever is hungry to come and eat. Our Tanakh teaches that the prophet entered paradise while alive, that “he went up in a stormwind, Elyahu, to heaven,” (2 Kings:2:11) on a “chariot of fire.” Therefore, Elyahu is understood by our Rabbis and Sages to be a kind of emissary between worlds*. In the Talmud he shows up in the heavenly yeshiva and in gatherings on earth.[41]

(*Compare Hermes – the Egyptian Thoth – the alchemists’ trickster god, patron of travellers between ‘worlds,’ merchants, hegemons, orators, and thieves. See Albrecht Dürer’s “Allegory of Eloquence” engraving at top this essay)

We might observe here that Major Arcana card number seven (7) in the Tarot deck – “The four Sevens” according to Lévi, corresponding to netzach, the seventh Sefira (’emanation’) in Cabala, and preceding Justice (8), corresponding to hod (left “foot”) which we examined earlier – is known as The Chariot.


VII. The Chariot. | Tarot card from the Rider-Waite-Smith tarot deck, 1909. (Source: Wikipedia)

The fourth ritual celebration in the Nazi liturgical year was held on the last Sunday in March. It was called the “Pledging of the Youth”:

This was analogous to confirmation in the Christian churches. It was the day on which the 14 year old boys and girls could transfer to the Hitler-Youth (Hitler-Jugend) or League of German Girls (Bund deutscher Mädel) from the corresponding “junior leagues” of these organizations. Although this was an individual rite of passage, it had national significance as a time of celebrating the commitment of youth to the movement.[42]

Note the parallels with March For Our Lives’ express encouragement of American youth to enrol to vote – an individual rite of passage – and urging their commitment to the movement and the cause.

Indeed, David Hogg’s speechwriter appears to have understood these ‘magic’ techniques all too well – these very themes were embedded throughout his oration. Pay careful attention:

Now, who here is gonna show up and vote in the 2018 election? If you listen real close, you can hear the people in power shaking.

We are going to make this the voting issue. We are going to take this to every election, every state and every city.

We are going to make sure the best people get in our elections to run, not as politicians but as Americans. Because this .. this (points to Capitol Hill behind him) .. is not cutting it.

Now is the time to come together, not as Democrats, not as Republicans, but as Americans. Americans of the same flesh and blood that care about one thing and one thing only, and that’s the future of this country and the children that are going to lead it.

Now, they will try to separate us in demographics, they will try to separate us by religion, race, congressional district, and class: they will fail!

We, will come together, we, will get rid of these public servants that only serve the gun lobby, and We Will Save Lives! You are those heroes.

Note carefully the messianic implications of this rhetoric.

So let’s take this to our local legislators, and let’s take this to mid-term elections, because without the persistent heat*, without the persistence of voters and Americans everywhere getting out to every election, democracy will not flourish; but it can, and it will.

We can, and we will, change the world!

(*alchemy procedure)

The timing of these rituals (Jewish Shabbat HaGadol / War of the Egyptian Firstborn, Nazi Pledging of the Youth, and March For Our Lives)  is also noteworthy – the beginning of Spring, celebrated since antiquity for its association with rebirth, change, the fresh and the new, the blossoming of new life after the ‘death’ of winter.

This was also the time of the 11 day Akitu harvest (barley-cutting, or “reaping”) festival in ancient Babylon, honouring their supreme god Marduk, whose star was Jupiter, and his son Nabû, the god of writing, for their victory over the monster of primeval chaos.

Messiah Hogg’s speechwriter also made reference to these associations, at the very beginning, the middle, and towards the end of his speech.

One might even perceive a cryptic reference to the Talmudic legend of the Egyptian firstborns’ revolt against Pharoah, the “miraculous” transformation of evil into good (for the benefit of the Hebrews, enabling their “liberty”), in his very first words:

The cold grasp of corruption shackles the district of Columbia. The winter is over. Change is here. The sun shines on a new day and the day is ours. (0.02)

Today is the beginning of spring, and tomorrow is the beginning of democracy. (2:14)

This is the start of the spring and the blossoming of our democracy. So let’s take this to our local legislators, and let’s take this to mid-term elections, because without the persistent heat, without the persistence of voters and Americans everywhere getting out to every election, democracy will not flourish; but it can, and it will. (3:15)

Doubtless many will forgive the speechwriter taking .. ahem .. liberties, with the truth. Even on the Great Sabbath. After all, an “approved amulet” – like the hamsa Evil Eye – is an exception to the ‘divine’ rules. The official beginning of Spring 2018 was .. ahem .. 4 days earlier, on 20 March.

There are some interesting conclusions that may now be drawn.

Stephen Flowers’ review of Nazi ritual in the Third Reich must be understood in context of his being a practicing member of the Temple of Set, and his work being an openly stated apologia for left-hand path philosophy. He is, understandably, reluctant to voice interpretations that non-practitioners of the left-hand path might seize upon as confirming a ‘Satanic’ or ‘demonic’ (i.e., metaphysical) dimension to Nazi rituals and practices. The following should serve as a summary example, and speak volumes for the discerning reader:

In the final analysis we must again ask ourselves whether the Nazis are in any real sense to be aligned with the left-hand path. On the essential element of self-deification, the Nazis present a mixed picture. [..] The deification in Nazism is contained not in the individual, and not in the whole of the human species (as with Communism) but in the particular organic strain known as the Aryans. It is the Volk as an organic construct which will reach the state of divinity in the National Socialist model.

The Nazis were to separate this new “god” from all others, and develop it to a new level of being. If there is a crux to the issue of whether they practiced any sort of “black magic,” surely this is it. The Nazi represents a race-based nationalistic rebellion against the natural cosmic order (or perhaps modern “conventional order”), just as the true Black Magician represents that rebellion in the individual ego.

This fact negates the viability of the essential individualistic component to the practice of the left-hand path. The individual is almost totally irrelevant in the ideology of Nazism – except as a mythic heroic model for behaviour suited to the aims of the State.[43]

Sound familiar?

One feels compelled to suggest the possibility of uncomfortably close correspondences with other self-idealised and separated ‘heroic’ groups, such as (paradoxically, at first glance) Party goodthinkers in George Orwell’s dystopian 1984, and the messianic “heroes” of March For Our Lives.

In context, we might also think to take a much closer and far more critical view of the mainstream media, the ‘entertainment’ industries, technology industries (in particular, those associated with genetic and gender ‘modification’, Big Data, artificial intelligence, transhumanism), and various sects of Christian determinism, Islamic fundamentalism, and rabbinic Judaism.

As a form of Lesser Magic these rituals had many functions. Among them were the forging of a focused “mass will” of the Volk, the creation of a deep sense of self-consciousness as an organic entity, the bonding of that entity to a set of symbols, the projection of the entity through those symbols back in time to the ancestors and forward in time to the descendants.

Indeed the Nazis did use magic of a most sophisticated and modern kind. The Lesser Magical use of symbolism and spectacle to manipulate and direct the masses is only rivalled by Madison Avenue. [..] The degree to which these methods could be called Black magic is open to interpretation. In that the aims are usually collectivist and thought to be “ordained by Nature,” they would seem to be more “white magical.” But seen from the level of the selected (separated and independent) folk-group the picture becomes darker. The separated group, with its own idiosyncratic characteristics, imposes its will on the environment around it – contrary to the “natural” flow of convention and historical development.

National Socialism might best be described as a uniquely post-modern, organic school of the left-hand path. They have an organic, collective basis (Folk), but do have a gradual (initiatory) perspective on the transformation of the entity in question from its mundane into its divine state using magical means – a triumph of the will.[44]

As can be seen, the key concepts associated with ‘Lesser’ Black Magic are (1) separation of a selected (“chosen”) group, (2) having its own “idiosyncratic” characteristics, that is (3) bonded to a set of symbols, and that (4) seeks to impose its will on its environment, (5) contrary to the “natural,” the conventional, dare one say “traditional” and historic flow… and, most importantly, with an aim, motive, or intent, that is self-Deifying or messianic in character.

In this context then, consider the defiant declaration of intent to impose its will on others evidenced in the Mission Statement of the March For Our Lives movement. Observe that this imposition of the will – the ‘magic’ of transforming one’s environment in accordance with self-interest – is rhetorically justified by self-identification with a messianic ideal; a form of self-Deification that is fundamental to the left-hand (‘satanic’) path:

We came together on March 24th and through continued unity, we will save lives. We will not stop our advocacy until we see the change we demand – a change that is necessary in order to save innocent lives across our nation.




[1] Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997, Second Edition). Runa-Raven Press, Texas. pp. 124-125

[2] Edward Bernays, Propaganda (1928, Renewed 1955), IG Publishing, New York (2005). p. 37

[3] George Orwell, Nineteen Eighty-Four (2003 Centennial edition), Plume Harcourt Brace, USA. p. 217

[4] – links in text. (retrieved April 6, 2018)

[5] Mark Passio, Natural Law, seminar at Yale Omni, October 2013 (YouTube, retrieved January 2018)

[6] – links in text. (retrieved April 6, 2018)

[7] Cabalistic Dualism, Jewish Encyclopedia (1906), online (retrieved April 6, 2018)

[8] Rabbi Shimon Lieberman, Kabbala #20: Netzach and Hod: Means to an End, Kabbalah 101, (retrieved April 6, 2018)

[9] Éliphas Lévi, Transcendental Magic: Its Doctrine And Ritual, A.E. Waite translation, George Redway, London (1896). p. 91

[10] ibid., pp. 176-177

[11] ibid., pp. 236, 353

[12] Bill Heidrick, Notes on the Demonic Orders (Adverse Sephiroth), Magical Correspondences. (retrieved April 12, 2018)

[13] Hod (Kabbalah), Non-Jewish occult associations, Wikipedia (retrieved April 6, 2018)

[14] Éliphas Lévi, Transcendental Magic: Its Doctrine And Ritual, A.E. Waite translation, George Redway, London (1896). p.95

[15] Éliphas Lévi, History of Magic, A.E. Waite translation (Second edition). William Rider and Son Limited, London (1922), p. 527

[16] Éliphas Lévi, Transcendental Magic: Its Doctrine And Ritual, A.E. Waite translation, George Redway, London (1896). p. 94

[17] ibid., p. 320

[18] ibid., p. 367

[19] Ann Marie Roos, ‘Magic Coins’ and ‘Magic Squares’: The Discovery of Astrological Sigils in the Oldenburg Letters, Notes and Records of the Royal Society (2008) 62, p. 271–288, citing Deborah E. Harkness, John Dee’s conversations with angels: cabala, alchemy, and the end of nature (Cambridge University Press, 1999), p. 174., and Ludwig Blau, ‘Angelology: cabalistic view’, (accessed 1 December 2007)

[20] Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997, Second Edition). Runa-Raven Press, Texas. p. 115

[21] ibid., p. 100 – Note that by “Classicism,” Flowers does not mean the 18th century artistic movement of Neoclassicism but rather the “freedom,” “equality,” and “rational” self-interest promoting philosophistries of Liberalism – the Christian values-inverting doctrines of ‘enlightened’ ‘luminaries’ such as Bernardus Mandeville (“Private Vices, Publick Virtues”), formalised in the ‘useful’ ethics, ‘felicific’ (pleasure-seeking, hedonistic) calculus, and Defence of Usury of Jeremy Bentham (“Principles of Morals and Legislation”).

[22] Vladimir Karpenko; John A. Norris, Vitriol in the History of Chemistry (2002), Chem. Listy 96, 997–1005 (2002).

[23] Anne Varichon, Couleurs : Pigments et teintures dans les mains des peuples, p. 112 (cited in Wikipedia, retrieved April 8, 2018)

[24] Daniel V. Thompson, The Materials and Techniques of Medieval Painting, p. 103. (Cited in Wikipedia, retrieved April 8, 2018)

[25] Anne Varichon, Couleurs : Pigments et teintures dans les mains des peuples, p. 112 (cited in Wikipedia, retrieved April 8, 2018)

[26] Cinnabar, (retrieved April 10, 2018)

[27] Dragon’s blood, Wikipedia (retrieved April 10, 2018)

[28] Roy Allan Anderson, Unfolding the Revelation (Revised). Pacific Press Publishing Association, Boise Idaho, Oshawa Ontario, Canada (1953, 1961, 1974). Library of Congress Catalogues Card No 61-10884. pp 125-127. Cited by HackYaBabylonian Sun Seal Square (retrieved 6 April 2018)

[29] Cabalistic Dualism, Jewish Encyclopedia (1906), online (retrieved April 6, 2018)

[30] Rabbi Jack Riemer, Appreciating and knowing the Bible, then and now, Jewish News Syndicate, June 11, 2017 (retrieved 8 April 2018). For more detailed examination, cf. Hebrew and Babylonian Traditions, The Haskell Lectures delivered at Oberlin College in 1913, since revised and enlarged, by Morris Jastrow, Jr., Ph.D. New York: Scribner, 1914 – “Jastrow holds that the waning of the moon was in Babylonia a time of anxiety, and that the people were especially anxious to propitiate their gods before entering upon it. He finds several passages of the Old Testament (II Kings 4:23; Amos 8:5; Hos. 2:13; Isa. 1:13; Ezek. 46:1) in which the feast of the New Moon and the Sabbath are classed together, and thinks that the Sabbath in Israel also began as a festival connected with the full moon.” (George A Barton review, American Journal of Theology, doi/pdfplus/10.1086/479398, pp. 426-7)

[31] Demons and Demonology, (retrieved April 8, 2018)

[32] Kaufman Kohler; Lewis Ginsberg, Asmodeus or Ashmedai, (retrieved April 10, 2018)

[33] Ann Marie Roos, ‘Magic Coins’ and ‘Magic Squares’: The Discovery of Astrological Sigils in the Oldenburg Letters, Notes and Records of the Royal Society (2008) 62, p. 271–288

[34] Israel Regardie, The Tree of Life: A Study in Magic (Second edition), Samuel Weiser Inc, York Beach, Maine (1968), p. 199-200

[35] Éliphas Lévi, Transcendental Magic: Its Doctrine And Ritual, A.E. Waite translation, George Redway, London (1896). p.242

[36] Menachem Wecker, What is a Hamsa?, (retrieved April 10, 2018)

[37] Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997, Second Edition). Runa-Raven Press, Texas. p. 121

[38] ibid., p. 128

[39] ibid., p. 124

[40] ibid., p. 127

[41] Rabbi Robin Podolsky, Chariot of Fire, March for Our Lives, 28 March 2018 (retrieved April 6, 2018)

[42] Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997, Second Edition). Runa-Raven Press, Texas. p. 126

[43] ibid., p. 129

[44] ibid., pp. 128-130

Mysticism, Time

Riddle Me This: On Alchemy, Psychology, And The Left-Hand Path

Faust struck a chord in me and pierced me through in a way that I could not but regard as personal. Most of all, it awakened in me the problem of opposites, of good and evil, of mind and matter, of light and darkness.

The modern psychologist occupies neither the one position nor the other, but finds himself between the two, dangerously committed to ‘this as well as that’ (…) This is undoubtedly the great danger of the coincidentia oppositorum – of intellectual freedom from the opposites. How should anything but a formless and aimless uncertainty result from giving equal value to two contradictory hypotheses?

The connecting-link I was missing for so long has now been found, and it is alchemy.

Carl Gustav Jung[1][2][3]


Crystals of copper (II) sulphate


Which do you think is the worst Batman movie?

Featuring on many “Worst Ever” lists are Batman Forever (1995) and Batman and Robin (1997).

While they may indeed be terrible movies from the perspective of a film critic or a superhero afficionado, for a semiotician they are treasure troves of symbolic meaning.

Both were written by Akiva Goldsman,[4] and directed by Joel Schumacher.

Batman Forever (1995) was the last of the franchise entrusted to producer Tim Burton. His previous film, Batman Returns (1992), was accused of having anti-Semitic themes by two Ivy League Jews:

[He] “depicts the Penguin as one of the oldest cultural clichés: the Jew who is bitter, bent over and out for revenge, the Jew who is unathletic and seemingly unthreatening but who, in fact, wants to murder every firstborn child of the gentile community. [..] The Penguin feigns assimilation into society and gains the citizens’ trust for a time. But eventually even the ignorant masses understand this false prophet for what he is, a primordial beast who seeks retribution, ‘an eye for an eye.’”

[The Penguin] “is not just a deformed man, half human, half-Arctic-beast. He is a Jew, down to his hooked nose, pale face and lust for herring.”[5]

Their Op-Ed in the New York Times sparked quite the controversy. It was republished across the country,  generating numerous commentaries and letters to the editor. One reader and fellow Columbia alumnus, who had initially dismissed their observations, changed his mind after seeing “this vile motion picture,” and wrote in “to add a few of my own”:

One of the Penguin’s chief underlings — whose duties include driving the train on which the Penguin hopes to cart off Gotham City’s first-born children — strongly resembles the stereotype of the haggling Jewish peddler, who holds nothing sacred save the making of a profitable deal. Certainly, Tim Burton’s vision of the Penguin, with hooked nose, absurdly bloated body and plutocrat’s attire, bears more than a passing resemblance to Nazi caricatures of manipulative Jewish financiers, down to the ghoulish, perverted lust for fair, fresh-faced gentile maidens.[6]


The Anti-Defamation League hotly denied the allegations; curiously, using only vitriolic ad hominem:

We are bewildered that you gave a major portion of the July 2 Op-Ed page to “Batman and the Jewish Question,” a bizarre and ludicrous pseudo-analysis of the allegedly anti-Semitic implications of the blockbuster movie “Batman Returns” — produced by the lurid and overheated imaginations of two college students. One suspects that what began as a satire for the campus newspaper took itself too seriously somewhere along the way. Students are often earnest, but unaware of their own limitations. [..] It should be left to the movie’s creators, if they so desire, to rebut the article’s many fatuous and overreaching analyses.[7]

Screenwriter Wesley Strick also responded, “as the lone Jew among director, producer and credited writer, and as the architect of the Penguin’s scheme to murder Gotham’s first born.” His putative refutation too is curious, both for its subtle admissions and for its absence of denials:

Some of the points by Rebecca Roiphe and Daniel Cooper are obvious — of course, I was referring to Exodus. Others are clever: the love of herring, parodic Wagner. Still, more metaphors seem a stretch: Penguin’s umbrellas and Moses’ magic staff? Alas, arguments are won by omission or distortion; for example, the “eye for an eye” line (in the movie, it’s “die for a die”) is spoken by Catwoman, whose subtextual meaning the authors oddly skirt.[8]

Need another red herring, Mr Strick?

In context of Tim Burton’s next (and last) Batman production, there are numerous reasons why all of this is noteworthy.

I propose that he redeemed himself – pun intended – with more than a little help from his friends, by producing a Batman Forever with comprehensively Cabalist themes.

Bear with me. Some background information is in order.

First, scholarly and encyclopaedic Jewish sources confirm the association of alchemy with the Jewish people “since ancient times.” Like the authors of ancient alchemical texts, some even claim the origin of the “Royal Art” is Jewish.[9][10]

Maria the Jewess from Maier Symbola aurea mensae, Franckfurt, 1617

Maria Hebræa, from Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

“Do not touch the philosopher’s stone with your hands;
you are not of our race, you are not of the race of Abraham.”

Second, the father of the “new science” of psychoanalysis, Sigmund Freud, fancied himself to be the folk-hero Messiah-ben-Joseph (“coat of many colours”, the interpreter of dreams), a militant warrior-king, redeemer, and martyr, who prepares the way for the messianic reign of the spiritual Messiah-ben-David :

Freud’s emotional identification with the military Messiah of the Jews catches in metaphor several critical aspects of Freud’s personality. The military Messiah, blessed by Moses, can violate one of the strongest taboos among the Jews, the commandment against killing, and the derivative taboo against thoughts of aggression which might involve bloodshed. Thus by participating in this image, Freud could feel free to indulge in thoughts of killing oppressors in a way which would have been otherwise traditionally closed. His ego could tolerate murderous thoughts. We need only remind ourselves of the great significance in Freud’s writings of death wishes directed against others, particularly the father, and its formulation in the fundamental paradigm of the Oedipus complex.

He refers to Oedipus as that mythical lawbreaker*. Evidently Freud conceives of the Oedipal crime as prototypal of all law breaking.

Freud plays the role of a new Moses who comes down with a new Law dedicated to personal psychological liberty.[11]

Oedipus - Sphinx - Frontispiece from J. J. Becher Institutiones chimicae prodromae, Frankfurt, 1664

Frontispiece from J.J. Becher, Institutiones chimicae prodromae, Frankfurt, 1664. © Adam McLean 1997-2017. Used with permission

That Freud saw himself as an alchemical Messiah-ben-Joseph, ‘healing’ his people of their guilt, and conquering their enemies[12] – reducing them to Base Matter (Massa Confusa, “confused mass”) – is evident in his own words to his associates:

Do you not know that I am the Devil? All my life I have had to play the Devil, in order that others would be able to build the most beautiful cathedral with the materials that I produced.[13]

It is also evident in his “royal road to the unconscious” (1899) – a ‘scientific’ theory of the “dream-work”: mental transformations (condensation, displacement, representation), which supposedly unify the opposites of conscious and unconscious mind content (mind matter, the ‘Above’ and ‘Below’), by means of symbolism. Here we find a remarkable precursor to what Orwell described exactly fifty years later in his dystopian novel 1984 as doublethink“a vast system of mental cheating”:

In The Interpretation of Dreams Freud describes the process by which “dream-thoughts” may be turned into their opposites.

Nor does Freud limit these considerations to dreams. In the same paragraph he goes on to tell how this technique of resolving elements into their opposites is also used in social dissimulation!

In his view, different and contradictory interpretations could be maintained simultaneously… .[14]

Frontispiece to J. J. Becher Oedipus chimicus, Amsterdam, 1664

Frontispiece to J.J. Becher, Oedipus chimicus, Amsterdam, 1664 © Adam McLean 1997-2017. Used with permission

Freud’s double nephew, Edward Bernays – great grandson of the “leading monarch of the mind” of the Jewish world of his time[15] – became the (in)famous father of public relations (“Propaganda”) and thus, of modern “consumer culture” and the Century of the Self:

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.

There are invisible rulers who control the destinies of millions. It is not generally realized to what extent the words and actions of our most influential public men are dictated by shrewd persons operating behind the scenes.

Third, Jewish scholars have demonstrated that psychoanalysis is founded on the ontological mysticism and theurgy (practical ‘magic’) of Lurianic Cabala.[16]

Sefer HaKavanot U’Ma’aseh Nissim records that one day Luria’s father remained in the Beth kneset alone, studying, when Eliyahu HaNavi appeared to him and said, “I have been sent to you by the Almighty to bring you tidings that your holy wife shall conceive and bear a child, and that you must call him Yitzchak. He shall begin to deliver Israel from the Klipot [husks, forces of evil]. Through him, numerous souls will receive their tikkun [rectification, healing].”[17]

(Sound familiar? For Christians, it should. Read Luke 1.)

Freud’s theories on the human psyche are essentially those found in the Babylonian Talmud tractate Berakoth, wrapped in a ‘scientific’ re-presentation of the schema and quintessence of Isaac Luria’s cabalist mysticism – a metaphysics of (bi)sexual ‘alchemy’ between the father/mother/son/daughter ’emanations’ of Ein-Sof – with the antinomian tendencies of infamous 17th century false Messiah, Sabbatai Zevi.

It is one of the more important characteristics of psychoanalysis that it views evil as a distortion of love. This paradoxical identification of good with evil pervades all of Freud’s writings so that their classical polarity is virtually obliterated.

[T]he whole burden of psychoanalysis may be regarded as a fulfillment of the Sabbatian ethos.

In our century it has often been pointed out that modern science and psychoanalysis have seemed to “take the place of” religion. Modern psychoanalysis plays a “religious” role in people’s lives, especially with respect to their “sins” as sins are defined by the Mosaic code. The deepest violations of the Mosaic code – aggression, murder, sexuality, incest, etc – are the very subject matter of psychoanalysis. The psychoanalyst stands .. as a nonpunishing superego.[18]

As evidenced in his own words, so too are the theories of Freud’s estranged collaborator, Carl Jung, the promoter of transformative “individuation”, through rectification of the conscious/unconscious ‘opposites’.

The Cabala has been interpreted as a means of understanding the cosmos, the emanations of God, “the framework of practical magic,” but also as a psychological technique.

Lurianic Cabala was created by Isaac Luria (1534-1572) and, based on the Zohar, revitalised Cabala with the theory of tsimsum – God’s withdrawal from himself. This act was seen as a hierohistorical symbol of divine exile, implying that evil is an intrinsic creative force not solely attributable to humanity. The doctrine of shevirat-ha-kelim (breaking of the vessels) and tikkun (restoration) explained how evil is impermanent and called for humanity to restore perfection to the cosmos… . This is significant because of humanity’s active role in redemption; it called for Jews to be part of the cosmic process, interacting with the cosmic scheme and divinity itself, giving humankind divine potential. [..] Tikkun bears a very similar semblance to the alchemical idea of transmutation and Coudert draws a parallel between alchemist physicians and Cabalists in their role as creative and even redemptive agents, placing them heretically among the semi-divine.[19]

[T]hese ‘heretical’ Kabbalists believed that acts which benefit God included deliberate forays into the world of sin, where the illusory nature of evil could be more readily exposed, and the sparks thereby elevated to their Source.[20]

Fourth, Akiva Goldsman’s Jewish parents were child psychologists, who ran a group home for emotionally disturbed children. He says they were occupied with their work and “[b]y the time I was 10 or 12, I realized they had taken my parents away from me.” His scripts often deal with psychological themes, including Silent Fall (1994), and the Oscar-winning A Beautiful Mind (2001).[21]

Fifth, the creator of the Batman characters, Robert “Bob” Kane, was Jewish, as was his uncredited co-creator, Milton “Bill” Finger.[22][23]

Sixth, the plot, characters, and dialogue of Batman Forever are all based on alchemy, the principles of duality, unifying the opposites, and psychoanalysis.

Its female lead character – the lust/love interest and ‘healer’ of Batman/Bruce Wayne’s conflicted opposites – is a blue-eyed blonde psychologist, Dr. Chase Meridian.

The story-tellers’ many-faceted pun was clearly intended.

Batman Forever is deeply Cabalist, right from the opening credits.

From a total running time of 121 minutes, I have (so far) identified almost 60 clips – around 45 minutes in total – depicting cabalist and alchemical themes, all set within the central plot narrative of psychological duality and tikkun (“rectification”).

In Jung’s words, the “great danger” of the coincidentia oppositorum – of “intellectual freedom from the opposites” of good and evil, portrayed as a ‘divine’ superhero ideal.

[E]ssentially alchemy may be described as lying somewhere between science and religion and in contrast the Cabala may be seen as lying between religion and language. In this way both the Cabala and alchemy are ars liminæ, liminal disciplines.

Meridian chasers.

Exemplified by syncretic texts such as Voarchadumia (1550) Cabala and alchemy are comparable in their methods of manipulation; the former lexical, the latter elemental. The transmutation of letters to their prime state can be seen as parallel to the alchemical discipline of transmutation of metals to their base elements.[24]

In the opening credits, the colours assigned to the actors’ names are traditional alchemical symbols. They accurately reflect each actor’s character narrative, and covertly convey an eye-opening depth of multi-layered meanings.

These 44 seconds actually reveal The Key to decrypting the many interpretations of alchemy, Freud’s “new science” of psychology, and the antinomian, self-Deifying philosophistry of the Left-hand Path.

In all of their many disguises, ancient and ‘modern’.

Basil Valentine, L'Azoth des Philosophes, Erfurt, 1659_VA12

Basilius Valentinus, L’Azoth des Philosophes. © 1997-2017 Adam McLean ( Used with permission.

Visita Interiora Terrae Rectificando Invenies Occultum Lapidem (VITRIOL): “Visit the interior of the earth and rectifying (i.e. purifying), you will find the hidden/secret stone”.[25]

1. Lead dominated by Saturn (Saturn symbol.svg)
2. Tin dominated by Jupiter (Jupiter symbol.svg)
3. Iron dominated by Mars (Mars symbol.svg)
4. Gold dominated by Sol (Sun symbol.svg)
5. Copper dominated by Venus (also: Copper symbol.svg )
6. Mercury (quicksilver) dominated by Mercury (Mercury symbol.svg)
7. Silver dominated by Luna ( Crescent.svg )

Would you like to know why VAL KILMER (Batman) is blue? Or why the credits for NICOLE KIDMAN and CHRIS O’DONNELL change colour?

If you are a Christian, you will be appalled. But not for the reason you may think (spiritually, it’s far worse, but that is not for today).

Here are four visual hints as to their respective ‘lθve’ union relationships and meaningsor what you might call their ‘Jungian’ Mysterium Coniunctionis.[26]

Think colour … and analogy. As quoth Éliphas Lévi, 19th century French occult magus and lord of the left-hand path:

Divination is .. an intuition, and the key of this intuition is the universal and magical doctrine of analogies. By means of these analogies, the magus interprets visions, as did the patriarch Joseph in Egypt, according to Biblical history. The analogies in the reflections of the astral light are as exact as the shades of colour in the solar spectrum, and can be calculated and explained with great exactitude.

To separate the subtle from the gross, in the first operation, which is wholly interior, is to set the soul free from all prejudice and all vice, which is accomplished by the use of the philosophical salt, that is to say, wisdom; of mercury, that is, personal skill and application; finally, of sulphur, representing vital energy and fire of will. By these are we enabled to change into spiritual gold things which are of all least precious, even the refuse of the earth.[27]

It will greatly help if you have read my essays on alchemy, banking, and ‘flow’-stealing sex ‘magick’ – Cheating Females (Part 1, Part 2).


Come, my love, my dove, & pour
From thy cup the serpent wine
Brimmed & breathless -secret store
Of my crimson concubine
Surfeit spirit in the shrine-
Devil -Godess -Virgin -Whore.

– Aleister Crowley, Leah Sublime (1920)

Ponder thoughtfully the blue within its gold leaf ‘womb’ ▽ in the following emblem, found in the earliest illustrated alchemical text to be written in the German language, Buch der heiligen Dreifaltigkeit (“The Book of the Holy Trinity”). It has been attributed to a German Franciscan, Frater Ulmannus – a latinisation of the given name Ulmann, from Old High German uodalman: Ancestral Man; the cabalists’ Adam Kadmon or Primordial Man.


Buch der heiligen Dreifaltigkeit, late 15th Century MS (Munich, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean,

Think “blue blood” … and, “dragon’s blood.”

Consider the Antichrist, Diabolic, or Luciferic (i.e., Putrefaction) Rebis titled Contra Justiciam (“Against Justice”): a crowned, bat-winged[28] hermaphrodite; the conjunction of Hermes-Mercury and Aphrodite-Venus

Buch der heiligen Dreifaltigkeit, early 1400s_HD_Munich_Image34

‘Contra Justiciam’ (Against Justice): A Crowned and Bat-winged Hermaphrodite, Buch der heiligen Dreifaltigkeit, late 15th Century (Munich MS, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean,

Note that the male’s (right side; left for viewer) armour is not black, but rather silver leaf that has tarnished with age. There are seven different coloured crowns on the body of the hermaphrodite: at the head (silver), chest (green), belly (black), right hand (red), left hand (gold), right foot (black) and left foot (grey). The colours vary in different manuscripts; each crown has been identified with one of the seven deadly sins.

Compare with the next emblem, the now-transformed Mercurial Rebis, crowned with a six-pointed star. The two streams flowing from the ‘stones’ at the hermaphrodite’s feet to the hills from which grow the Solar Tree and Lunar Tree, are known as “Oil of the East” (male side) and “Oil of the West” (female side).

Buch der heiligen Dreifaltigkeit, early 1400s_HD_Munich_Image33

The Mercurial Rebis: A Crowned and Bat-winged Hermaphrodite, Buch der heiligen Dreifaltigkeit, late 14th Century (Munich MS, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean,

Alas, for a more detailed explanation – in particular, of the metallurgical and spiritual transformations that are symbolically depicted, and far more importantly, secreted, in accordance with the Talmudic-Cabalist ‘law of inversion,’ we must wait for a future essay.

Or rather, a series of essays. In setting out to expound the opening credits sequence alone, dear reader, I failed to foresee the enormity of the task. After some 4,400 words had barely scratched the surface of just three colours, it became clear that a lengthy series of essays – or indeed, a book or three – is required in order to adequately expound the alchemical-Cabalist significance of the entire movie.

I must confess that the prospect of labouring to do so inspires many misgivings.

What I have presented in this essay, is barely the tip of the iceberg.

Having spent over two weeks on identification and editing of clips, and the compiling of 10,000+ words in notes and references, the growing enormity of the task weighs heavily. In consideration of the miniscule readership of this blog, I am compelled to question if the effort to explain the many, evidentially-connected layers of meaning – retracing 2700 years of world history, to Sumero-Assyrian word lists of then-known chemical compounds – would truly represent a worthwhile expenditure of my life energies.

Just as the Devil is said to have tempted Jesus in the wilderness, using the philosophistry of cunning, willful mis-contextualisation of Hebrew scripture, in another classic proof that gemstones of truth can sometimes (but not always!) be found concealed within mountains of ‘clever’ lies, a famous aphorism of nihilist philosopher Friedrich Nietzsche (The Antichrist), from his lauded Beyond Good and Evil, fits well with my own personal experience of recent weeks in researching this topic:

He who fights with monsters might take care lest he thereby become a monster. And when you gaze long into an abyss, the abyss also gazes into you.[29]

To slowly have one’s eyes opened to the sheer scale, the almost unbelievable breadth depth and height, of eloquent, malevolent, systemic deception, whose continuity can be traced back over many millennia; to understand the base simplicity of the system – lying, by punning, to the ear and to the eye –  and thus, to sense more deeply the non-necessity of suffering, oppression, theft, and murder of billions of human souls over those æons in direct consequence, is truly to gaze into an abyss, and to feel one’s spiritual energies drain away beneath clouds of despair at the futility of one’s own efforts to bring any redress, or even to meaningfully assist in slowing the ‘progress’ of humanity’s acceleration down the Left-hand Path into that abyss.

In recent weeks I have felt increasingly impressed that while exposing the works of darkness continues to be a necessary task, what is more urgently necessary still – at least for me – is to assign a greater proportion of one’s days to looking on the true light.

And so, in consideration of this, I leave for you now a montage of (mostly) narrative clips from Batman Forever, in illustration of what I have written above. A spoiler alert: do not watch if you would prefer to see the movie in its entirety.

In a similarity to a central character in the film – an irony that is far from being lost on me – I too am of two minds, on the question of further elaboration of this research in a series of future essays, or, the retention of it, with a view to a published volume/s in future.

In light of my deeper, spiritual preference, I have made a point of leaving abundant clues here for readers to research further and discover the correct conclusions; both in the text and images chosen, and of course, in my selection of clips for the montage.

If you have found this essay of value to you, I would sincerely appreciate your sharing it with others.

I would also appreciate your leaving feedback, ideally here in Comments, or at my Twitter account @DerorCurrency, as this would help me to gain some insight into the extent of readers’ desire for further elaboration on the Batman Forever theme.



[1] Jung, C.G. Memories, Dreams, Reflections, New York: Random House (1961), p. 235, cited in Henderson David, The Coincidence of Opposites: C.G. Jung’s Reception of Nicholas of Cusa, (2010), Studies in Spirituality 20, 101-113

[2] Jung, C.G. Collected Works, H. Read ed., New York: Pantheon (1953-79), Volume 8 p. 679, cited in Henderson, David, The Coincidence of Opposites: C.G. Jung’s Reception of Nicholas of Cusa, (2010), Studies in Spirituality 20, 101-113

[3] Jung, C.G. 1973, vol. 1, p. 206, cited in Drob Samuel L., Towards a Kabbalistic Psychology: C.G. Jung and the Jewish Foundations of Alchemy

[4] Batman Wikia – “[Lee Batchler] met producer Tim Burton and together they agreed that the screenplay should have focus on the duality of Batman. The Batchlers were hired by Burton and new director Joel Schumacher [..] The final script was revised by Akiva Goldsman…”

[5] Hamilton, Andrew, Batman Returns: An Anti-Semitic Allegory?, Counter-Currents, June 2012. (accessed 27 Feb 2018)

[6] Corwin, Nicholas, Anti-Semitism in ‘Batman Returns’? Be Serious; Gratuitous Bigotry; Opinion, The New York Times, July 20 1992. (accessed 27 Feb 2018)

[7] Salberg, Melvin, & Foxman, Abraham H., Anti-Semitism in ‘Batman Returns’? Be Serious; Opinion, The New York Times, July 20 1992. (accessed 27 Feb 2018)

[8] Strick, Wesley, Anti-Semitism in ‘Batman Returns’? Be Serious; Who’s Really Divisive?; Opinion, The New York Times, July 20 1992. (accessed 27 Feb 2018)

[9] Drob, Samuel L., Towards a Kabbalistic Psychology: C.G. Jung and the Jewish Foundations of Alchemy; citing Patai (1994), Suler (1972), Idel (2000), et al.

[10] Patai, R., 1994, The Jewish Alchemists, Princeton Univ. Press, Princeton, p. 76; cited in Vladimír Karpenko, Alchemy as donum dei, HYLE, International Journal for Philosophy of Chemistry, Vol. 4 (1998), No. 1, pp. 63-80; — “In the Hellenistic world particular attention should be paid to Mary the Jewess, one of the most influential personalities of this science. God appears in connection with her, but in a slightly different manner than later. To Mary, alchemy is donum dei, a gift of God; but this gift was given only to ‘chosen people’, Jews. She is reported to have said: “Do not touch the philosopher’s stone with your hands; you are not of our race, you are not of the race of Abraham.’* Thus alchemy was not for alchemists in general, but for the race of Abraham. Alchemy is presented here as the spiritual property of Jews. As pointed out by Patai, the singular form ‘God’ is used strictly in texts attributed to Mary, and this claim that alchemical secrets were revealed to her by God became a part of the medieval alchemical tradition about her.”

[11] Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapters 21-22, pp. 160, 165, 167, 168, 170, 169-183; * p.165, footnote 7: Freud, Col. Papers, IV, p. 383 – In Moses and Monotheism, he refers to the murder of Moses as “the murder of the Father.” (p.165). Freud admitted to selectively choosing what suited him from various scholars’ Biblical analyses, some of whom postulated that Moses was murdered (e.g., Sellin, Robertson Smith). Bakan writes: “The actual evidence for the murder of Moses is very tenuous, but the murder of Moses is something which Freud must assert as fact. What he is doing is projecting a current fantasy onto a past situation, which is done in all mythmaking. It is Freud who wishes that Moses were murdered… Jacob Frank’s assertion that the Torah was dead, Freud repeats with psychoanalytic sophistication.”

“In his writing, Freud frequently did refer to the significance of his own Oedipus complex. Furthermore, he made the infantile relationship of the child to his parents the critical feature in the analysis of human personality. Besides this we find frequent identifications in Freud’s writings of father and God, father and Moses, and father and superego.” (p.165)

“Hence it is necessary for Freud to kill Moses. [..] ..the Moses of Freud’s murder is the Moses each person carries about with him. And in this too he identifies himself with all Jewry. For in his fantasy he is not alone in the murder. The myth he fashions is not of one person murdering Moses. It is a murder which is committed collectively by all Jews.” (p. 167)

“The Jews, because of their endogamy, characteristically had an incest problem, and part of the role of Jewish mysticism was to provide devices for coping with the intense feelings of guilt associated with incest wishes.” (p. 292)

“Thus by writing this book, Freud becomes a Jewish hero in the history of the Jews. He performs the traditional Messianic function of relieving guilt, the very same function he ascribes to Jesus.” (p.168)

“That psychoanalysis should have grown up in the context of the healing of the sick who were incurable by orthodox medical means accords with the Messianic quality of the psychoanalytical movement. For Messianism characteristically proves itself first by miraculously healing the sick. Thereafter it reaches out to large-scale social reform.” (p.170)

[12] Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 12, citing Scholem, Gershom, The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality, (NY: Schocken, 1971) – “Mystical Lurianic speculations about the nature of the redemption, and the ‘restored world’ (olam ha-tikkun) which follow upon its heels, added new content and dimensions to the popular messianic folk-myth of a conquering national hero, raising it to the level of a supreme cosmic drama.”

[13] Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapter 22 Freud’s Messianic Identification, p. 181, citing Laforgue, R, “Persönliche Errinerungen an Freud,” Lindauer Psychothereapiewoche (1954), pp. 42-56

[14] ibid., pp. 146-147, 262  – “There is yet another alternative in which the dream-work can deal with affects in the dream-thoughts, in addition to allowing them through or reducing them to nothing. It can turn them into their opposite. We have already become acquainted with the interpretive rule according to which every element in a dream can, for the purposes of interpretation, stand for its opposite just as easily as for itself. … We can never tell before-hand whether it stands for the one or for the other; only the context can decide.” (Freud, The Interpretation of Dreams, p. 471)

[15] ibid., p. 57 – “Freud’s intimate association with the Bernays family may also be significant. Rabbi Isaac Bernays of Hamburg had been called the ‘leading monarch of mind’ for the Jewish world at his time. He is described as ‘a queer and eccentric personality and his philosophy of Judaism was full of mystic vagaries, some of which were contrary and foreign to the true Jewish spirit.’ As we shall see later, the mystical mood often spilled over into apostasy. As a possible instance of this trend, it should be noted that Isaac Bernays’ son Michael, uncle of Martha [Freud’s wife], was converted to Christianity.  Freud’s sister married Martha’s brother; and Martha’s sister, Minna, lived in the Freud household for many years and evidently provided Freud with assistance in his work and also moral support.”

[16] ibid. Chapters 9-10, 31-33 (Part V Psychoanalysis and Kabbala); see also Drob, Sanford L, “This is Gold!”: Freud, Psychotherapy and the Lurianic Kabbalah. – Besides its singular emphasis on sexual and family relationships, the Zohar shares with Freud’s psychoanalytic writings the following characteristics: views on anti-Semitism, the conception of man as bisexual, a theory of sexual-social development, and, perhaps most important, a set of techniques for the interpretation of linguistic productions. (Bakan, p. 84)

[17] Wikipedia, citing (web archive copy, accessed 27 Feb 2018)

[18] Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapters 14-15, 20, pp. 105, 158 – “From time to time events occur in which a vast variety of social forces come to a focal point, and the meaning and implications of these events are active for centuries forward. The appearance of Sabbatai Zevi was such an event. The set of events which surrounded the personality and acts of Sabbatai Zevi, the “false Messiah,” was of the deepest moment for the psychological and emotional patterns of the Jews in the modern period. Sabbatai Zevi may have been a psychotic, as Scholem suggests. He may have been a homosexual, and a confirmed egoist as is suggested by Kastein. The fact remains that to the Jews of the world, he was for a time the Messiah. The Kabbala..had prophesied that the year 1648 would begin the Messianic era. It was also the year of the great Chmielnicki pogrom. With the pre-existence among the Jews of a strong Kabbalistic ideology, particularly of the Lurianic type with its intense Messianism, the suffering and the devastation of that year were interpreted paradoxically as confirmation of the coming of the Messiah. The pogroms were, presumably, the cleansing in preparation.” [..] “Since the year 1648 had failed to produce the redemption, Sabbatai Zevi placed his faith on another year which, paradoxically, had a source quite different from Jewish Kabbala. Sabbatai Zevi had heard from his father, who was an agent for an English firm, that some Christian calculation, based on the Book of Revelation, had assigned 1666 as the beginning of the Millennium. The year 1666 was now the redemption year.” (p.95, 97-98)

See also Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 3, citing Scholem, Gershom, The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality, (NY: Schocken, 1971), and Chamish, Barry. Shabtai Tzvi, Labor Zionism and the Holocaust. (Modiin House: 2005) – “The ‘magical’ emphasis given to the numerological value of dates contributed greatly to the widely held expectations and hope placed on the coming of a Messiah at the time of Sabbatai Zevi’s advent, the 18th day (6+6+6), of the 6th month, of the year 1666.”

[19] Garrard, Samuel, The Syncretic Esotericism of the Renaissance: Historical and Thematic Congruencies in Cabala and Alchemy, pp. 3-4, 7 – “The magical implications of this are evident in the popularity and controversy that surrounded the Cabala in the preceding centuries. Allison P. Coudert, professor of Religious Studies at the University of California, discusses the specific restorative and salvational role of this activist Cabalism as comparable with the art of alchemy and contributory to the “Rosicrucian Enlightenment” as explored by Frances Yates (1899-1981).”

“[Gershom] Scholem asserted that the Lurianic Cabala, with its messianic or utopian dimension, was the driving force behind the Sabbatian movement which was formative of secular, reformative Judaism that followed and was ‘one of the most powerful forces ever to affect the inner development of Judaism, both horizonatally and in depth.’ [Kabbalah, p. 190] The Cabala was directly responsible for the abolishment of the halakhah law. In seeking to reveal paradoxically ‘what is by definition hidden,’ the followers of the Cabala performed their own act of transmutation by transforming a dogmatic law to a symbolic one.”

“The theme of potentiality, borne by both Lurianic Cabala and alchemy, stood in opposition to the Christian doctrine of the fall and original sin and provides a link with the tradition that began with the translation by Marsilio Ficino (1433-1499) and Lodovico Lazzarelli (1447–1500) of the Corpus Hermeticum originally written in the second and third centuries AD. The theme of Hermetic potentiality is apparent in the monadic tradition and, rooted in the approach of medieval alchemy and strengthened in the fifteenth and sixteenth centuries. Frances Yates proposed the theory that this divine potentiality in the individual human was responsible for the confidence and determinism behind the enlightenment and scientific thrust that was to follow.”

“Coudert provides further speculation on Frances Yates’ theory that Hermeticism and Renaissance occult philosophy provided the sine qua non for modern science… . One can detect in Hermetic texts, alchemy, Cabala (in particular Lurianic Cabala) and in Neoplatonism a ‘monadic Gnosis;’ a Gnosticism with no mediator between humanity and God. Cabala and alchemy were formal means by which one could interact direct with God.”

[20] Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 13, citing Antelman, Rabbi Marvin, To Eliminate the Opiate (Volume 2), The Zionist Book Club: 2002

See also Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, p.101 – “Scholem advances an interesting hypothesis which is particularly relevant to our interest in Freud. Scholem holds that Sabbatianism .. passes into a rationalism which tends to conceal its Sabbatian origins [original italics]. After the French Revolution, it was the Sabbatians within the Jewish fold that fostered the movements [in the Jewish world] toward reform, liberalism, and the enlightenment. Sabbatianism articulated with rationalism in several ways. For one thing, although Sabbatianism had its own collection of myths, it was opposed to the myths of orthodoxy. For another, the Sabbatians held to a doctrine of the necessity of the descent into evil in order to attain spiritual liberation, a doctrine which was endowed with specific sexual reference by the Frankists… The ‘holiness’ of participating in all things, evil or non-evil, already contains a harbinger of the more enlightened view of pursuing truth no matter where it might lead, with full confidence that ‘truth’ must lead to good. But perhaps most important is the fact that Sabbatianism, as a form of mysticism, shares with rationalism the conviction that the world of reality, all reality, may be apprehended by, and encompassed by thought.”

[21] Akiva Goldsman, Wikipedia, and Akiva Goldsman, (accessed 27 Feb 2018)

[22] Bob Kane, Wikipedia, citing Irish Independent (“Holy sunflowers! How Batman drove Van Gogh out of Gotham”), March 20, 2010, and Bloom, Nate, Cleveland Jewish News (“Jewish Stars”), July 18, 2008. (accessed 27 Feb 2018)

[23] Weinstein, Rabbi Simcha, A Jewish ‘Joker’: From the Catskills to Gotham City, New Jersey City News, July 24, 2008, (web archive)  and Bill Finger, Wikipedia. (accessed 27 Feb 2018)

[24] Garrard, Samuel, The Syncretic Esotericism of the Renaissance: Historical and Thematic Congruencies in Cabala and Alchemy, p. 8, and p. 11 citing Françoise Bonardel, Alchemical Esotericism and the Hermeneutics of Culture, in Modern Esoteric Spirituality, pp. 71-100 (p. 92) – Note carefully the “transmutation of letters to their prime state .. as parallel to the alchemical discipline of transmutation of metals to their base elements.. ,” echoed in Lurianic Cabalist philosophy, particularly in its Sabbatian interpretation: the kellipot (husks of evil) being analogous to the alchemists’ Prima Materia (“First Matter”, “Base Matter”) or Massa Confusa (“confused mass”) – there are over one hundred synonyms.

[25] Stolcius, Daniel (ie, Daniel Stolz von Stolzenberg), Theatrum Chymicum, 1614

[26] Theta, Wikipedia. (accessed 27 Feb 2018) – “lθve”: the Greek letter Theta (θ) is the eighth letter in the Greek alphabet, derived from the Phoenician letter Teth Phoenician teth.svg. In its archaic form, θ was written as a cross within a circle (as in the Etruscan A symbol of a cross within a circle or Another symbol of a cross within a circle), and later, as a line or point in circle (The symbol of a line within a circle or The symbol of a point within a circle) – i.e., the alchemists’ symbol of the Sun (Sol); interpreted by medieval- through Enlightenment-era cabalists seeking to syncretise Jewish mysticism with Christian theology as a symbol of the Son of God, Jesus the Christ (Messiah), divine representative of “love”. In left-hand path lore, Sol The symbol of a point within a circle is interpreted sexually: as the phallus, and/or, the phallus (point) within the female or male orifice/s (circle).

[27] Lévi, Éliphas, Transcendental Magic: Its Doctrine and Ritual, London: George RedwayA.E. Waite transl. (1896), pp. 107, 162-163

Compare Foxbrunner, Dr Roman A., Habad: The Hasidism of Schneur Zalman of Lyady, New Jersey, Jason Aronson Inc, (1993) pp. 108-109, quoting the founder of the Chabad-Lubavitch chassidic sect, Rabbi Schneur Zalman (1745 – 1812)  – “Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever… Their material abundance derives from supernal refuse. Indeed, they themselves derive from refuse, which is why they are more numerous than the Jews… . According to Rabbi Zalman, ‘All Jews were innately good, all gentiles innately evil… For RSZ (Rabbi Schneur Zalman) … gentiles were simply the embodiment of the kelipot…”

[28] McLean, Adam, Pandora series, (accessed 24 Feb 2018).  Note that the Hebrew word “bat” (עֲטַלֵּף`atalleph) is a word used for a “daughter”. The bat (flying in the dark) is “reckoned among the birds in the list of unclean animals [Leviticus 11:9, Deuteronomy 14:18]. To cast idols to the ‘moles and to the bats’ means to carry them into dark caverns or desolate places to which these animals resort (Isaiah 2:20: In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship.).” According to Hoffman (Secrets of Judaism Revealed on Purim), rabbis claim that “bat” (daughter) actually means “bayit” (home), a euphemism for “wife”.

The Jewish demon/ess and feminist icon, Lilith – whom we have met before – is often depicted with bat’s wings. Compare the Book of Revelation (chapter 17) on the Great Whore and Mother of Harlots.

[29] Nietzsche, Friedrich Wilhelm, Beyond Good and Evil, 1886, Aphorism 146, Hollingdale transl., via Gutenberg-DE. (accessed 1 March 2018)

Mysticism, Time

Stags and Unicorns: The Alchemical Root of the Normalisation of Cheating

The Book of Lambspring, Musaeum Hermeticum, Frankfurt 1625. © Adam McLean 1997-2017 ( Used with permission.

The Sages say truly
That two animals are in this forest:
One glorious, beautiful, and swift,
A great and strong deer;
The other an unicorn.
He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.
For we rightly judge
That he has attained the golden flesh,
And may triumph everywhere;
Nay, he may bear rule over great Augustus.

The Book Of Lambspring


To anyone paying attention, it should be obvious that the inverted moral value (vice) of infidelity that is actively and very profitably promoted in the half light of public consciousness, in adultery-themed “dating” sites, apps, and “reality” TV, is now being actively normalised by mainstream media, along with ‘liberal’ academia.




This “normalisation” of cheating has exactly the same root as the accounting, banking, and money systems.

As we have seen recently, the first step in an alchemical experiment is called nigredo (“blackening”; a synonym for corruption, decay, sacrifice, death, negation).

In double entry bookkeeping, the foundation of the accounting, banking, and money systems, the first rule is also an act of negation:

For every debit there must be an equal credit, and for every credit there must be an equal debit.

In Cabala, the first act of creation by “Ein-Sof” (Infinite God) is said to be an act of self-negation (“tzimtzum”; contraction, concealment).

In mainstream “financial intermediation” theory of banking, the first principle is a pretence of self-negation: supposedly, the mere coupling together of two opposites, Savers and Borrowers.

This “normalisation” of cheating – a direct attack on the cornerstone social bonds of traditional marriage and family – aims to bring about the corruption – and destruction – of human society.

Or, as the “philosophers” of the “royal Art” prefer to frame it, the “transformation” of human society.

The first step in the “experiment”, is the decay, destruction, or negation, of traditional moral values. Only then can the alchemist bring forth “gold” from the “base”; the “higher”, from the “lower”; Order, out of Chaos.

“I hate purity, I hate goodness! I don’t want virtue to exist anywhere. I want everyone to be corrupt to the bones.”

“You will be hollow. We shall squeeze you empty, and then we shall fill you with ourselves.”


Barent Coenders van Helpen series L'Escalier des Sages, Cologne, 1693_CH02

Barent Coenders van Helpen, L’Escalier des Sages (“The Stairs of the Wise”), Cologne, 1693. © Adam McLean 1997-2017 ( Used with permission.

Cui bono? (to whose benefit?)

The money-lenders.

Or, as I have taken to saying, the Usurocracy*.

It should not be necessary to spell out the myriad economic impacts of broken marriages, and broken homes, inclining “preferences” toward an increased “demand” (need) for debt: the Usurocracy’s exclusive monopoly “product”.

One can only wonder at the magnitude of economic inefficiencies – and wealth inequality – associated with the increased “need” to pay billions in fees to the “family” lawyer class, for example.

I would like to draw public attention to the alchemical symbolism evidencing this once covert, and now increasingly overt goal, of normalising infidelity – that is to say, lying and cheating.

In previous essays we have seen that the ancient “Art” of alchemy is an andocentric, misogynous, predatory sex magic system, whose hidden goal is the theft, manipulation, and domination, of the feminine birth-force (life, “growth”) energy, or “gynergy”.

For power and profit.

Throughout recorded history, alchemical adepts have advanced their deception by combining exoteric (outer) and esoteric (inner) doctrines, with the difference between the two cloaked in metaphor, allegory and symbolism – in particular, by means of the rebus (Latin rēbus “by means of objects”) or punning principle – thus hiding the truth in plain sight:

The Rebis (from Latin res bina, meaning dual or double matter) is the end product of the alchemical magnum opus or great work.

Sixth woodcut from Basil Valentine's Azoth

Heinrich Nollius, Theoria Philosophiae Hermeticae, 1617. © Adam McLean 1997-2017 ( Used with permission.

As we have also seen, the alchemical “Art” is based on two philosophical principles: the Unity of Opposites (exoteric), and the Law of Inversion (esoteric).

The “profane” are gulled – enchanted – by the outward appearance of beauty, nobility and virtue. Only the “illuminated” understand that the appearance cloaks a diabolic inner doctrine of inversion, that is explicitly contra naturam.

To illustrate this, let us now consider the alchemical allegory of the Stag and the Unicorn, from the Book of [Abraham] Lambspring (Frankfurt, 1625):

It seems that this little book was first published under the title De Lapide Philosophico Triga Chemicum (Prague 1599) compiled by the Frenchman Nicolas Barnaud prominent in the alchemical circles around Rudolf II.

Appearing at face value to be a work of “spiritual” alchemy, “[i]ts verses point to the soul and spirit involved in the alchemical transformation and its fifteen emblems are evocative symbols of these inner processes.”

The parable of the “deer” and the Unicorn appears to explain that the forest is “the Body”, the deer is “the Soul” , and the unicorn “the Spirit”. Knowing how to master all three “by Art” appears to be the goal aspired to.

The tinctures in alchemy relate also to the substances of the Mass, the red wine, the blood, and the white wafer, the body of Christ. Administration of the Sacraments was seen as spiritualising the souls of the partakers. In alchemical terms these white and red stones or tinctures served much the same purpose, though the alchemists achieved this, not through the intermediacy of a priest but by their own inner work of transmutation. Here alchemy links directly with the Grail stories which use similar parallels between the Grail and the Sacraments. The red tincture was occasionally symbolised by a stag bearing antlers. The stag being seen as a noble masculine animal. This links in with the Unicorn as a symbol of the white or feminine tincture. In some alchemical illustrations, such as that of the late 16th century Book of Lambspring, the Stag and Unicorn meet in the forest of the soul as part of the process of inner transformation.

We have already learned, however, that the secret inner doctrine of alchemy is one of sexual magic, and that the inversion (or reversal) of values lies at its heart.

Mylius version of Donum Dei Series_MD01

J.D. Mylius, Rosary of the Philosophers (Rosarium philosophorum sive pretiosissimum donum Dei), 1622. © Adam McLean 1997-2017 ( Used with permission.

The Stag as a symbol is often associated with the Sun [Sola ☉, Mars ♂, Asset, active, creditor] and the Unicorn is usually linked with the Moon [Luna ☽, Venus ♀, Liability, passive, debtor]. These polarities are to be coupled together through the alchemist’s work.

Seen in this hidden ‘light’ – from the “other side” of the Sun or “Black Sun” – the parable of the Stag and the Unicorn is actually a metaphor for the infidelity and promiscuity (Latin infidēlitas: unfaithful, disloyal, treacherous) that is essential to the alchemists’ sex magic rituals; where, in the act of “coupl[ing] them together”, the initiated adept uses a cunning trick (upaya, method) to steal the seed of the woman for his own empowerment, and enrichment:

He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.

Rather than the “deer” representing nobility of the Soul, for the alchemical adept it represents the rutting Stag’s “active” (creditor) sexual activity with all the females (debtor) in the herd.

stag (n.)
late 12c., probably from Old English stagga “a stag,” from Proto-Germanic *stag-, from PIE root *stegh- “to stick, prick, sting.” The Old Norse equivalent was used of male foxes, tomcats, and dragons; and the Germanic root word perhaps originally meant “male animal in its prime.”

Adjectival meaning “pertaining to or composed of males only” (as in stag party) is American English slang from 1848. Compare bull-dance, slang for one performed by men only (1845); gander (n.) also was used in the same sense. Stag film “pornographic movie” is attested from 1968. Stag beetle, so called for its “horns,” is from 1680s.

Rather than the Unicorn representing the Spirit, for the initiated it represents a cynical mockery of what is to him a mythical creature – the chaste and faithful female; symbolic also of the Holy Spirit, the Wisdom of God, the Virgin Mary, and the Christian saint.

Herodotus, a Greek historian who lived c. 490 to 425 BC, wrote that “the foulest Babylonian custom” was the practice of sacred prostitution. Once in their lifetimes, all women were required to sit in the temple of Ishtar/Inanna (“Aphrodite” to the greek Herodotus) and “have intercourse with some stranger” in return for money which was given to the temple:

Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite). It does not matter what sum the money is; the woman will never refuse, for that would be a sin, the money being by this act made sacred. So she follows the first man who casts it and rejects no one. [..] So then the women that are fair and tall are soon free to depart, but the uncomely have long to wait because they cannot fulfill the law; for some of them remain for three years, or four.

It is noteworthy that “a fraction of female gender researchers” dispute Herodotus’ account, claiming that the entire notion began with a few “patriarchal” Greek writers concocting defamatory tales about cultural or political enemies.

What is of importance is that the existence of “holy prostitution” in Babylon has been the widely-held belief, for thousands of years. Given this accepted milieu then, it is little wonder that the adepts of “Hermes, the Sage, the Babylonian” are seen in alchemical texts referring to the “base” subjects of their experiments as “whores”, and in at least one instance, as “the Babylonian whore”.

The final four verses of the parable clearly allude to what is the true goal of the alchemist: the attainment of “golden flesh”, that he may “triumph everywhere” and “rule over great Augustus” (the first Roman emperor).

As we saw in Cheating Females: The Production Of Inequality, By Illusions of Equality, the “gold” sought by the alchemists is threefold:

[T]he “Alchemy of life: he can make his life last as long as the sun and moon[; the] Alchemy of body: he can make his body eternally be but sixteen years old[; and the] Alchemy of enjoyments: he can turn iron and copper into gold”. These three experiments, then, primarily concern two goals: firstly the attainment of immortality, and secondly the production of gold, that is, material wealth.

I would draw your attention to two further points of special interest, before leaving you to contemplate the entire parable for yourself.

Firstly, bear in mind that the exoteric (public) doctrine actively promotes the idea of “equality” of the two “universal” genders. Then observe the subtle, egocentric misogyny implied by the lyrical praise of the Male (“glorious, beautiful and swift”, “great and strong”, etc), sharply contrasted by the absence of any adjectives, much less any superlatives, applied to the Female. One might get the impression (“The other an unicorn”) that the Female is merely an afterthought, barely worth mentioning at all.

Secondly, observe that the Stag is depicted as proudly boasting six (6) tines on each of its antlers, and bear in mind that a stag’s antlers function as objects of sexual attraction, and as weapons in fights for control over harems.


The Book of Lambspring,
A Noble Ancient Philosopher,
Concerning the Philosophical Stone;
Rendered into Latin Verse by
Nicholas Barnaud Delphinas,
Doctor of Medicine, a zealous Student of this Art.

Figure III


The Sages say truly
That two animals are in this forest:
One glorious, beautiful, and swift,
A great and strong deer;
The other an unicorn.
They are concealed in the forest,
But happy shall that man be called
Who shall snare and capture them.
The Masters shew you here clearly
That in all places
These two animals wander about in forests
(But know that the forest is but one).
If we apply the parable to our Art,
We shall call the forest the Body.
That will be rightly and truly said.
The unicorn will be the Spirit at all times.
The deer desires no other name
But that of the Soul; which name no man shall take away from it.
He that knows how to tame and master them by Art,
To couple them together,
And to lead them in and out of the forest,
May justly be called a Master.
For we rightly judge
That he has attained the golden flesh,
And may triumph everywhere;
Nay, he may bear rule over great Augustus.


For further reading on the topic of sexual “freedom”, I can recommend E. Michael Jones’ Libido Dominandi: Sexual Liberation and Political Control:

“Thus, a good man, though a slave, is free; but a wicked man, though a king, is a slave. For he serves, not one man alone, but, what is worse, as many masters as he has vices.”

– St. Augustine, City of God

Writing at the time of the collapse of the Roman Empire, St. Augustine both revolutionized and brought to a close antiquity’s idea of freedom. A man was not a slave by nature or by law, as Aristotle claimed. His freedom was a function of his moral state. A man had as many masters as he had vices. This insight would provide the basis for the most sophisticated form of social control known to man.

Fourteen hundred years later, a decadent French aristocrat turned that tradition on its head when he wrote that “the freest of people are they who are most friendly to murder.” Like St. Augustine, the Marquis de Sade would agree that freedom was a function of morals. Unlike St. Augustine, Sade proposed a revolution in sexual morals to accompany the political revolution then taking place in France. Libido Dominandi – the term is taken from Book I of Augustine’s City of God – is the definitive history of that sexual revolution, from 1773 to the present.

Unlike the standard version of the sexual revolution, Libido Dominandi shows how sexual liberation was from its inception a form of control. Those who wished to liberate man from the moral order needed to impose social controls as soon as they succeeded because liberated libido led inevitably to anarchy. Aldous Huxley wrote in his preface to the 1946 edition of Brave New World that “as political and economic freedom diminishes, sexual freedom tends compensatingly to increase.” This book is about the converse of that statement. It explains how the rhetoric of sexual freedom was used to engineer a system of covert political and social control. Over the course of the two-hundred-year span covered by this book, the development of technologies of communication, reproduction, and psychic control – including psychotherapy, behaviorism, advertising, sensitivity training, pornography, and plain old blackmail – allowed the Enlightenment and its heirs to turn Augustine’s insight on its head and create masters out of men’s vices. Libido Dominandi is the story of how that happened.


Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

– Jesus of Nazareth (Sermon on the Mount; Matthew 5:27-28)


* Credit for the term “Usurocracy” goes to Dr John Dunn, author of Renaissance: Counter Renaissance


Abraham Lambspring, The Book of Lambspring, Nicholas Barnaud Delphinas Ed.
Adam McLean, A Threefold Journey Through The Book Of Lambspring
Adam McLean, Animal Symbolism In Alchemy
Herodotus, The Histories (1.199), A.D. Godley Ed., Cambridge. Harvard University Press. 1920
V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny

Mysticism, Time

Cheating Females: Milk And Honey Were Their Lies

Gold on silver
Is the Autumn
Soft and tender
Are her skies
Yes and no
Are the answers
Written in
My true love’s eyes[43]

Frontispiece from Christopher Love Morley Collectanea chymica Leydensia, Leiden, 1693

Christopher Love Morley, Collectanea chymica Leidensia contracta, Leiden, 1693. © Adam McLean 1997-2017 ( Used with permission.

[If you have not yet done so, I urge you to read Part 1 of this essay, before continuing with this Part 2.]


To fully understand the base principles of alchemical cheating through the ages – did you see what I did then? – we need to travel back in time, to ancient Mesopotamia.

It is here, in the Fertile Crescent – the Cradle of Civilisation – that archaeologists have uncovered abundant evidence for the earliest recorded origins of two fundamental concepts, or principles, that are still with us today. Together, they are the foundation for fully understanding what George Orwell (1984) described as doublethink – “a vast system of mental cheating”.

These two principles are embedded not only in the monetary art of males cheating females but also in Eastern and Western philosophy, politics, religion, occultism, economics (but I repeat myself), science; indeed, in all realms of human thought, belief, and activity.

The Unity (or Union) of Opposites.

And the Law of Inversion (or reversal).

The Unity of Opposites is an abstract idea – a belief – that all things are created out of the union – the Sacred Marriage – of two equal, “gender” opposites.

A male principle (active, creative, “light”, positive, good).

And a female principle (passive, destructive, “dark”, negative, evil).

This is the exoteric (suitable for the public) principle in alchemy – the manipulated or engineered “transformation” of something, from a “lower” form into a “higher” form.

Like, let’s say, “transforming” a female (evil) into a male (good).

Or, “transforming” your promise to pay the customer real cash (liability), into a record of an unsecured, borrowed from the customer “deposit” (asset).[44]

Robert Fludd, Utriusque Cosmi Maioris scilicet et Minoris Metaphysica Physica Atque Technica Historia, 1617-1621

Robert Fludd, Utriusque Cosmi Maioris scilicet et Minoris Metaphysica Physica Atque Technica Historia, 1617-1621. © Adam McLean 1997-2017 ( Used with permission.

As the alchemical principles are believed to be universal, in theory everything can be manipulated and transformed, including minerals (eg, lead into gold), biological matter, ideas, markets, society, and even human consciousness itself.

The only way to do so, however, is by a precise inversion, or reversal, of values.

Lying, and cheating.

In other words, by faking it.


According to Ahmad al-Hassan (Arabic Alchemy ‘Ilm al-San’a: Science of the Art), the Unity of Opposites principle first appears in ancient Babylonia:

The Babylonians believed that the universe originated from water. They noticed also that the universe contains opposite elements. Thus there is day and night; light and darkness; male and female; hot and cold; wet and dry. There is also the good and the evil, and in general, there is for every feature an opposite one. It is also possible to divide matter into two opposite elements, and from these two opposite elements everything can be generated.

De Alchimia opuscula complura veterum philosophorum, Frankfurt, 1550

De Alchimia opuscula complura veterum philosophorum (“Rosary of the Philosophers”), Frankfurt, 1550. © Adam McLean 1997-2017 ( Used with permission.

The Babylonians were keen observers of the stars; and from their early history they believed that the gods are in control of the planets. They believed also that the sun, the moon and the other planets [five then known; with sun and moon, seven “gates”] have influence on what happens on earth. This was the beginning of astrology. The influence of the planets involves metals; thus sun influences gold, and the moon influences silver, and the other planets control the remaining metals.

Engraving from Musaeum hermeticum, Frankfurt 1625

Musaeum hermeticum, Frankfurt 1625. © Adam McLean 1997-2017 ( Used with permission.

The principle of the two opposites of the Babylonians was inherited by Greek philosophers who were thinking about the nature of matter and whose theories were based in part on the Babylonian concept.[45]

The alchemy of the Middle Ages – and the Hermetic Reformation (Renaissance, french “rebirth”), and the 18th century Enlightenment – was built on this Babylonian belief in a cosmic, sexual duality:

[T]he alchemic world view was, just like that of Tantrism, dominated by the idea that our universe functions as the creation and interplay of a masculine and a feminine principle and that all levels of existence are interpenetrated by the polarity of the sexes. “Gender is in everything, everything has masculine and feminine principles, gender reveals itself on all levels”, we can read in a European treatise on the “great art”.[46]

This is also the origin of the Duality Principle in medieval and ‘modern’ bookkeeping by double entry. The Duality Principle is really just the Babylonians’ Unity of Opposites by another name:

For every debit there must be a credit, and for every credit there must be a debit – Alas! How few consider that if this must be the case, the rule to go by, nothing is more easy than to make a set of books wear the appearance of correctness, which at the same time is full of errors, or of false entries, made on purpose to deceive![47]

According to the Jewish Encyclopedia (1906):

The whole dualistic system of good and of evil powers, which goes back to Zoroastrianism and ultimately to old Chaldea, can be traced through Gnosticism; having influenced the cosmology of the ancient Cabala before it reached the medieval one. So is the conception underlying the cabalistic tree, of the right side being the source of light and purity, and the left the source of darkness and impurity [..] The fact also that the “Ḳelippot” (the scalings of impurity), which are so prominent in the medieval Cabala, are found in the old Babylonian incantations [..] is evidence in favor of the antiquity of most of the cabalistic material.

Joseph ben Abraham Gikatilla, Portae lucis, 1516

Joseph ben Abraham Gikatilla, Portae Lucis (Latin translation of Gikatilla’s work Shaarei Ora – “Gates of Light”), 1516. © Adam McLean 1997-2017 ( Used with permission.

It stands to reason that the secrets of the theurgic [from Latin theūrgia:magic”] Cabala are not lightly divulged; and yet the Testament of Solomon recently brought to light the whole system of conjuration of angels and demons, by which the evil spirits were exorcised; even the magic sign or seal of King Solomon, known to the medieval Jew as the Magen Dawid [✡], has been resurrected.[48]

Tree of dark and light from Valentine Weigel Studium Universale, 1695

Tree of dark and light from Valentine Weigel, Studium Universale, 1695. © Adam McLean 1997-2017 ( Used with permission.

The prehistoric clay token/envelope record-keeping system of the Fertile Crescent is the earliest evidence for the Unity of Opposites.

Accounting scholars call it the Input-Output principle; a dualistic, abstract re-presentation of real economic exchanges. Like, let’s say, a transfer of “seed” from a male (Output) to a female (Input) … or vice versa:

[The] ancient people of the Middle East had record keeping systems, the basic logical structure of which was virtually identical to that of modern double entry.[49]

[T]he token-accounting of the ancient Middle East, as well as modern accounting, deal with two distinct but related duality aspects. The first kind of duality involves concrete transactions and belongs to physical reality, while the second kind of duality arises out of ownership and debt relations which belong to social reality.

[The] inconspicuous impressing of the clay tokens upon the surface of the receptacle [..] [was] the precursor of modern double entry bookkeeping; more importantly, it was the major impetus to cuneiform writing as well as abstract counting.[50]


Bulla-envelope with 11 plain and complex tokens inside, representing an account or agreement, tentatively of wages for 4 days’ work, 4 measures of metal, 1 large measure of barley and 2 small measures of some other commodity. (Source: The Schoyen Collection)

Cuneiform (Latin cuneus: “wedge”) writing was created by making impressions on a wet clay tablet with a stylus made from a reed (Sumerian gi-dub(-ba), Akkadian qan-tuppi; literally “tablet reed”), with its tip cut into a triangular wedge.


As cuneiform clay tablet writing gradually replaced token/envelope record-keeping, naturally there was a need to continue recording this double duality.

The mutual obligations of a Sacred Marriage – a mutual exchange of promises to pay – involves two different identities (a male and a female), and eight recordable actions in total when the promises are both honoured.

The promises to pay and repay “seed” – an abstract Ownership-Debt exchange – is one inverse pair of Output-Inputs (4).

The actual payment and repayment of the “seed” – a real exchange – is another inverse pair of Output-Inputs (8).

But when considered from only one perspective (the male’s), there are two identities, and only four recorded actions.

The abstract Output of the (male) promise (his liability), and the abstract Input of the (female) promise (his asset).

Then, on the honey-moon, the real Output of the promised (male) “seed” (his expense, cancelling his liability), and 9 months later again, the real Input of the promised (female) repayment of the “seed” (his income, cancelling her liability/his asset).

All “square”.

This was now reflected in the number of sides the ancient scribe needed to record different kinds of transactions:

Four-sided tablets were utilized for financial transactions and two-sided clay tablets were reserved for agricultural records.[51]

Frontispiece from Christian Adolf Balduin, Aureum superius et inferius aurae superioris et inferioris Hermeticum, Amsterdam, 1675

“Aurum Aura” (Air of Gold); Christian Adolf Balduin, Aureum superius et inferius aurae superioris et inferioris Hermeticum, Amsterdam, 1675. © Adam McLean 1997-2017 ( Used with permission.

Early proto-cuneiform (pictogram) writing was steadily refined, and by 3000 BC scribes were able to convey word-concepts (honour), not just word-signs (an honourable man).[52]

By 2600 BC, it was also possible to isolate the phonetic (sound) value of a certain sign. This is known as the rebus principle (Latin rēbus “by means of objects”) – using existing symbols just for their sound, to represent or allude to other words or abstract concepts. It became a favourite form of expression in heraldry of the medieval era – the rebus of Bishop Walter Lyhart of Norwich, for example, consisted of a stag (or hart) lying down.[53]

Ancient scribes – an elite class, thanks to their special knowledge – could now record their puns – “magic” words, that minds inclined to double entendres, deception, or secrecy, purposed to carry double or multiple meanings.

Indeed, scholars believe that cuneiform writing, hieroglyphs, and alphabets, were all based on punning:

The Rebis (from Latin res bina, meaning dual or double matter) is the end product of the alchemical magnum opus or great work.[54]

Sixth woodcut from Basil Valentine's Azoth

Heinrich Nollius, Theoria Philosophiae Hermeticae, 1617. © Adam McLean 1997-2017 ( Used with permission.

As we have already seen (Part 1), when stripped bare of all its “authoritative” pretences to mathematical precision, “balance”, and objective impartiality, bookkeeping by double entry is really nothing more than story-telling … with equal positive and negative numbers added.

(Did you see what I did then … for the second time? Loθok again.)


A pendulum-governed escapement of a clock, ticking every second. (Source: Wikipedia)

Most importantly, it is always a story of two (2) opposite perspectives, but it is told from only one perspective – the bookkeeper’s.

By telling his story using puns – words with double or multiple meanings – a cunning bookkeeper can easily deceive any reader or auditor who has not been “initiated” into the occult (hidden, secret) meanings of his code words and symbols:

Legally, [banks] do not take deposits, they borrow from the public. The expressions in banking are designed to mislead what’s really happening.[55]

Basil Valentine 'Azoth' series

Azoth (from Arabic al-zā’būq: “Mercury”) | Fourth woodcut from Basil Valentine’s Azoth (1613). © Adam McLean 1997-2017 ( Used with permission.

Thoughout the “Dark” and Middle Ages, the practice of usury (lending at “interest”) – a mortal sin – was officially banned by the Church-State authorities. Following the Fourth Lateran Council (1215), it was also mandatory to make a full confession of one’s sins, at least once a year.

For merchants and money-lenders, it was now all the more important to have trading records with code words and symbols “hidden in plain sight”.[56]

Hermetic silence - emblem from Achille Bocchi Symbolicarum quaestionem de universo genere, 1574

Hermetic silence – Achille Bocchi, Symbolicarum quaestionem de universo genere, 1574. © Adam McLean 1997-2017 ( Used with permission.

Though not as drastic as the penalty imposed by the Babylonian Hammurabi Code No. 7 for issuing fraudulent “deposit” receipts (“that man is a thief: he shall be put to death”), the penalties for practicing usury were still severe.

Not only was there a spiritual threat of the soul’s eternal damnation to the lowest of circles in the seventh circle of hell in the afterlife[57], there was also the ever-present, material threats of social condemnation and ostracisation, physical expulsion from the town, city or state, and of gravest concern for most, asset forfeiture:

Giovanni di Bicci de Medici, founder of the Medici Bank and Cosimo de Medici’s father … died intestate because in making out a will “he would have denounced himself as a usurer and might have caused considerable trouble for his heirs.”[58]

Accounting is a form of story telling – giving an account – and stories require an audience, listeners; auditors. In late medieval Italy, the auditor was God. One historian of accounting, James Aho, argues it’s no coincidence that double entry emerged at a time when confession became compulsory for ordinary Catholics. [..] [K]eeping the fullest possible set of accounts is a bit like confessing your sins. Even if you are doing something morally suspect, at least you are making a clean breast of it.[59][60]

[The “Father of accounting”, Luca] Pacioli [c. 1447-1517] advises merchants to incorporate explicit signs of Christianity into their books as a way of legitimising their profit-seeking activities.  The use of double entry itself was like the Catholic confession: if a merchant confessed – or accounted for – all his worldly activities before God, then perhaps his sins would be absolved.[61]

Remarkably, there is a compelling analogue to this in a cuneiform text from the 7th century BC. It comes from the same “fertile” region that had previously birthed the Unity of Opposites principle, punning, primitive record-keeping by double entry, and all the foundational beliefs of alchemy, including – as we will see – the “mystery” cult sex magic rituals, based on the Law of Inversion.

The text is known as the Netherworld Vision or Underworld Vision of an Assyrian Crown Prince, and is the “oldest known visionary journey to hell”[62]:

Scholars have [..] agreed that the text has a great significance for the history of religions and literature. But no one can agree precisely on what that significance is. The text’s interpretation has been hampered by its very distinctiveness: in 2,000 years of cuneiform literature, there are no other examples of the genre it represents…[63]

There are many fascinating and important analogous details to be found in this unique text – so many as to warrant a comprehensive separate study.

Our key observation is that – just as with medieval double entry – in the Underworld Vision it is the telling of the story .. twice .. seemingly from two perspectives .. but both told by the same person .. that absolves the story-teller of “the sin that the vision condemns”.[64][65][66]

The tale tells of a crown prince, “surrounded by luxury” and “piling up jewels like dirt”, who is having a profound personal crisis – sleepness nights, uncontrollable weeping, the whole box and dice.

(Did you see what I did then? Try again.[67])

As it turns out, the “prince” (and narrator) also just happens to be a scribe.

After twice praying to the Queen of the Underworld – the first resulting in a dream (šuttu) where the Queen appears and tells him “I shall not answer” – he has a vision (tabrītu) of himself visiting the Underworld[68].

The word tabrītu “appears frequently [in period texts] to describe building projects – actually existing physical objects.”[69]

So then, we have the story of a progression from the abstract (šuttu), to the real (tabrītu).

The prince’s “vision” (real building project) begins with … “an overwhelming, pedantic scholarly list of gods and demons”[70].

These are described by scholars as “hybrid monsters” or “monster-demons”. Most of the monsters have “feet like a man”. About one it is said that “with its left foot it was treading”[71] – a metaphor for conquering and domination.

Woodcut from Petrarch, Das Glüchbuch, Augsburg, 1539

Woodcut from Petrarch, Das Glüchbuch, Augsburg, 1539. © Adam McLean 1997-2017 ( Used with permission.

Frontispiece from Johann de Monte-Snyders, Metamorphosis planetarum, Amsterdam 1663

Johann de Monte-Snyders, Metamorphosis planetarum, Amsterdam 1663. © Adam McLean 1997-2017 ( Used with permission.

Morienus from Michael Maier, Symbola aurea mensae, Frankfurt, 1617

Morienus from Michael Maier, Symbola aurea mensae, Frankfurt, 1617. © Adam McLean ( Used with permission,


One is said to be standing upright; another, lacking its hind leg – it will walk with a limp.


Sendivogius from Maier Symbola aurea mensae, Franckfurt, 1617

Sendivogius from Michael Maier, Symbola aurea mensae, Frankfurt, 1617. © Adam McLean 1997-2017 ( Used with permission.

Johann Joachim Becher, Natur-Kündigung der Metallen, Frankfurt, 1661

Johann Joachim Becher, Natur-Kündigung der Metallen, Frankfurt, 1661. © Adam McLean 1997-2017 ( Used with permission.

The list ends with an ominous[72] figure called the “one” or “unique man” (ištēn etlu) – depicted as the “ideal king”, the mediator between god and man, the “exalted shepherd”, who is given everlasting dominion over all nations from the god(s).[73]

The prince is told that this is his ancestor, a “conqueror” and “high priest of Assur”[74] – a role exclusively reserved for Neo-Assyrian kings. He is also told that this ancestor “ate the taboo and stamped on the abomination” – two noteworthy points, as we will see.[75]

His body is said to be “black like pitch”, his face “like the Anzû bird,”[76] and he is wearing a red robe.[77]

Eyes Wide Shut

“Eyes Wide Shut” Artist Print (AP), J.S. Rossbach (Click to enlarge)


The Anzû or “storm-bird” (Sumerian IM.DUGUD, “heavy rain”, i.e., a flood of waters; in Akkadian, “the wise one of heaven”) is a famous mythic creature – depicted as an eagle with a lion’s face – that is first recorded in the Old Babylonian era.

It is said to be a “worker of evil, who raised the head of evil”[78]. In the Epic of Anzû, this brazen rebel lusts after the Tablets of Destiny – the key to world rule – and proceeds to steal them from the supreme deity, thus gaining total control over the universe, the gods, and the fates of all.

In other words, Anzû was a thieving “time god” … remarkably reminiscent – or rather, prescient – of Mercury-Hermes, “the Sage, the Babylonian”, god of the alchemists.

The “vision” concludes with Nergal, the King of the Underworld, sparing the prince’s life – why? – so that “he may return penitent to the upper world to begin the glorification of Nergal”[79].

Assyriologists have identified the “crown prince” as Assurbanipal, who “alone among Neo-Assyrian kings, described himself as a scribe”[80]. Indeed, in another text he is depicted in a personal dialogue with Nabû, the god of writing.[81]

Assurbanipal is a most interesting figure for other reasons too, as we will see.

His deceased “father” ([šu]-u zār[û ]ka : “he is your ancestor”) – the “one” or “unique man” referred to in the Vision – is identified as Assurbanipal’s grandfather, Sennacherib (Akkadian: Sîn-ahhī-erība, “Sîn has replaced the brothers”), king of Assyria 705-681 BC.

In biblical texts, Sennacherib is recorded as having besieged Jerusalem, the capital of the rebellious kingdom of Judah, and finally left Hezekiah on the throne as a vassal ruler (c. 701 BC).[82]


Judean captives being led away into slavery by the Assyrians after the siege of Lachish in 701 B.C. (Source: Wikipedia)

In a striking similarity to other idolised figures in freemasonry and related secret societies (King Solomon, Hiram “King of Tyre”[83], etc), Sennacherib was a great builder – his “Palace Without Rival” is thought to have been the prototype for, or even the actual Hanging Gardens of (not) ‘Babylon’.[84]

Sennacherib is famed for his military campaigns to put down repeated Babylonian rebellions against Assyrian rule.

Taylor Prism

Hexagonal clay prism, foundation record lists campaigns of Sennacherib until the start of his final war against Babylon, and includes a description of the tribute received from Hezekiah, King of Judah in 701 BC. British Museum #91032. (Source: Osama Shukir Muhammed Amin, published 31 March 2014 under Creative Commons: Attribution-NonCommercial-ShareAlike licence)

His assassination “in obscure circumstances”[85] – believed to have been at the hand of one or more of his own sons[86] – was seen as divine vengeance, a punishment for his complete destruction of Babylon in 689 BC.


“Rabbi Nathan met the prophet Elijah. He asked him, ‘What was the Holy One, Blessed be He, doing in that hour?’

“Said Elijah, ‘He was laughing and saying, “My children have defeated me, my children have defeated me.””‘

Babylonian Talmud, Bava Mezia 59b[87]

Petrus Bonus Series_PB01

First engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus Series_PB02

Second engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Maier- Atalanta Fugiens_AF48

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

Maier_Atalanta Fugiens-AF44

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.


Michael Maier, Viatorium, Oppenheim, 1618. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus Series_PB11

Eleventh engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus series_PB12

Twelfth engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus series_PB13

Thirteenth engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Petrus Bonus series_PB14

Fourteenth engraving (of 14), ‘Petrus Bonus’ series, Pretiosa margarita novella de thesauro, ac pretiosissimo philosophorum lapide, Venice, 1546. © Adam McLean 1997-2017 ( Used with permission.

Sennacherib is identified in the Underworld Vision text as the one who built “the Akitu house.” This was the temple for the twice-yearly festivals celebrating the sowing and reaping of the barley crop.

Importantly, other sources[88] show that Sennacherib rebuilt the Akitu temple, in 683 BC – two of them, one outside the walls of Assur, the other outside Nineveh – some six years after his total destruction of Babylon and its Akitu temple, located directly outside the famous Ishtar gate.

The Akitu (“barley”) New Year festival had begun with the Sumerians. Their calendar had featured two Akitu festivals: one in the Autumn in the month of Tashritu, which celebrated the “barley-sowing”; the other, in Spring in the month of Nisannu, which celebrated the “barley-cutting”.

The Babylonians also celebrated the Akitu but only the Spring (“reaping”) Nisannu – an eleven day festival honouring their supreme god Marduk, and his crown prince Nabû, the god of writing.[89]

Sennacherib was hated by the Babylonians, not only for his dominion over their former empire and ultimate destruction of their capital city but also for his apparent disregard for their religious beliefs, gods, and ceremonies.

The Akitu temple was known as the “House Which Binds Death/the Sea.”[90][91]

Abraham Eleazar, Uraltes chymisches Werck, 'Flamel', Erfurt, 1735_EL04

Chronos (“Time”) and Mercury-Hermes. Dragon symbolises the female (debt) principle | Abraham Eleazar, Uraltes chymisches Werck, ‘Flamel’, 1735. © Adam McLean 1997-2017 ( Used with permission.

The Law of Inversion (or reversal) has a close relationship with the Unity of Opposites principle – like two sides of the same coin. It follows by deductive reasoning.

Because all things are believed to be created out of the natural union of two equal opposites, it is therefore possible to manipulate, and dominate all things, by developing methods to attract (“charm”), and “bind”, the “light” (or, the “dark”) “force” – gender – that one wishes to control.

Michael Maier, Atalanta Fugiens, Emblemata Nova De Secretis Naturae Chymica, 1618

Michael Maier, Atalanta Fugiens, Emblemata Nova De Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

To do so implies the “need” for deception, and, the precise inversion of natural and sovereign laws, traditional moral and ethical values, and social taboos.

This Law of Inversion (or reversal) is the esoteric (for initiates-only), “revolutionary” principle that lies at the heart of all forms of alchemical “magic” or “transformation”.

In other words, it is the principle of lying, and cheating.

It is the principle of re-presenting the true, with the un-true.

Faking it.

Creating an illusion, or counterfeiting the real thing.

The earliest overt evidence for the practice of values inversion is found in the cult worship of Inanna, the Mesopotamian “goddess” of Sex (union, creation, life) and War (separation, destruction, death).

A vivid embodiment of the Unity of Opposites androgyne principle, “she” was also known – in some or all of “her” aspects – as Ishtar (Akkadia, Assyria and Babylonia), as Ashtoreth or Astarte (Canaan), as Venus (Greece), and as Aphrodite (Rome).

Inanna’s cult celebrations were debauched – meaning, de-valued – “carnivalesque” affairs that deliberately broke all laws, social taboos, natural and social boundaries. They were a time for “disorder and antistructure”.

In a word, chaos.

Barent Coenders van Helpen series L'Escalier des Sages, Cologne, 1693_CH02

Barent Coenders van Helpen, L’Escalier des Sages (“The Stairs of the Wise”), Cologne, 1693. © Adam McLean 1997-2017 ( Used with permission.

The rituals were “creative negation” that reminded Inanna’s devotees of “the need to reinvest the clean with the filthy, the rational with the animalistic”.

They are said to “confirm the endless potentiality of dirt and the pure possibility of liminality” – meaning, the ambiguity, and disorientation that is felt by a ritual initiate when “standing at the threshold” of transformation from a previous state into a new, opposite state (from Latin līmen, “a threshold”)[92].

Through the deliberate inversion of values, Inanna’s cult personnel – transvestites[93] – “attack[ed] the basic categorical differences between male and female, human and animal, young and old”[94]:

To turn a man into a woman and a woman into a man are yours, Inanna….
Business, great winning, financial loss, deficit are yours, Inanna.

She (Ishtar) [changes] the right side (male) into the left side (female), she [changes] the left side into the right side, she [turns] a man into a woman, she [turns] a woman into a man, she ador[ns] a man as a woman, she ador[ns] a woman as a man.[95]

Mylius version of Donum Dei Series_MD01

J.D. Mylius, Rosary of the Philosophers (Rosarium philosophorum sive pretiosissimum donum Dei), 1622. © Adam McLean 1997-2017 ( Used with permission.

The representations of the “goddess” are their own testament to this shattering and confusion of boundaries – the “Queen of the Night” is a deity in human form, and also, part woman and part owl.

“She” has been compared to the Jewish demon Lilith, a seducer, a kidnapper and slayer of children “who appear[s] to human beings, to men in the likeness of women and to women in the likeness of men” – “[t]he traditional depiction of Lilith from ancient Mesopotamia through medieval Kabbalah presents an antitype of desired human sexuality and family life.”[96]


The Burney (Queen of the Night) Relief; c. 1800-1750 BC (Old Babylonian). British Museum 2003,0718.1

Pleased to meet you,
Hope you guessed my name,
But what’s confusing you
Is just the nature of my game

Just as every cop is a criminal
And all the sinners saints
As heads is tails
Just call me Lucifer


The medieval alchemists saw their androgyne “time god” – the “Grand Sorcerer”, Mercury-Hermes: a silver-tongued liar and thief, a “producer” of gold, a hegemonic “Master of the Universe” who transcends life and death, a traveller and merchant, a mediator between the real and unreal worlds – as boasting the same power of inversion, enabling mimickry (i.e., faking it, counterfeiting):

The male tantric master [..] has the power to assume the female form of the goddess (who is of course an aspect of his own mystical body), that is, he can appear in the figure of a woman. Indeed, he even has the magical ability to divide himself into two gendered beings, a female and a male deity. He is further able to multiply himself into several maha mudras.[97]

Maier_Atalanta Fugiens_AF10

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

Outside of Luciferianism, Satanism, and various “magick” cults and male-only (“brotherhood”) societies of the ancient past and present, the primary purveyor of the Law of Inversion in the modern era is Jewish Cabala. In particular, the world-wide Chabad-Lubavitch sect, founded in 1775.

As we have seen, its theurgic (“magic”) doctrine has been traced back “ultimately to old Chaldea”. The Jewish Encyclopedia tells us that “the apocalyptic literature belonging to the second and first pre-Christian centuries contained the chief elements of the Cabala”.[98]

Unsurprisingly then, the Law of Inversion principle also appears in Cabalist doctrine, precisely as it does in the Inanna-Ishtar cult, medieval Tantric Buddhism, and medieval Western alchemy:

It appears that the acosmic background of Habad thought influenced the acceptance of the nihilistic doctrine of inversion, for in a doctrine where the existence and nonexistence of reality are one and the same for God, and a religious view in which Yesh [Something] and Ayin [Nothing] are equal, good and evil are also equated with one another, as are positive religious action and transgression [..] The more extreme formulations, which deny the substantiality of every gradation and commonly accepted dichotomy, doubtless influenced the denial of significant value to reversals, inversions, and oppositions. [..] if “everything is absolutely as nothing and naught in relation to His being and essence,” then neither traditional distinctions nor relative and absolute values have any validity.

“Worship in inversion,” “descent for the purpose of rising up” [..] were seen to be theurgical [“magic”] missions [..] fulfilling the reverse of the divine commandment for the sake of the divine will to be revealed in all dimensions.[99]

Hans Karl von Ecker, Freymäurerische Versammlungsreden der Gold- und Rosenkreutzer des alten Systems Amsterdam, 1779 _ER12

Hans Karl von Ecker, Freymäurerische Versammlungsreden der Gold- und Rosenkreutzer des alten Systems Amsterdam, 1779. © Adam McLean 1997-2017 ( Used with permission.

[T]hrough breaking a taboo for which there is often a high penalty, the adept confirms the core of the entire Buddhist philosophy: the emptiness (shunyata) of all appearances. “I am void, the world is void, all three worlds are void”, the Maha Siddha Tilopa triumphantly proclaims — therefore “neither sin nor virtue” exist. The shunyata principle thus provides a metaphysical legitimization for any conceivable “crime”, as it actually lacks any inherent existence.[100]

In both Eastern and Western alchemy, the starting point for an alchemical “transformation” is the realm of primal matter – the impure, ignoble, or base.

The female (passive, negative, liability; also, since the 1789 French Revolution, “conservative”, “Right”).

According to the Law of Inversion – and a monstrous Ego – the “skilled” magician can transform it (the “female”) into something pure, noble and divine.

The male (active, positive, asset; since 1789, “progressive”, “Left”):


In European alchemy the coarse starting material for the experiments is known as the prima materia and is of a fundamentally feminine nature. Likewise, as in the tantras, base substances such as excrement, urine, menstrual blood, part of corpses and so forth are named in the alchemic texts, no matter which culture they belong to, as the physical starting materials for the experiments. Symbolically, the primal material is described in images such as “snake, dragon, toad, viper, python”. It is also represented by every conceivable repulsive female figure — by witches, mixers of poison, whores, chthonic goddesses, by the “dragon mother” so often cited in depth psychology. All these are metaphors for the demonic nature of the feminine [..] Shakyamuni compared women in general with snakes, sharks and whores.[101]

Engraving from Valentine's 'Twelve Keys' in the Musaeum hermeticum, Frankfurt 1678

Engraving from Valentine’s ‘Twelve Keys’ in the Musaeum hermeticum, Frankfurt, 1678. © Adam McLean 1997-2017 ( Used with permission.

These misogynous terms for the prima materia are images which on the one hand seek to describe the untamed, death-bringing nature; on the other one readily admit that a secret force capable of producing everything in the phenomenal world is hidden within “Mother Nature”. Nature in alchemy has at its disposal the universal power of birth. It represents the primordial matrix [▽] of the elements, the massa confusa, the great chaos, from which creation bursts forth.[102]

Mylius, Philosophia Reformata, 1622

J.D. Mylius, Philosophia Reformata, 1622 © Adam McLean 1997-2017 ( Used with permission.


There are also European manuals of the “great art” which require that one work with the “menstrual blood of a whore”.[103]


Engraving of Flamel's hieroglyphic figures from Des beruhmten Philosophi Nicolai Flamelli , Chymische Werke, 1751

Des beruhmten Philosophi Nicolai Flamelli, Chymische Werke, 1751. © Adam McLean 1997-2017 ( Used with permission.


One text talks of “the transformation of the Babylonian whore into a virgin”.[104]


J.D. Mylius Donum Dei series

J.D. Mylius, Anatomia Auri, 1628. © Adam McLean 1997-2017 ( Used with permission.

But in order to transform the female into the male, a negative into a positive, a liability into an asset, lead into “gold”, evil into “good” – and so possess the secret birth-force in himself – there is something the lying cheating “time god” must do.

He must kill the essential feminine.

He must destroy the “mother” nature:

Experimenting around with the primal material sounds quite harmless to someone who is not initiated. Yet a symbolic murder is hidden behind this. The black matter, a symbol of the fundamental feminine and of powerful nature from which we all come, is burned or in some cases vaporized, cut to pieces or dismembered. Thus, in destroying the prima materia we at the same time destroy our “mother” or, basically, the “fundamentally feminine”.

Mylius, Philosophia Reformata, 1622_slay dragon mother

J.D. Mylius, Philosophia Reformata, 1622. © Adam McLean 1997-2017 ( Used with permission.

The European adept does not shy away from even the most crass killing metaphors: “open the lap of your mother”, it says in a French text from the 18th century, “with a steel blade, burrow into her entrails and press forward to her womb, there you will find our pure substance (the elixir)”. Symbolically, this violent first act in the alchemic production is located within a context of sacrifice, death and the color black and is therefore called nigredo, that is “blackening”.[105]

Aurora consurgens

Aurora Consurgens, 15th century. © Adam McLean 1997-2017 ( Used with permission.

A sacrifice of the feminine [..] may be found in the logic of the entire Buddhist doctrine. Woman per se – as Buddha Shakyamuni repeatedly emphasized in many of his statements — functions as the first and greatest cause of illusion (maya), but likewise as the force which generates the phenomenal world (samsara). It is the fundamental goal of every Buddhist to overcome this deceptive samsara. This world of appearances experienced as feminine, presents him with his greatest challenge. “A woman”, Nancy Auer Falk writes, “was the veritable image of becoming and of all the forces of blind growth and productivity which Buddhism knew as Samsara. As such she too was the enemy — not only on a personal level, as an individual source of temptation, but also on a cosmic level”. In this misogynist logic, it is only after the ritual destruction of the feminine that the illusory world (maya) can be surmounted and transcended.[106]

Basil Valentine keys_VK12

Last of Basil Valentine’s Twelve Keys, from Michael Maier, Tripus Aureus (Golden Tripod), Frankfurt, 1618. © Adam McLean 1997-2017 ( Used with permission.

“In … Tantrism … woman is means, an alien object, without possibility of mutuality or real communication”. The woman “is to be used as a ritual object and then cast aside”. Or, at another point: the yogis had “sex without sensuality … There is no relationship of intimacy with an individual — the woman … involved is an object, a representation of power … women are merely spiritual batteries”.[107]


Autumn’s leaving
And Winter’s coming
I think that I’ll be moving along
I’ve got to leave her
And find another
I’ve got to sing my heart’s
True song


Leonard Thurneisser, Archidoxa, 1575. © Adam McLean 1997-2017 ( Used with permission.

Is it for this reason that maya (illusion), the mother of the historical Buddha, had to die directly after giving birth? In her early death we can recognize the original event which stands at the beginning of the fundamentally misogynist attitude of all Buddhist schools. Maya both conceived and gave birth to the Sublime One in a supernatural manner. It was not a sexual act but an elephant which, in a dream, occasioned the conception, and Buddha Shakyamuni did not leave his mother’s body through the birth canal, but rather through her hip. But these transfeminine birth myths were not enough for the tellers of legends. Maya as earthly mother had [..] to be proclaimed an “illusion” (maya) and destroyed.[108]

Michael Maier, Viatorium, Oppenheim, 1618, MV01

Michael Maier, Viatorium, Oppenheim, 1618. © Adam McLean 1997-2017 ( Used with permission.

Every type of passion (sexual pleasure, fits of rage, hate and loathing) which is normally considered taboo by Buddhist ethical standards, is activated and nurtured in Vajrayana with the goal of then transforming it into its opposite. The Buddhist monks, who are usually subject to a strict, puritanical-seeming set of rules, cultivate such “breaches of taboo” without restriction, once they have decided to follow the “Diamond Path”. Excesses and extravagances now count as part of their chosen lifestyle. Such acts are not simply permitted, but are prescribed outright…

[T]he Kalachakra Tantra exhorts its pupils to commit the following: to kill, to lie, to steal, to break the marriage vows, to drink alcohol, to have sexual relations with lower-class girls. A Tantric is freed from the chains of the wheel of life by precisely that which imprisons a normal person.[109]

J.D. Mylius, Philosophia reformata, Book 4 1622_MY09

J.D. Mylius, Philosophia reformata, 1622. © Adam McLean 1997-2017 ( Used with permission.

A central role in the rites is played by the tantric meal. It is absolutely forbidden for Buddhist monks to eat meat or drink alcohol. This taboo is also deliberately broken by Vajrayana adepts. To make the transgression more radical, the consumption of types of meat which are generally considered “forbidden” in Indian society is desired: elephant meat, horsemeat, dogflesh, beef, and human flesh. The latter goes under the name of maha mamsa, the “great flesh”.

Frontispiece engraving from Microcosmische vorspiele des neuen Himmels und der neuen Erde, 1744

Microcosmische vorspiele des neuen Himmels und der neuen Erde, 1744. © Adam McLean 1997-2017 ( Used with permission.

In the Hevajra Tantra the adept must drink the menstrual blood of his mudra out of a skull bowl. But rotten fish, sewer water, canine feces, corpse fat, the excrement of the dead, sanitary napkins as well as all conceivable “intoxicating drinks” are also consumed.[110]

As a tantric saying puts it, “What binds the fool, liberates the wise”, and another, more drastic passage emphasizes that, “the same deed for which a normal mortal would burn for a hundred million eons, through this same act an initiated yogi attains enlightenment”. According to this, every ritual is designed to catapult the initiand into a state beyond good and evil.[111]

Frontispiece engraving from Joannis Agricola Commentariorum, Notarum, Observationum & Animadversionum in Johannis Poppii chymische Medicin, Leipsig, 1638

Joannis Agricola, Commentariorum, Notarum, Observationum & Animadversionum, in Johannis Poppii chymische Medicin, Leipsig, 1638. © Adam McLean 1997-2017 ( Used with permission.

[The third] justification for the “transgressions” of the Vajrayana consists in the Bodhisattva vow of Mahayana Buddhism, which requires that one aid and assist every creature until it attains enlightenment. Amazingly, this pious purpose can render holy the most evil means. “If”, we can read in one of the tantras, “for the good of all living beings or on account of the Buddha’s teaching one should slay living beings, one is untouched by sin. … If for the good of living beings or from attachment for the Buddha’s interest, one seizes the wealth of others, one is not touched by sin”, and so forth. In the course of Tibetan history the Bodhisattva vow has [..] legitimated numerous political and family-based murders, whereby the additional “clever” argument was also employed, that one had “freed” the murder victim from the world of appearances (samsara) and that he or she thus owed a debt of thanks to the murderer.[112]


These two principles – the Unity of Opposites and the Law of Inversion – were evidently the foundation of all human reasoning for the “philosophers” of  the “royal art” of cheating “females” in ancient Mesopotamia.

The Unity of Opposites explained all things, in the heavens (Above) and the earth (Below).

The Law of Inversion explained how to gain control over all things, Above and Below.

By deception, and reversal.

All that remained, is a question of method.

Since all things are believed to contain both a masculine and a feminine principle, then the method for gaining control over all things, is to use the “magnetic” power of sexual attraction, to tempt or “draw in” the force or power that one wishes to “bind”.

Which organ has maximum utility (usefulness) for achieving this?

In Inanna’s words to her shepherd-king “bull” bridegroom Dumuzi, a “honey-sweet” tongue[113]:

Make your milk sweet and thick, my bridegroom,
My shepherd, I will drink your fresh milk,
Wild bull, Dumuzi, make your milk sweet and thick.
I will drink your fresh milk.
Let the milk of the goat flow in my sheepfold,
Fill my holy churn with honey cheese,
Lord Dumuzi, I will drink your fresh milk.


Sacred Marriage of Inanna and Dumuzi. (Source: Wikipedia. Public Domain licence)

My honey-man, my honey-man sweetens me always.
My lord, the honey-man of the gods,
He is the one my womb loves best.
His hand is honey, his foot is honey,
He sweetens me always.

He laid me down on the fragrant honey-bed,
My sweet love, lying by my heart,
Tongue-playing, one by one,
My fair Dumuzi did so fifty times.[114]

[There ended the “honey-moon”]


Or, in Mercury-Hermes’ words, a mercurial (quicksilver) tongue:

Copy of copy of original_NOT by Durer

“Allegory of Eloquence”, Albrecht Dürer, c. 1498. (British Museum)

Since at the end of the sexual magic rituals the masculine principle alone remains, the verbal praise of the goddess, beauty and love could also be manipulative, designed to conjure up the devotion of a woman. [..] [W]e must regard such charming flattery of the female sex as at the very least a non-committal, albeit extremely lucrative embellishment. But they are more likely to be a deliberately employed manipulation, so as to draw attention away from the monstrosities of the tantric ritual system. Perhaps they are themselves a method (upaya) with which to appropriate the “gynergy” of the women so charmed. After all, something like that need not only take place through the sexual act. There are descriptions in the lower tantras of how the yogi can obtain the feminine “elixir” even through a smile, an erotic look or a tender touch alone.[115]

Basil Valentine Keys_VK03

Third of Basil Valentine’s Twelve Keys, from Michael Maier, Tripus Aureus (Golden Tripod), Frankfurt, 1618. © Adam McLean 1997-2017 ( Used with permission.

One example of this manipulation of sexual “magnetism”, is an Old Babylonian method for controlling the forces of good or evil fortune, by an incantation (“s.p.e.l.l.”) spoken over a magic figurine:

A pair of supernatural beings, demons of some kind, are said to accompany man [..] one is called mukīl rēš daniqti, or rabis damiqti, “he who offers good things,” or “good demon”; the other is mukīl rēš lemutti, or rabis lemutti “he who offers misfortune” or “evil demon.” [..] A similar reference can be found in Greek literature – suffice it to mention here the scales of Zeus and his mixing of the “good and bad things” from the two jars (Iliad 24:527).[116]

J.D. Mylius, Philosophia Reformata, Book 4, 1622

J.D. Mylius, Philosophia Reformata, 1622. © Adam McLean 1997-2017 ( Used with permission.

Mukīl rēš lemutti, inscribed in cuneiform Sumerian syllabograms as (d)SAG.ḪUL.ḪA.ZA and meaning “he who holds the head of evil”, was an ancient Mesopotamian winged leonine demon, a harbinger of misfortune associated with benign headaches and wild swings in mood, where the afflicted “continually behaves like an animal caught in a trap.”[117]

The [evil] demon frequently appears in prescriptions such as those for the fashioning of a figurine for a neurological disorder caused by a pursuing ghost, where “The evi[l confusional stat]e (causing ghost or) mukīl rēš lemutti-demon [which] was set [on] (personal name) son of (personal name)–he is your husband. You are given [t]o him (as wife).”[118]


The Lion of Venice in Piazza San Marco, 1870s (Photo: Carlo Naya, 1822-1881, via Wikipedia)

Holborn Viaduct Lions

Winged lions on Holborn Viaduct, City of London.

The production of magico-religious objects such as figurines and erotic plaques was widespread in Old Babylonia. They were strategically positioned at thresholds – zones of transformation, or a change in state between two equal opposites.

Like, say, the transition between Inside and Outside your house.

Or, let’s say, between a Credit and Debit “balance” of your “account” rented from a cheating time lord:

Ancient Mesopotamians envisioned liminal zones in general as having great magical potency, for better or for worse. Gates, doorways, windows, crossroads, shrines, beds and even the sexually aroused body, to name some, were the perceived spacial correlates of an invisible membrane through which the worlds of the seen and the unseen, of the magical and the mundane interacted. Since these intersections amplified paranormal activity, they were usually manipulated to ensure activity of a positive nature.

Screen Shot 2017-06-21 at 4.32.37 PM

J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002). (Photo: J. Assante, courtesy of the Vorderasiatisches Museum, Berlin)

Old Babylonian plaques were themselves liminal, serving as points where inhabitants of the non-physical universe could emerge and affect every day reality.

Masonic_alchemical image from Die Theoretischen Brüder oder zweite Stufe der Rosenkreutzer, 1785

Masonic alchemical image from Die Theoretischen Brüder oder zweite Stufe der Rosenkreutzer, 1785. © Adam McLean 1997-2017 ( Used with permission.

Old Babylonian visual erotica inserts the liminal by structuring scenes around sexual anatomy. The general term for body orifice, KA in Sumerian or bãbu in Akkadian, is expressly liminal because it also means door or gate. The vaginal opening, bãb uri and the anus bãb šuburri are imagined then as thresholds. From literary and incantation texts we know that the body and its orifices were regarded as sites of transition, especially when aroused. In the Old Babylonian period, it is usually Inanna’s excited thresholds that work to effect white magic [..] whereas in the first-millennium BCE Gilgamesh Epic Ishtar and her vulva bring only death or castration.[119]

Screen Shot 2017-06-22 at 1.09.01 AM

SAL (Sumerian: “woman”) | J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002)

We have already seen that what many call “white” and “black” magic are closely associated with the Cabala of Old Chaldea, and the “All-Wise” alchemical King Solomon – he of the “magic sign or seal” “known to the medieval Jew as the Magen Dawid” [✡], the Cabalistic key to “the whole system of conjuration of angels and demons.”

The development of the rēbus (punning) principle in ancient Sumer helps shed light on the true origin of a biblical saying that, according to rabbinic tradition, was written by King Solomon.

“Cast your bread on the surface of the waters, for you will find it after many days, Give a portion to seven, or even to eight, for you do not know what misfortune may occur on the earth”, has long been used by slick salesmen – including economists, financial advisors, fund managers, televangelists, trans-national corporate executives, politicians and bankers – in their sales pitches for charitable giving, diversified investing, and globalised “free” trade.[120]

Michael Maier's Viatorium, Oppenheim, 1618_MV05

Michael Maier, Viatorium, Oppenheim, 1618. © Adam McLean 1997-2017 ( Used with permission.


The Marriage of the Sea
Every year on Ascension Day, the doge of Venice dropped a consecrated ring into the sea, and with the Latin words “Desponsamus te, mare, in signum veri perpetuique domini
(“We wed thee, sea, as a sign of true and everlasting domination”) declared Venice and the sea to be indissolubly one.[121]


Maier, Atalanta Fugiens_AF31

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

In Sumer, most aspects of life appear to have revolved around the production and consumption of beer. This was the official libation (ritual drink offering) to Inanna-Ishtar, patron goddess and harimtu (prostitute, or libidinous single female)[122] of the tavern.

It was also a common cause of insolvency due to unrepayable bar debts, incurred by offering alcohol on credit[123] – a trading method that was broadly repeated in the Russia Empire in the 18th-19th centuries.[124]

In Sumer, beer was made by casting bread into jars of water:

The passage of Qoh. xi 1-2 has traditionally been understood as a call for charity or international trade. However, in the light of the procedure by which beer was made in the ancient Near East … a more likely interpretation is that Qoheleth is recommending beer production and consumption in perilous times.[125]

In other words, this “wisdom of Solomon” is a (profitable, for some) command to brew, drink and be merry, for tomorrow we may die.


Cuneiform Pictographs Recording the Allocation of Beer. Thought to be from southern Iraq Late Prehistoric period, about 3100-3000 BC. (Source: Jim Kuhn [CC BY 2.0], via Wikimedia Commons)

For the Sumerians, beer was considered a magical potion. It was commonly compared to an attractive and promiscuous female. Both had the ability to “seize” or “bind” the drinker. In an Old Babylonian incantation (spell) recited by a woman “to bend her straying lover to her will”, the “chief tools of magic making are the female’s aroused body orifices”.[126]

Inanna-Ishtar is the central figure in these rites and incantations. An Old Babylonian hymn to “Inanna-Nine-galla” (galla: androgynous demons) is set at dusk, when the two clear opposites of day and night blur.

Exactly like Lucifer in biblical writings, Inanna-Ishtar identifies “her”self in the texts with both the morning and evening star.

Inanna’s celestial body has the nature of a shape-shifter: as “her” star rises through the transition of light to dark (and vice versa), so too does Inanna-Ishtar the harimtu. When named Kilili (“Lady Owl”), “she” is “the harlot who like the owl comes out at dusk”[127], and sits at the door of the tavern to entice customers.

From a namburbi incantation, we learn that Inanna’s presence was invoked to create an ambiance of enchantment, with the purpose being to “effect magical gains of a non-sexual nature” – that is, to secure “brisk trade”.[128]

Screen Shot 2017-06-18 at 1.30.43 PM

J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002). (Photo: J. Assante, courtesy of the Vorderasiatisches Museum, Berlin)

It is here too, that archaeologists have discovered cuneiform fragments in Nineveh and Babylon, from which we learn that alchemists have had secret recipes for creating fake silver since before the reign of Nebuchadnezzar I (c. 1124-1103 BC). Word puns in the recipe suggest that it was made in a form that counterfeited the royal standard ingots:

“When rubbed and polished these (objects) are ziqpu (or ziqiptu) of silver. This (kind of) silver [can]not [be detected].”

What makes this severely mutilated prescription so interesting and intriguing is the [..] passage which addresses the chemist directly: “Do not be careless (with respect to these instructions). Do not [show] (the procedure) to anyone!” References to secrecy do not occur anywhere else in the cuneiform texts dealing with instructions written for specific crafts.[129]

British Muséum, London,

These recipes are remarkable for a multitude of reasons.

The older of the two ends in a colophon stating that it is a copy, and is the property of Nebuchadnezzar I, King of Babylon.

The other (above) was found as part of the famous royal library of King Assurbanipal (c. 685 BC – 627 BC) in Nineveh; a collection of around 30,000 tablets and fragments, said to be the most compelling discovery of the ancient Near East. Assurbanipal – who we met earlier – is the Assyrian “prince” who (as king) is reported to have taken the Israelite population into captivity, and replaced them with a mixture of tribes from other parts of his empire.[130]

(This may offer an explanation for why archaeologists have discovered evidence in Israel from the 7th century BC, of the Epic of Anzû – the rebel “storm-bird” who stole the Tablets of Destiny.[131])

Epiz of Anzu _ Israel 7th century

Source: Anzu and Ziz – Great Mythical Birds in Ancient Near Eastern, Biblical, and Rabbinic Traditions (2008)

There are numerous parallels between the method for producing this fake silver, and the methods cryptically described in medieval alchemical texts for producing the longed for “elixir” or “gold” of “the philosophers”.

Even more remarkable though, is the ingredients.

According to a renowned Assyriologist, whose technical expertise was expressly sought to interpret the two fragments, a “red alkali” used as a “binder” in the recipe “occurs to my knowledge only here” and in no other technical texts from the ancient world.

Similarly, the alchemical texts mention a mysterious substance called “Red Mercury”. What this actually is has been the subject of speculation for hundreds of years – and more recently, lucrative hoaxes, with far-reaching geopolitical, and economic ramifications – because it is supposed to possess a massive destructive power:

When red mercury first appeared on the international black market 15 years ago, the supposedly top secret nuclear material was ‘red’ because it came from Russia. When it resurfaced last year in the formerly communist states of Eastern Europe it had unaccountably acquired a red colour. But then, as a report from the US Department of Energy reveals, mysterious transformations are red mercury’s stock in trade. (New Scientist, 1992)

The only thing we can be sure of is that it’s a ripping yarn. Rumours that Soviet nuclear experts had produced a mysterious explosive material with unimaginable destructive power first circulated in the 1970s, and despite several official investigations and subsequent denials the story refuses to die. (The Guardian, 2004)

For decades, aspiring bomb makers — including ISIS — have desperately tried to get their hands on a lethal substance called red mercury.

Legends of red mercury’s powers began circulating by late in the Cold War. [..] Chief among its proponents was Samuel T. Cohen, the American physicist and Manhattan Project veteran often called the father of the neutron bomb [..] In one edition of his autobiography, he claimed red mercury [..] “is a remarkable nonexploding high explosive…” (New York Times, 2015)

It is an interesting coincidence that this “ripping yarn” first emerged in the 1970s, at the same time a special kind of “gate” opened – one that has flooded the world with a “nonexploding high explosive”, a red “binder”, for the past 45 years.




Two other ingredients are similarly remarkable. Milk and honey. And in a quantity that “seem[s] excessive”.

It is difficult not to be reminded here of the fascinating tale told in the Old Testament account of the Exodus, written in 273-272 BC by Jewish scholars at Alexandria in Egypt, quite possibly as a reactionary polemic against the Egyptians.[132]

We are told that once upon a time, a messianic intermediary named Moses (meaning “I drew him from the waters”) was saved from infanticide when his mother chose to hide him among the reeds of the river Nile, in a basket weaved from papyrus (used for making writing paper, and boats).

Mercury emerging from the sea, JE Muller_Wunder-materia, 1707

“Our son” | Mercury-Hermes emerging from the sea, JE Muller, Wunder-materia, 1707. © Adam McLean 1997-2017 ( Used with permission.

As an adult, Moses is minding sheep when God “appears” to him – a voice speaking from a “burning bush” which doesn’t burn.


Round and round
The burning circle
All the seasons
One, two and three
Autumn comes
And then the Winter
Spring is born
And wanders free

Vajra Yogini in the Burning Circle

Vajra (“diamond scepter”, “thunderbolt”, penis) Yogini in the “Burning Circle”. (Source: Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism)

God tells Moses to throw his “staff” or “rod” on the ground; it is transformed into a “snake”. When God tells him to grab it by the tail, it transforms back again.

A reversal.

Frontispiece engraving from Johann Michael Faust, Philalethes Illustratus, Frankfurt 1706

“Seal of the Wise”, Johann Michael Faust, Philalethes Illustratus, Frankfurt 1706. © Adam McLean 1997-2017 ( Used with permission.

The magic “rod” becomes famous as the “staff of God”, or the “rod of God”.

Michael Maier, Atalatanta Fugiens_AF08

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

Moses magically brings a series of ten plagues on the Israelite’s alleged captors, the final plague killing all the “firstborn” of Egypt. On finally being allowed to exodus, he is told to “raise up” his “rod” and “stretch out” his hand over the “Red Sea”, which is divided in two, allowing the “chosen” “children” of Israel to go to the land of the Promise (“Promised Land”).

The “Land of Milk and Honey”.

Indeed, it is said to be “flowing with milk and honey.”[133]

Engraving from Anonymus von Schwartzfuss, Das Blut der Natur, Frankfurt and Leipzig, 1767

Anonymus von Schwartzfuss, Das Blut der Natur, Frankfurt and Leipzig, 1767. © Adam McLean 1997-2017 ( Used with permission.

Frontispiece engraving from Urban Hjärne, Actorum Chemicorum Holmiensium, 1753

Urban Hjärne, Actorum Chemicorum Holmiensium, 1753. © Adam McLean 1997-2017 ( Used with permission.

Engraving from Robert Fludd, Summum bonum, Frankfurt 1629

“The Rose Gives The Bees Honey” , Robert Fludd, Summum bonum, Frankfurt, 1629. © Adam McLean 1997-2017 ( Used with permission.

Frontispiece from Geheimnisse einiger Philosophen und Adepten, 1780

Frontispiece from Geheimnisse einiger Philosophen und Adepten, 1780. © Adam McLean 1997-2017. ( Used with permission.

Milk and honey also feature in the alchemical sex magic rituals. Both words are used to describe the “virgin milk”; the female sexual fluids or gynergy which the male adept aims to steal for himself:

Mylius Azoth_MA03

J.D. Mylius version of Basil Valentine ‘Azoth’ series, Philosophia Reformata, 1622. © Adam McLean 1997-2017 ( Used with permission.

As the female correspondence to male sperm the texts nominate the seed of the woman (semen feminile). Among Tantrics it is highly contested whether this is a matter of the menstrual blood or fluids which the mudra [young virgin female] secretes during the sexual act. In any case, the sexual fluids of the man are always associated with the color white, and those of the woman with red. Fundamentally, the female discharge is assigned an equally powerful magic effect as that of its male counterpart. Even the gods thirst after it and revere the menses as the nectar of “immortality”.[134]

Outside of the gynocentric and tantric cults however, a negative valuation of menstrual blood predominates [..] This idea is also widely distributed in Hinayana Buddhism. Menstrual blood is seen there as a curse which has its origins in a female original sin: “Because they are born as women,” it says in a text of the “low vehicle”, “their endeavors toward Buddhahood are little developed, while their lasciviousness and bad characteristics preponderate. These sins, which strengthen one another, assume the form of menstrual blood which is discharged every month in two streams, in that it soils not just the god of the earth but also all the other deities too”. But the Tantrics are completely different! For them the fluids of the woman bear Lucullan names like “wine”, “honey”, “nectar”, and a secret is hidden within them which can lead the yogi to enlightenment.[135]

Screen Shot 2017-06-18 at 2.31.42 PM

Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic, and Politics in Tibetan Buddhism (2003).

According to the tantric logic of inversion, that precisely the worst is the most appropriate starting substance for the best, the yogi need not fear the magical destructive force of the menses, as he can reverse it into its creative opposite through the proper method.[136]

Pyramid of lions, from Andreas Libavius, Alchymia, Frankfurt 1606

Pyramid of lions, Andreas Libavius, Alchymia, Frankfurt 1606. © Adam McLean 1997-2017 ( Used with permission.

Thousands of years before the medieval Tantrics, we find another remarkable parallel in the ancient mythology of Inanna.

In the tale of Inanna and Šu-kale-tuda, having gone up into the mountains on a quest to “detect falsehood and justice, to inspect the Land closely, to identify the criminal against the just”[137] – in other words, to learn to discern the difference between the moral opposites of right and wrong – Inanna is violated by a callow youth while sleeping under a tree. On waking and discovering the offense, the enraged goddess asks “What should be destroyed?”, and floods the Sumerian water supply with “her” menstrual blood:

[E]very woman knows that she has two kinds of flow that come from her vagina. Ancient sources called these the River of Life and the River of Death, meaning the clear or white flow at the time when a child is more likely to be conceived; and the forbidden flow of menstruation, when it is most unlikely that a child can be conceived.[138]

Similarly, in the tale of the Exodus we are told that the first of the ten biblical plagues invoked by Moses magically transformed the Egyptian water supply into blood. In the river Nile – source of life for the Egyptians – all the fish died, and the river became foul smelling, when Aaron (Moses’ brother) touched the water with the “rod of God”.[139]

The second plague?

The magical invocation of frogs: another classic alchemical symbol of the prima materia or base matter – the “evil” fundamental feminine, containing the secret birth-force.[140]

Maier, Atalatanta Fugiens_AF05

Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.

It should not surprise us to discover that the biblical “Moses” is revered as a great alchemist in both ancient and not-so-ancient texts.

According to the Encyclopedia Judaica:

The Jewish association with alchemy dates from ancient times. Zosimos, a fifth-century Greek historian, states that the Jews acquired the secrets of the “sacred craft” of the Egyptians and the knowledge of the “power of gold” which derives from it by dishonest means, and they imparted the knowledge of alchemy to the rest of the world. In ancient Greek manuscripts, which contain lists of writings on alchemy, a number of alchemic and magic writings are attributed to Moses…[141]

The Jewish Encyclopedia (1906) elaborates:

There is [..] scarcely a single important ancient work upon the science which is not directly related to the Jews, with their traditions and their science.

Alchemy had already in the second or third century assumed a mystical and magical character, exemplified in such recipes as appear in the magic papyri. The whole syncretism of the East—Jewish and Egyptian gnosis, Greek mysteries, and Ophite speculations—combined to produce a current of thought which affected every mental production of the age.

Adam and Abraham have in their turn been described as authors of alchemistic treatises, and Moses is repeatedly met with as the author of such works. To Moses are ascribed the Greek treatise known as “Diplosis” (that is, the art of doubling the weight of gold ), and the treatise “The Chemistry of Moses”…[142]

Ecker_Golden and Rosy Cross Series_ER10

“Trismegistus” (Thrice Greatest – Hermes) – Hans Karl von Ecker, Freymäurerische Versammlungsreden der Gold- und Rosenkreutzer des alten Systems Amsterdam, 1779. © Adam McLean 1997-2017 (


“Do not touch the philosopher’s stone with your hands;
you are not of our race, you are not of the race of Abraham.”[143]


Maria the Jewess from Maier Symbola aurea mensae, Franckfurt, 1617

Maria the Jewess, from Michael Maier, Atalanta Fugiens: Emblemata Nova de Secretis Naturae Chymica, 1618. © Adam McLean 1997-2017 ( Used with permission.


Gold and silver
Burnt my Autumns
All too soon
They’d fade and die
And then
Aye, there were no others
Milk and honey
Were their lies


autumnal (adj.) 1570s, “maturing or blooming in autumn;” 1630s, “belonging to autumn,” from Latin autumnalis “pertaining to autumn,” from autumnus (see autumn). From 1650s in figurative sense “past the prime.”[144]





Let us summarise then. Consistent with the alchemists’ Babylonian metaphor, your “account” (story) at the bank, is a magic “threshold”, “gate”, or liminal zone.

An orifice.

A rented hole.

Your bank “account” is a metaphor for ‘cock’ hole, rented from a cheating “time god”.

Within a liminal zone – the “source” of all creation – all opposites are equal. They are “unified”. They become one and the same thing.

Within a liminal zone, any one idea, any one word (the “Word” of “God”), is “magic” – it has two, simultaneous, precisely opposite meanings.

Confusion (“chaos”) reigns.

In your rented orifice, the banking high priest shows a magic number. It represents – to you – either a positive (credit), or negative (debit) “balance”.

It represents the opposite to the banking high priest.

Every time that you make a “payment” to someone, the high priest will reduce the amount of sukra (mixed semen-blood) in the orifice you are renting, and increase the amount of sukra in the orifice they are renting.

Every time that you “receive” a “payment” from someone, the reverse happens.

Emblem 45 from George Withers A Collection of Emblems, Ancient and Modern, 1635_amcl_emb35

George Withers, A Collection of Emblems, Ancient and Modern, 1635. © Adam McLean (

Even if you have no debt owed to any bank or financial institution, metaphorically, as a “customer”, you are still a “whore” of the bank. You are renting an orifice from the bank, for the purpose of ingesting and regurgitating the sukra rented by other people.

In essence then, by participating in the lying cheating time lords’ “money of account” fake “deposit” payments system, you are acting as a “Babylonian whore” for the “Grand Sorcerer” and misogynist thief, Mercury-Hermes.

Let that sink in.


My thanks to readers who have confirmed and connected more dots, by informing me that multiple languages (eg, Danish, French, Italian, Russian) use their native words for “Actives” and “Passives” as synonyms for “Assets” and “Liabilities”, in their double entry bookkeeping balance sheets.



[43] Jackson C. Frank, Milk and Honey, Jackson C. Frank (1965). My thanks to visual artist John Stark for bringing this lyric to my attention.

[44] Richard A. Werner, How do banks create money, and why can other firms not do the same? An explanation for the coexistence of lending and deposit-taking (2014)

[45] Ahmad Y. al-Hassan, Arabic Alchemy ‘Ilm al-San’a: Science of the Art; History of Science and Technology in Islam

[46] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny; p.102, citing Gebelein, 1991, p. 44.

[47] Edward Thomas Jones, Jones’ English System of Book-Keeping by Single or Double Entry, 1796; cited in Jane Gleeson-White, Double Entry: How The Merchants of Venice Created Modern Finance, 2013 (Kindle)

[48] Cabalistic Dualism, Jewish Encyclopedia 1906 (online), 30 June 2017

[49] Richard Mattessich, Accounting and the Input-Output Principle in the Prehistoric and Ancient World, ABACUS, Vol. 25, No. 2, 1989, p. 81 — “The significance of the input—output principle for double entry accounting is well recognized in the literature. For example; ‘The writer wishes to emphasize the merit that comes from understanding a double entry bookkeeping as an input-output system of data calculating the amount of capital charged’ (Kishi, 1984, p. 359).” (p. 77, fn 7)

[50] ibid., p. 81 — “[R]elatively soon after the emergence of the original envelopes (c. 3200 BC) it was already customary to impress the softer clay surface of those envelopes with the hardened clay tokens before putting them into the receptacle and sealing the
latter. This enabled one to determine at a first glance the content of the envelope while the seal and other markings may have informed about the debtor and other details. . This enabled one to determine at a first glance the content of the envelope while the seal and other markings may have informed about the debtor and other details. There can be little doubt that inserting a token into a receptacle was equivalent to a debit entry in an asset account. Yet there were two other requirements: first, to indicate, on the outside of the clay envelope, the individual items contained in it; and second, to disclose instantaneously the total equity represented by the receptacle. By a lucky stroke these two requirements could be met in a single step: impressing the hardened tokens upon the softer, unburned surface of the clay container. The resulting indentations are mirror pictures and true counter-entries (credit entries) on the equity side of this prehistoric record keeping system.”

[51] Murray, Stuart (2009) The Library: An Illustrated History. New York, NY: Skyhorse Publishing. pp. 3-10; cited in Ashurbanipal, Wikipedia

[52] Joshua J. Mark, Cuneiform, Ancient™ History Encyclopedia (13 July 2017)

[53] Rebus, Wikipedia (21 June 2017)

[54] Rebis, Wikipedia, (21 June 2017)

[55] Richard A. Werner, To a new understanding of the function of the banking sector: the mechanism of productive credit creation and quantitative easing; presentation to the Russian Academy of Sciences, round table “Anti-crisis fiscal policy of the state in the interests of economic development of Russia” (2015). (watch video)

[56] Miroslav Novák, Heritage of Alchemical Cryptography (2013), Il Chimico Italiano 24: 17-24 — “Medieval European alchemists used a disorganized way of coded expressing together with a very complicated system of diverse graphical symbols... The symbols, besides their shorthand role, also serve as a specific cryptographic system, for very often the alchemists tried to conceal the results from the Christian church, avaricious noblemen and possible competitors. [..] The cryptography (or cryptology; from Greek κρυπτός, “hidden, secret”; and γράφειν, “writing”, or λογία, “study”, respectively) is the practice and study of techniques for secure communication in the presence of third parties (called adversaries) (Wikipedia). And these adversaries were the main reason, why alchemists coded their written products.

[57] Dante’s Inferno, Canto XIV — Wikipedia: “Ring 3: Against God, Art, and Nature: The third round of the seventh circle is a great Plain of Burning Sand scorched by great flakes of flame falling slowly down from the sky, an image derived from the fate of Sodom and Gomorrah (Gen. 19:24.) The Blasphemers (the Violent against God) are stretched supine upon the burning sand, the Sodomites (the Violent against Nature) run in circles, while the Usurers (the Violent against Art, which is the Grandchild of God, as explained in Canto XI) crouch huddled and weeping. Ciardi writes, ‘Blasphemy, sodomy, and usury are all unnatural and sterile actions: thus the unbearing desert is the eternity of these sinners; and thus the rain, which in nature should be fertile and cool, descends as fire’ (John Ciardi, Inferno, Canto XIV, pg. 112).”

[58] E. Michael Jones, Barren Metal: A History of Capitalism As The Conflict Between Labor And Usury, 2014

[59] Jolyon Jenkins, How Men In Grey Suits Changed The World, 2010

[60] Geoffrey A. Lee, The Coming of Age of Double Entry: The Giovanni Farolfi Ledger of 1299-1300, The Accounting Historians Journal, Fall 1977 Volume 4, Number 2 —

“Francesco di Marco Datini in late 14th century Italy opened a new ledger with the dedication: ‘in the name of God and of the Virgin Mary and all the Saints of Paradise, that they may give us grace to do right both for body and soul.’

His factor, Monte d’Andrea, followed this with the ten commandments – ‘not always to be observed, perhaps – but there at the head of the ledger they stood.'” — (cit. Origo, Iris, The Merchant of Prato: Francesco Di Marco Datini, Penguin Books, Alfred A. Knopf, Inc., 1963, p. 279)

[61] Jane Gleeson-White, Double Entry: How The Merchants of Venice Created Modern Finance, 2013 (Kindle)

[62] Seth L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, pp. 151-169  — “As a forerunner of the apocalyptic otherworldly journey and the visionary tour of hell, its lineage includes the books of Enoch, the Revelation of John, and Dante’s Inferno.”

[63] ibid., p. 151

[64] ibid., p.156 — “[The vision] switches without warning into a first-person confession, and in an exquisite narratological twist, the story itself becomes its narrator’s expiation for the sin that the vision condemns.”

[65] ibid., p. 160 — After the prince awakes from his “vision”, the story changes focus to a character called “that scribe”, who is portrayed as “a double of the crown prince: like the prince a sinner who occupies the post of his father”. It is also noteworthy that the narrator of the vision self-identifies as a scribe (p. 162).

[66] ibid., p.161 — On observing the prince’s actions, “that scribe” also takes the King of the Underworld’s warning to heart: “[the scribe] went and repeated [the story] to the palace, saying ‘Let this be my expiation.’”

[67] What Does “Box and Dice” Mean?, WiseGeek, (17 July 2017) — “‘Box and dice’ is an idiomatic English expression, most common in Australian English, which means ‘the whole thing.’ It is usually part of a longer phrase, most commonly ‘the whole box and dice.” The expression is one of a number of similar terms called merisms.

The phrase ‘the whole box and dice’ probably originates from dice games. In many such games, players store the dice in a small box or cup, often made of wood or leather, when not in use. In some games, the box or cup actually forms part of play. For example, in the game ‘liar’s dice,’ players cover their dice with a box to conceal the value of the score they have rolled.

In games of this type, the box and dice are the only pieces of equipment required to play. To have them is therefore to have everything necessary for the game. This is the most likely origin for the use of this expression as a term for “the whole thing.”

[68] ibid., p.157 — “The prince’s sequence of actions has mythic and ritual connotations, albeit ones we do not fully understand. Certainly, the reference to descent to the netherworld evokes a long tradition in both myth and exorcistic ritual of journeys to the realm of the dead, since both Ishtar and terminally ill patients are said to ‘set their mind to going down to the netherworld.’ This suggests that Kummay [titular name of the “crown prince”] is attempting to deliberately induce a vision or even travel to the netherworld of his own volition.”

[69] ibid., p. 158 — “While a šuttu is simply a dream, tabrītu appears frequently in the vocabulary of Sennacherib and Essarhaddon to describe building projects—actually existing physical objects. It refers to awe-inspiring things seen with the eye. Far from a strictly mental event, numerous Sargonid occurrences of tabrītu refer to material things seen in daylight. The way this vision is narrated emphasizes its reality.”

[70] ibid., p.156

[71] The “gods and demons” are described by various scholars as “hybrid monsters” (Collins 1990) and “monster-demons” (Kvanvig 1981) – that is, they combine animal-bird or human-animal features. Most of the monsters have “feet like a man” (Kvanvig 1981). About one it is said that “with its left foot it was treading” (Kvanvig 1981). One is lacking its hind leg; it will walk with a limp. The last monster is composed of two bodies, has “the head of a man” on the second body, and wears a crown (Kvanvig 1981).

[72] Seth L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 158

[73] Helge S. Kvanvig, An Akkadian vision as background for Dan 7? (1981), Studia Theologica – Nordic Journal of Theology, 35:1, 85-89

[74] Seth L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 160

[75] John J. Collins, Review of Roots of Apocalyptic: The Mesopotamian Background of the Enoch Figure and of the Son of Man by Helge S. Kvanvig; Journal of Biblical Literature, Vol. 109, No. 4 (Winter, 1990), p. 717

[76] Seth. L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 158

[77] John J. Collins, Review of Roots of Apocalyptic: The Mesopotamian Background of the Enoch Figure and of the Son of Man by Helge S. Kvanvig; Journal of Biblical Literature, Vol. 109, No. 4 (Winter, 1990), p. 716

[78] Donald A. Mackenzie, Myths of Babylonia and Assyria (1915), p. 74 (via Sacred Texts, 17 July 2017) — “Another Sumerian storm demon was the Zu bird, which is represented among the stars by Pegasus and Taurus. A legend relates that this ‘worker of evil, who raised the head of evil’, once aspired to rule the gods, and stole from Bel, ‘the lord’ of deities, the Tablets of Destiny, which gave him his power over the Universe as controller of the fates of all. The Zu bird escaped with the Tablets and found shelter on its mountain top in Arabia. Anu called on Ramman, the thunderer, to attack the Zu bird, but he was afraid; other gods appear to have shrunk from the conflict. How the rebel was overcome is not certain, because the legend survives in fragmentary form.”

[79] Seth. L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 159 — “The vision culminates in a theophany of Nergal, the king of the underworld, enthroned. Kummay quivers in terror at his splendor and falls to his knees before the god. Nergal siezes him by the forelock [..] and roars, intending to kill him, but his advisor Ishum instead advises him to spare Kummay, that he may return penitent to the upper world to begin the glorification of Nergal that results in the story we now read.”

[80] ibid., p.164, citing L4 I. 13 (Streck Assurbanipal: 254), with the variant published by E. Weissert and H.-U. Onasch “The Prologue to Assurbanipal’s Prism E” Or 61 (1992):71.

[81] ibid., p. 165, cf. Dialogue Between Assurbanipal and Nabû — “Of further interest for the identification of the circle in which this text originated is the string of stereotyped wisdom epithets that describe Sennacherib: ‘the eminent one, experienced in matters, wide of understanding, comprehensive in the seat of ordaining fate, who scanned the plans of the foundation of the earth’ (r. 66 u􀃉urāti ša markās qaqqari 􀂪īru).”

[82] 2 Kings 18-19:36, Tanakh, Jerusalem Publication Society (1917)

[83] Temple, Masonic Dictionary (13 July 2017)

[84] Sennacherib, Wikipedia, citing Von Solden (1994) p. 58,100; Foster & Foster (2009) p. 121-123; Stephanie Dalley (2013) The Mystery of the Hanging Garden of Babylon: an elusive world Wonder traced, OUP — “..his building projects included the beautification of Nineveh, a canal 50 km long to bring water to the city, and the ‘Palace Without Rival’, which included what may have been the prototype of the legendary Hanging Gardens of Babylon, or even the actual Hanging Gardens.”

[85] Seth. L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 160 — “The specific historical identification with Sennacherib is made clear when Nergal says that he built the Akitu house, an act uniquely identified with Sennacherib in this period.”

[86] Joshua J. Mark, Sennacherib, Ancient™ History Encyclopedia (17 July 2017) — “The Book of II Kings 19:37 states, ‘One day, while [Sennacherib] was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.’ Assyrian inscriptions also maintain that he was killed by his sons but differ on whether he was stabbed or crushed to death. The historian Stephen Bertman writes, ‘Sennacherib was stabbed to death by an assassin (possibly one of his sons) or, according to another account, was crushed to death by the monumental weight of a winged bull that he just happened to be standing beneath’. Whichever way he died, it is thought that he was killed because of his treatment of Babylon.”

[87] Jewish Holy Scriptures: Halakha/Aggadata/Midrash, Encyclopedia Judaica (17 July 2017)

[88] Seth. L. Sanders, The First Tour of Hell: From Neo-Assyrian Propaganda to Early Jewish Revelation (Brill, 2009), Journal of Ancient Near Eastern Religions, Volume 9, Issue 2, p. 160 — “For Sennacherib’s rebuilding of the Akitu-house at Assur, see OIP 2:135-43.”

[89] Given his connection with the “crown prince” and self-professed scribe Assurbanipal – the grandson of Sennacherib – Nabû is an important figure. According to A Dictionary of Ancient Near Eastern Mythology (G. Leick, Routledge 1991):

“He was first called the ‘scribe and minister of Marduk’, and when the latter was assimilated into the official pantheon as the son of Ea, Nabû in turn became known as the son of Marduk from his wife Sarpanitum. He was also accorded the office of patron of the scribes [..] With his elevation to the ranks of the great gods, Nabû became a cosmic deity, entrusted with the Tablets of Destiny, ‘pronouncing the Fate’ of mankind. The texts equate him with Ninurta [elsewhere thought to be the god sent to take back the Tablets of Destiny from the thieving Anzû storm-bird]. He was also sometimes mentioned as a god of water and the fertility of fields, maybe through his descent from Ea; he also shares the epitheton of ‘god of wisdom’. (Pomponio 1978)”

[90] Andrew George,  Exit the “House which Binds Death”: the names of Sennacherib’s Akitu temple and its cella, Nouvelles assyriologiques brèves et utilitaires, 1993 (2 no. 43). pp. 34-35.

[91] Meir Malul, The House Which Binds Death/the Sea, N.A.B.U. Nouvelles Assyriologiques Brèves et Utilitaires, vol. 1993/100, 1993, No. 4, pp. 83-85

[92] Rivkah Harris, Inanna-Ishtar as Paradox and Coincidence of Opposites; History of Religions, Vol. 30, No. 3 (Feb., 1991), pp. 273, 275-276

[93] ibid., p. 276-277 — “The chief participants and actors in the goddess’s cult are well known by name [..] Their transvestism simulated the androgyny of Inanna-Ishtar. It was perhaps the inversion of the male/female binary opposition that thereby neutralized this opposition. By emulating their goddess who was both female and male, they shattered the boundary between the sexes. [..] The cultic personnel of the goddess in their costumes, words, and acts had but one goal: ‘to delight Ishtar’s heart, give themselves up to (otherwise) for[bidden] actions.'”

[94] ibid., p. 273

[95] ibid., p. 265, 270

[96]  Rebecca Lesses, Lilith, Jewish Women’s Archive, citing Montgomery (117). (3 July 2017)

[97] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny; p. 60

[98] Antiquity of the Cabala, Jewish Encyclopedia 1906 (online), 30 June 2017

[99] Rachel Elior, The Paradoxical Ascent to God – The Kabbalistic Theosophy of Habad Hasidim (1992), pp. 217-218 — “‘Before Him, blessed be He, for He is omnipotent, Yesh and Ayin are equated with each other, for before Him, blessed be He, heaven and earth are called one, and Yesh and Ayin are entirely equal to each other’ (Rabbi Aharon Halevi, ‘Avodat ha-Levi, I, p. 1)”

“[..] the Habad teachers posited the vital importance of the equalization of the opposites in human worship. The quality of the equalization of opposites that characterizes God deprives contradictions of all validity. Likewise it permits Him to possess dual and contradictory wills that are susceptible to being equalized and unified from the divine point of view. Thus, a divine paradigm is transformed into a pattern for human worship, which also equalizes between nether and upper worlds by descent and ascent, unifying sanctity and sin, commandment and transgression, divine manifestation and inversion.”

“‘Worship in inversion,’ ‘descent for the purpose of rising up,’ ‘self-prostration,’ and ‘sacrifice of the soul’ were seen to be theurgical missions based on the conflict of fulfilling the reverse of the divine commandment for the sake of the divine will to be revealed in all dimensions. [..] This form of worship is the radical conclusion of the view of divinity as the unity of opposites and the understanding of human vocation as being to equalize the opposites.”

[100] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny; p. 75

[101] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny, p. 104, p. 103; cf. p. 80; — “The five taboo types of meat are granted a sacramental character. Within them are concentrated the energies of the highest Buddhas, who are able to appear through the ‘law of inversion’. The texts thus speak of the ‘five ambrosias’ or ‘five nectars’. Other impure ‘foods’ have also been assigned to the five Dhyani Buddhas. Ratnasambhava is associated with blood, Amitabha with semen, Amoghasiddhi with human flesh, Aksobhya with urine, Vairocana with excrement (Wayman, 1973, p. 116).”

“The Candamaharosana Tantra lists with relish the particular substances which are offered to the adept by his wisdom consort during the sexual magic rituals and which he must swallow: excrement, urine, saliva, leftovers from between her teeth, lipstick, dish-water, vomit, the wash water which remains after her anus has been cleaned (George, 1974, pp. 73, 78, 79). Those who “make the excrement and urine their food, will be truly happy”, promises the Guhyasamaja Tantra (quoted by Gäng, 1988, p. 134). In the Hevajra Tantra the adept must drink the menstrual blood of his mudra out of a skull bowl (Farrow and Menon, 1992, p. 98). But rotten fish, sewer water, canine feces, corpse fat, the excrement of the dead, sanitary napkins as well as all conceivable “intoxicating drinks” are also consumed (Walker, 1982, pp. 80–84).”

“There exists a strict commandment that the practicing yogi may not feel any disgust in consuming these impure substances. ‘One should never feel disgusted by excrement, urine, semen or blood’ (quoted by Gäng, 1988, p. 266). Fundamentally, ‘he must eat and drink whatever he obtains and he should not hold any notions regarding likes and dislikes’ (Farrow and Menon, 1992, p. 67).”

[102] ibid., p. 104

[103] ibid., p.124 — “In one relevant text can be read: ‘Eve keeps the female seed’ (Jung, 1968, p. 320). Even the retention of sperm and its transmutation into something higher is known in the west. Hence the seventeenth-century doctor from Brussels, Johannes Baptista Helmont, states that, ‘If semen is not emitted, it is changed into a spiritual force that preserves its capacities to reproduce sperm and invigorates breath emitted in speech’ (Couliano, 1987, p. 102). Giordano Bruno, the heretic among the Renaissance philosophers, wrote a comprehensive essay on the manipulation of erotic love through the retention of semen and for the purposes of attaining power.”

[104] ibid., p.104 citing Evola, 1993, p. 207

[105] ibid., citing Bachelard, 1990, p. 282.

[106] ibid., p. 62, citing Gross, 1993, p. 48

[107] ibid., p. 47, citing Shaw, 1994, n. 128, pp. 7, 254–255

[108] ibid., p. 63

[109] ibid, p. 75 — “Suitably radical instructions can be found in the Hevajra Tantra: “A wise man … should remove the filth of his mind by filth … one must rise by that through which one falls”, or, more vividly, “As flatulence is cured by eating beans so that wind may expel wind, as a thorn in the foot can be removed by another thorn, and as a poison can be neutralized by poison, so sin can purge sin” (Walker, 1982, p. 34).”

[110] ibid, p. 80

[111] ibid, p. 75

[112] ibid., p.76 — “The fifth and final argument attempts to persuade us that enlightenment per se arises through the radical inversion of its opposite and that there is absolutely no other possible way to break free of the chains of samsara. Here, the tantric logic of inversion has become a dogma which no longer tolerates other paths to enlightenment.”

“However, this tantric logic of inversion contains a dangerous paradox. On the one hand, Vajrayana stands not just in radical opposition to ‘social’ norms, but likewise also to the original fundamental rules of its own Buddhist system. Thus, it must constantly fear accusations and persecution from its religious brethren. On the other there is the danger mentioned by Friedrich Nietzsche, that anyone who too often looks monsters in the face can themselves become a monster.”

[113] J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002); Sex and Gender in the Ancient Near East; proceedings of the 47th Rencontre Assyriologique Internationale, 2001, p. 34

[114] Wolkstein D. and Kramer S., The Courtship of Inanna and Dumuzi; Inanna, Queen of Heaven and Earth: Her Stories and Hymns from Sumer (1983), Harper & Row (New York), pp. 38-39, 48 — “These Sumerian love songs between the shepherd-king and Inanna belonged in Sumerian times to a ritual Sumerologists call the sacred marriage rite. In this ritual, the king of a Sumerian city (usually given the epithet ‘Dumuzi’) symbolically weds the goddess Inanna, who is represented by the high priestess of her city. If the goddess is pleased with her suitor and his gifts, she opens her house to him. The sacred marriage bed is prepared, and there, at the proper time (see ‘The Joy of Sumer’ hymn and commentary), the marriage between king and goddess takes place to the accompaniment of merriment and such songs as those in ‘The Courtship.'” (Kramer, p. 154)

“The ‘always’ ends. Whether by external or internal interference, unending, uninterrupted mutual bliss is not an earthly possibility. Change is the human condition. In this instance, it is the woman Inanna who by calling for the royal marriage bed brings the family and social world into her exclusive relationship with Dumuzi, thus ending ‘the honey-moon.'” (Kramer, p. 153)

[115] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny, p. 91-92, 271

[116] A. Leo Oppenheim, Ancient Mesopotamia, (University of Chicago Press, 1977 ed), p. 204

[117] Mukīl rēš lemutti, Wikipedia, citing F.A. Wiggermann (1997) “Mischwesen, A”. in D.O. Edzard. Reallexikon der Assyriologie und Vorderasiatischen Archäologie: Meek – Mythologie. Walter De Gruyter, p. 241 ; and Jo Ann Scurlock, Burton R. Andersen (2005), Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. University of Illinois Press, p. 246

[118] Jo Ann Scurlock (2006), Magico-Medical Means of Treating Ghost-Induced Illnesses in Ancient Mesopotamia. Brill, pp. 30, 53

[119] J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002); Sex and Gender in the Ancient Near East; proceedings of the 47th Rencontre Assyriologique Internationale, 2001, pp. 28-30

[120] Ecclesiastes 11:1-2 (Amplified Bible)

[121] Marriage of the Sea ceremony, Wikipedia, citing Kennedy, Benjamin (1962). “35b”. Revised Latin Primer. Great Britain: Longmans. p. 19; The Bucintoro, Comitato Festa della Sensa (17 Feb 2012). (21 June 2017)

[122] J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002); Sex and Gender in the Ancient Near East; proceedings of the 47th Rencontre Assyriologique Internationale, 2001 — The traditional scholarly view is that harimtu means prostitute, and refers to a cult of “sacred prostitution”. This view has been challenged by feminist scholars such as Assante (1998, 2000: 10-73), arguing for an interpretation of the harimtu as an unmarried/unattached woman looking for sex, in a culture that had a libertine (my word) view to sexual activity.

[123] Michael Hudson and Marc Van De Mieroop, Debt and Economic Renewal in the Ancient Near East, pp. 23-35

[124] Alexander Solzhenitsyn, Two Hundred Years Together, chapter 3. See also the “Jewish Regulation of 1804”, which included a total prohibition on Jewish distilling and tavern keeping.

[125] Michael Homan, Beer Production by Throwing Bread into Water: A New Interpretation of Qoh. XI 1-2, Vetus Testamentum, Vol. 52, Fasc. 2 (Apr., 2002), pp. 275-278 — “Beer and bread were intimately linked in the ancient Near East. Breweries from Egypt to Mesopotamia created beer by lightly baking dough composed of ground germinated cereals, and these loaves along with yeast were placed in jars of water, where the maltose sugars were converted to alcohol.”

“In favor of this interpretation are several Akkadian passages which state that beer ingredients (including bappir bread and dates) are thrown into the water to produce beer, with the verb nadu (“to throw”) used in technical language for brewing beer.”

[126] J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002); Sex and Gender in the Ancient Near East; proceedings of the 47th Rencontre Assyriologique Internationale, 2001, pp. 33-34 —

“With the slap of the face, with the rolling of the eyes,
I have hit you on the head, I have deranged your reason,
Set your will to my will,
Set your decision to my decision,
I hold you fast as Ishtar held Dumuzi,
(As) beer binds her drinker,
I have bound you with my hairy mouth,
With my vagina (full of) wetness,
With my mouth (full of) saliva,
With my vagina (full of) wetness,
No female rival shall go near you!”

“What is important here is that the incantation employs Ishtar’s seizure of her lover and beer’s seizure of the drinker as similes for the state of being spellbound. [..] Ishtar, beer, vagina and mouth all have the power to bind. Here, as elsewhere, the vagina and mouth are interchangeable. The magical body of the divine harimtu binds at both ends. [..] The association between drinking and sex was deeply rooted in the Mesopotamian psyche of the Old Babylonian period [..] For example, beer was firmly equated to saliva and vaginal wetness [..] Mesopotamian beer was normally sweetened with date syrup, called “honey” in modern translations. In most literary erotica the mouth and vulva are honey-sweet, as they are in this Sumerian court poem from Ur:”

“My god, the tavern keeper, her beer is sweet!
And her vulva is sweet like her beer – and her beer is sweet!
And her vulva is sweet like all her mouths – and her beer is sweet!
Her kašbir-beer and her (regular) beer are sweet.”

“In this hymn, the poet adds the anus to the list of transposable body portals, although it is merely alluded to as inferior kašbir beer.”

[127] Rivkah Harris, Inanna-Ishtar as Paradox and Coincidence of Opposites; History of Religions, Vol. 30, No. 3 (Feb., 1991), p. 273

[128] J. Assante, Sex, Magic, And The Liminal Body In The Erotic Art And Texts Of The Old Babylonian Period (2002); Sex and Gender in the Ancient Near East; proceedings of the 47th Rencontre Assyriologique Internationale, 2001, p. 33

[129] Revue d’Assyriologie et d’archéologie orientale. Given intention to publish a book revealing a host of further evidences, this author apologises for not providing a more detailed citation at this time.

[130] 2 Kings 17:19-24, Ezra 4:9-11, Tanakh, Jewish Publication Society of America, 1917 — 2 Kings 17:19-24
19. Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they practised.
20. And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight.
22. And the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
23 until the LORD removed Israel out of His sight, as He spoke by the hand of all His servants the prophets. So Israel was carried away out of their own land to Assyria, unto this day.
24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof.

Ezra 4:9-11
9 ..then wrote Rehum the commander, and Shimshai the scribe, and the rest of their companions; the Dinites, and the Apharesattechites, the Tarpelites, the Apharesites, the Archevites, the Babylonians, the Shushanchites, the Dehites, the Elamites,
10 and the rest of the nations whom the great and noble Asenappar brought over, and set in the city of Samaria, and the rest that are in the country beyond the River…

[131] Nili Wazana, Anzu and Ziz: Great Mythical Birds in Ancient Near Eastern, Biblical, and Rabbinic Traditions (2008), Journal of the Ancient Near Eastern Society 31 (2009): 111-135 –– “Were the Israelites acquainted with the Epic of Anzu? A seventh century b.c.e. cylinder seal portraying the battle of Ninurta and Anzu was discovered in Israel. While this sporadic, graphic witness cannot count as proof of knowledge of the Epic of Anzu, it does show that symbols of the combat myth had arrived along with the Assyrian army, part and parcel of a general cultural influence. Furthermore, studies have shown that the Bible employs literary motifs and linguistic expressions reflecting royal Neo-Assyrian inscriptions when ‘quoting’ Assyrian speakers, concluding that some biblical authors must have been acquainted not only with the ‘Assyrian experience,’ but also with official royal literary traditions. Considering that the Epic of Anzu played a role in the language of royal Neo-Assyrian inscriptions, underlying the criminal characterization of some of the figures in imperialistic propaganda, it is highly probable that biblical authors were familiar with this creature and its traditions—even if they did not know the epic itself, before the Babylonian exile.”

[132] Russell Gmirkin, Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch, 2006 — Gmirkin offers evidence that contradicts a widely-accepted argument concerning the earliest origins of “anti-Semitism”, which is allegedly found in the writings of an Egyptian priest of the third century BC named Manetho, in his history of Egypt (Aegyptiaca). Manetho reported that centuries earlier, a foreign population had entered Egypt from the east via the Nile delta. These foreigners rose in power, and became an increasing problem to the Egyptian natives, who were finally motivated to expel them when the foreign population developed a serious skin disease (leprosy?). According to Manetho, these ejected foreigners relocated to Jerusalem.

Gmirkin argues that the book of Exodus was written by Jewish intellectuals in Alexandria (Egypt) in reaction to Manetho, whose account came first and was more accurate. That is to say, rather than Manetho attacking the Jews, “the borrowing and polemics took place in the opposite direction; the Pentateuch polemicized against the Egyptian expulsion stories in Manetho.” (pp.2-3)

[133] Exodus 3:8, 33:3, Tanakh, Jerusalem Publication Society, 1917 the common interpretation has been that “flowing with milk and honey” is a metaphor for the abundant fertility of the land itself.

[134] V. and V. Trimondi, The Shadow of the Dalai Lama: Sexuality, Magic and Politics in Tibetan Buddhism (2003), transl. by Mark Penny, p. 119

[135] ibid., p. 120-121

[136] ibid., 121 — “The embracing of a ‘bleeding’ lover is therefore a great ritual privilege. In his book on Indian ecstatic cults, Philip Rawson indicates that ‘the most powerful sexual rite … requires intercourse with the female partner when she is menstruating and her “red” sexual energy is at its peak’ (Rawson, 1973, p. 24; see also Chöpel, 1992, p. 191).”

[137] Judy Grahn, Ecology of the Erotic in a Myth of Inanna, International Journal of Transpersonal Studies 29(2), 2010, p. 60; citing Black et al., 2004, p. 197

[138] Lishtar, The Avenging Maiden and the Predator Gardener: A Study of Inanna and Shukaletuda (2000), citing Shuttle and Redgrove (1989), p. 21

[139] Exodus 7:14-24, Tanakh, Jerusalem Publication Society, 1917 – “And the LORD said unto Moses: ‘Say unto Aaron: Take thy rod, and stretch out thy hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’” (verse 19)

[140] Exodus 8:26-29; 9:1-10, Tanakh, Jerusalem Publication Society, 1917

[141] Alchemy, Encyclopedia Judaica, Jewish Virtual Library (17 June 2017) — “The Jewish association with alchemy dates from ancient times. Zosimos, a fifth-century Greek historian, states that the Jews acquired the secrets of the “sacred craft” of the Egyptians and the knowledge of the “power of gold” which derives from it by dishonest means, and they imparted the knowledge of alchemy to the rest of the world. In ancient Greek manuscripts, which contain lists of writings on alchemy, a number of alchemic and magic writings are attributed to Moses…”

[142] Alchemy, Jewish Encyclopedia, (17 June 2017) — “Traces of the connection of Jews with the science of Alchemy are very scanty in Hebrew literature. Not a single distinguished adept is found who has left in a Hebrew form traces of his knowledge of the subject. There is, however, scarcely a single important ancient work upon the science which is not directly related to the Jews, with their traditions and their science. Alchemy, like others of the exact sciences, suffered from the introduction of foreign elements, and developed from a more or less secret science belonging to a particular craft, into a mysterious science dealing with changes in the organic as well as the metallic world.”

“In the evolution of Alchemy there are at least three epochs: The first, the Greek and Egyptian period; the second, the Arabic of the Middle Ages; and the last, or modern, period, extending from the sixteenth century to the present day.”

“Alchemy had already in the second or third century assumed a mystical and magical character, exemplified in such recipes as appear in the magic papyri. The whole syncretism of the East—Jewish and Egyptian gnosis, Greek mysteries, and Ophite speculations—combined to produce a current of thought which affected every mental production of the age.”

“Adam and Abraham have in their turn been described as authors of alchemistic treatises, and Moses is repeatedly met with as the author of such works. To Moses are ascribed the Greek treatise known as ‘Diplosis’ (that is, the art of doubling the weight of gold), and the treatise ‘The Chemistry of Moses’ (dealing with metallurgy), published by Berthelot in his ‘Collection des Anciens Alchimistes Grecs,’ Paris, 1887-88, ii. 300-315, iii. 287-301. In the Greek manuscript of St. Mark of the ninth century Zosimos quotes long passages from ‘The Chemistry of Moses.'”

[143] Vladimír Karpenko, Alchemy as donum dei, HYLE – International Journal for Philosophy of Chemistry, Vol. 4 (1998), No. 1, pp. 63-80; — “In the Hellenistic world particular attention should be paid to Mary the Jewess, one of the most influential personalities of this science. God appears in connection with her, but in a slightly different manner than later. To Mary, alchemy is donum dei, a gift of God; but this gift was given only to ‘chosen people’, Jews. She is reported to have said: “Do not touch the philosopher’s stone with your hands; you are not of our race, you are not of the race of Abraham.’* Thus alchemy was not for alchemists in general, but for the race of Abraham. Alchemy is presented here as the spiritual property of Jews. As pointed out by Patai, the singular form ‘God’ is used strictly in texts attributed to Mary, and this claim that alchemical secrets were revealed to her by God became a part of the medieval alchemical tradition about her.”

*Patai, R.: 1994, The Jewish Alchemists, Princeton Univ. Press, Princeton, p. 76.

[144] Autumnal, Online Etymology Dictionary (10 July 2017)

Autumn (n): late 14c., autumpne (modern form from 16c.), from Old French autumpne, automne (13c.), from Latin autumnus (also auctumnus, perhaps influenced by auctus “increase”).

Harvest (n): Old English hærfest “autumn,” as one of the four seasons, “period between August and November,” from Proto-Germanic *harbitas (source also of Old Saxon hervist, Old Frisian and Dutch herfst, German Herbst “autumn,” Old Norse haust “harvest”), from PIE *kerp- “to gather, pluck, harvest” (source also of Sanskrit krpana “sword,” krpani “shears;” Greek karpos “fruit,” karpizomai “make harvest of;” Latin carpere “to cut, divide, pluck;” Lithuanian kerpu “cut;” Middle Irish cerbaim “cut”).

In Old English with only implied reference to the gathering of crops. The borrowing of autumn and the use of fall (n.) in a seasonal sense gradually focused the meaning of harvest to “the time of gathering crops” (mid-13c.), also to the action itself and the product of the action (after c. 1300), which became its main senses from 14c.

Mysticism, Time

The Law-d of Doubles

Debunking the “Unspeakable” Name of “G-d”


“Before I step down from this glorious podium I ask you—scratch that, I implore you—not to forget the one tool we have been instilled with; the mother of all tools, the power grip of global business, of influence, and of the ability to do good in the world. We have constantly referred to this tool as the power of 72.”

Oren Heiman, graduation speech before the 72 graduating members of the Global Executive MBA program of Columbia Business School and London Business School, January 20121

יהוה  The Tetragrammaton

What, then, was the meaning of this mysterious term? It was the name of the four primitive letters of the mothertongue: the Jod, symbol of the vine, or paternal sceptre of Noah; the HE, type of the cup of libations and also of maternity; the VAU, which joins the two, and was depicted in India by the great and mysterious lingam. Such was the triple sign of the triad in the divine word; then the mother letter appeared a second time to express the fecundity of nature and woman.. (…) Moreover, the sacred word was not pronounced; it was spelt, and read off in four words, which are the four sacred words JOD HE VAU HE.2



According to the kabbalist ten is the number of matter, of which the special sign is zero; in the tree of the sephiroth ten represents Malchuth, or exterior and material substance; the sin of Adam is therefore materialism, and the fruit which he plucks from the tree represents flesh isolated from spirit, zero separated from unity, the schism of the number ten, giving on the one side a despoiled unity and on the other nothingness and death.3

As a fact, a strong and determined will can arrive in a short time at absolute independence, and we are all in possession of the chemical instrument, the great and sole athanor which answers for the separation of the subtle from the gross and the fixed from the volatile. This instrument, complete as the world and precise as mathematics, is represented by the sages under the emblem of the pentagram or five-pointed star, which is the absolute sign of human intelligence.4

The number five is that of the soul, typified by the quintessence which results from the equilibrium of the four elements; in the Tarot this number is represented by the high-priest or spiritual autocrat, type of the human will, that high-priestess who alone decides our eternal destinies.5

The number six represents the antagonism of the two triads, that is, absolute negation and absolute affirmation. It is therefore the number of toil and liberty6


“The rich rule over the poor,
and the borrower is servant to the lender.”

— Proverbs of Solomon 22:7


Rule of 72

The rule of 72 is a shortcut to estimate the number of years required to double your money at a given annual rate of return. The rule states that you divide the rate, expressed as a percentage, into 72:

Years required to double investment = 72 ÷ compound annual interest rate7


The Seventy-two Lettered Name

Of the names of God in the Old Testament, that which occurs most frequently (6,823 times) is the so-called Tetragrammaton, Yhwh (יהוה), the distinctive personal name of the God of Israel.

The Seventy-two-Lettered Name is derived from three verses in Exodus (xiv. 19-21) beginning with “Wayyissa’,” “Wayyabo,” “Wayyeṭ,” respectively.8

With the Tetragrammaton must be included the names of God formed of twelve, forty-two, and seventy-two letters respectively, which are important factors in Jewish mysticism (Ḳid. 71a et passim). They have, according to tradition, a magical effect; for mysticism and magic are everywhere allied. These great names are closely akin to the long series of vowels in the magic papyri, and are obtained by anagrammatic combinations of the effective elements of the Tetragrammaton. The simplest way of determining these three names is to form a magic triangle9


The Tetractys

The Greek word signifies, literally, the number four, and is therefore synonymous with the quaternion; but it has been peculiarly applied to a symbol of the Pythagoreans, which is composed of ten dots arranged in a triangular form of four rows.

This figure was in itself, as a whole, emblematic of the Tetragrammaton, or sacred name of four letters, for tetractys, in Greek, means Four, and was undoubtedly learned by Pythagoras during his visit to Babylon. But the parts of which it is composed were also pregnant symbols. Thus the one point was a symbol of the [male, phallic ] Active Principle or Creator, the two points of the [female, vulva ] Passive Principle or Matter, the three of the world proceeding from their union, and the four of the liberal arts and sciences, which may be said to complete and perfect that world.10

By arranging the four letters of the Great Name, יהוה, (I H V H), in the form of the Pythagorean Tetractys, the 72 powers of the Great Name of God are manifested.11

Abraxas is symbolic of five creatures, and as the circle of the year actually consists of 360 degrees, each of the emanating deities is one-fifth of this power, or 72, one of the most sacred numbers in the Old Testament of the Jews and in their Qabbalistic system.12

Diagram of the Hebrew letters of the Tetragrammaton arranged in a Tetractys shape, showing that by the rules of Gematria the sum is 72. From diagram by German Hebraist/Cabalist Johannes Reuchlin. (Source: Wikipedia)

Diagram of the Hebrew letters of the Tetragrammaton arranged in a Tetractys shape, showing that by the rules of Gematria the sum is 72. From diagram by German Hebraist/Cabalist Johannes Reuchlin. (Source: Wikipedia)


The Cosmic Rose

Engraving pictured in the book

Engraving pictured in “Amphitheatrum sapientiae aeternae” by Heinrich Khunrath (1595). The triangle near the top contains a tetractys of the Tetragrammaton. (Source: Wikipedia)



SIGNO VINCES IN HOC – “In this sign you will conquer”. (cf. Mackey’s Encyclopedia of Freemasonry)




נָשַׁךְ nâshak, naw-shak’; a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:—bite, lend upon usury.13


The World (XXI) is a trump or Major Arcana card in the tarot deck. It is usually the final card of the Major Arcana or tarot trump sequence.14


..the significance of the objects of the Hebrew cultus is for the first time comprehensible. Who does not perceive in the golden table, crowned and supported by cherubim, which covered the ark of the covenant, the same symbols as those of the twenty-first Tarot key? The ark was a hieroglyphical synthesis of the whole kabbalistic dogma; it included the jod or blossoming staff of Aaron, the he, or cup, the gomor containing the manna, the two tables of the law an analogous symbol to that of the sword of justice and the manna kept in the gomor, four objects which interpret wonderfully the letters of the divine tetragram.15


Double-entry, Double money, Doublethink

But since in reality Big Brother is not omnipotent and the Party is not infallible, there is need for an unwearying, moment-to-moment flexibility in the treatment of facts. The key word here is blackwhite. Like so many Newspeak words, this word has two mutually contradictory meanings. Applied to an opponent, it means the habit of impudently claiming that black is white, in contradiction of the plain facts. Applied to a Party member, it means a loyal willingness to say that black is white when Party discipline demands this. But it means also the ability to believe that black is white, and more, to know that black is white, and to forget that one has ever believed the contrary. This demands a continuous alteration of the past, made possible by the system of thought which really embraces all the rest, and which is known in Newspeak as doublethink.

Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them. (…) Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. (…) It need hardly be said that the subtlest practitioners of doublethink are those who invented doublethink and know that it is a vast system of mental cheating.16



UPDATE 15/4/2017:

Added quotations (footnotes 11, 12).


[1] Maurice Pinay, The SSPX Money Manager and “The Power of 72”,

[2] Eliphas Lévi, Transcendental Magic, Its Doctrine and Ritual (1896), Chapter XXII The Book of Hermes, p.356

[3] ibid., p.399

[4] ibid., p.108

[5] ibid., p.398

[6] ibid., p.366

[7] Rule of 72, Investopedia, (1 Feb 2017)

[8] Names of God, The Jewish Encyclopedia (1906), (1 Feb 2017)

[9] Tetragrammaton, The Jewish Encyclopedia (1906),, (1 Feb 2017)

[10] Tetractys, The Masonic Dictionary,, citing Mackey’s Encyclopedia of Freemasonry. (12 Mar 2017)

[11] Manly P. Hall, The Secret Teachings of All Ages (1928), p.114

[12] ibid., Method of Securing the Numerical Power of Words, p.70

[13] Nashak, Strong’s Hebrew Lexicon, (13 Mar 2017)

[14] The World (Tarot card), Wikipedia, (1 Feb 2017)

[15] Eliphas Lévi, Transcendental Magic, Its Doctrine and Ritual (1896), Chapter XXII The Book of Hermes, p.371

[16] George Orwell, 1984, Plume/Harcourt Brace Centennial Edition, pp. 218, 220-221


March 13 is the 72nd day of the year in the Gregorian calendar.


#324 – Now you see it

Yesterday, while taking a long walk in nature after the rains, at a particular moment, in which there was “nothing living in my working mind but a naked intent stretching into God,” I suddenly received a flash of understanding. Some might say, of revelation. I “saw”, that is to say, I understoodor better to say, I saw in my mind’s eye, and simultaneously experienced a deep sense of Knowingthe meaning and significance of a dream I had earlier this year, on the morning of February 1st.

I would hasten to add that I do not write this in expectation of any potential reader finding merit in it. I readily confess that I too, have long tended towards the sceptical bent of mind when it comes to dreams, and especially to the apparent eagerness of so many to attach great importance to many, or worse, all their dreams.

For my part, I would have, typically, dismissed my dream of February 1st, if it were not for the appearance of three, to me, particularly striking features. A disharmony with a known reality. An unusual colour. And, most striking of all, an unusual number.

The setting was inside my garage. I was cleaning the floorsweeping—along the left hand side wall (as one faces into the garage, from the opening doors). Positioned near the front of the garage, with its left hand side against the wall, facing toward the rear of the garage, was a green motorcycle.

This is the disharmony with known reality. My motorcycles are positioned at the right rear of the garage, facing the opposite way.

In order to sweep thoroughlythat is to say, behind the motorcycleI moved it out from the wall (or rather, it moved itself; in the dream, when I experienced the thought that I wanted to sweep behind the left side of the motorcycle, it moved away from the wall of its own volition, as if in response to telepathic command). In doing so, I became increasingly aware of certain details.

This motorcycle was a sports bike, generally similar in form to a Ducati 916 or MV Agusta F4. That is to say, I observed a similarity in the broadly flat upper surface of the fuel tank, closely matched in visual line with the upper surface of the tail section.

It was apparently brand new. While its shape was similar to the aforementioned motorcycles, I observed that its instrument panel was dissimilarmore modern, even futuristicand then, there also appeared to be a small thin transparent screen of some kind, unusually positioned, vertically, on the centre of the fuel tank.

Moving around the motorcycle, I observed that all the surfaces of the left hand side were covered with an opaque film; the maker’s decals underneath were only barely visible. As the right hand side was not similarly covered, in the dream it seemed to me that this motorcycle must be a brand new model, delivered with this film protecting the surfaces, and, that someone must have removed the film from the right hand side so as to display it, while leaving the film on the (hidden, against the wall) left hand side to protect it.

As I examined the left hand side more closely, trying to see the decals hidden under the opaque protective film, I rose up and noticed that a number324was clearly emblazoned on the tail section. And then immediately I awoke.

In the days following, I confided this dream with the two people closest to me. As I felt (most unusually) convicted that there must be some significance to it, I researched the two most obvious features: the number 324, and the colour green. I discovered many, potentially significant meanings and connections in Kabbalist, alchemical, and numerological literature (Chesed/Mercy/Love/expansiveness/increase, the Absolute, God’s “right hand”, our “inner angel”, the “green lion”, Metatron, 182 or “chai” (life) squared, Compass/the “Great Architect of the Universe”, etc). But in all this, I did not feel convinced that I understood what, if any, real-world significance there might be in my having this particular dream.

Yesterday, however, in a flash, I suddenly saw a plausible, and highly relevant meaning.

It appears clear to me now, that the dream of February 1st was a foretelling of The Key that I discovered in my two recent essays, of April 13th and May 9th.

One might call it The Key of The Left Side Deception.

In The Money $hot: Even Banking Is All About Sex, the key insight for all that followed, was that the Left hand side of the Double Triangle of Solomona precise symbolic representation of double-entry bookkeeping, ‘money’ creation ex nihilo, and, the “Sacred Marriage” relationship between Lender and Borrower—is the side that is subject to “magick” transformation; that is to say, it is the Left hand side that is fraudulent, “protected”, and hidden from public understanding.

LOAN-STAR-transformation-IOUs - $- Acct Payable copy


In Dishonourable Debt: Why Borrowers Are Not Legally Bound To Repay Bank Loans, this key insight was taken further, in demonstrating that it is the Left hand sidethe Lender’s IOU, or “promise-to-pay”that is the legal key to unravelling the entire ‘money’-lending fraud, and thus voiding all debts to all banks.



For me, to receive understandingsome four months afterthat my dream appears to have symbolically foretold these later insights, is a most remarkable, and humbling revelation.



Reader Kevin Moore says –

I looked up the gematria of “pentagram” Colin –
Pentagram in Jewish gematria = 324
New York in English gematria = 666


The Green witch dressed in black

“There were only four witches in all the Land of Oz, and two of them, those who live in the North and the South, are good witches. I know this is true, for I am one of them myself, and cannot be mistaken. Those who dwelt in the East and the West were, indeed, wicked witches; but now that you have killed one of them, there is but one Wicked Witch in all the Land of Oz–the one who lives in the West.”

— The Wonderful Wizard of Oz, chapter 2, “The Council with the Munchkins”



UPDATE 17 February 2018:

While parking my Harley in the garage this afternoon – after a ride to the lake to pray and meditate – I received a sudden inspiration, connecting one of the key components of this dream, to research I am doing presently. I suddenly recalled this dream, and the “unusual” shade of green of the motorcycle in it. Only now, do I know exactly what colour it was; and, understand the profound, far-reaching significance.

A hint only to that significance here – Verdigris (“green of Greece”): a poisonous pigment resulting from the action of acetic acid (eg, vinegar) on copper; or the green or bluish patina formed naturally on copper, brass, or bronze surfaces exposed to the atmosphere for long periods of time, consisting principally of basic copper sulfate.