This is in fact the formula of our Magick; we insist that all acts must be equal; that existence asserts the right to exist; that unless evil is a mere term expressing some relation of haphazard hostility between forces equally self-justified, the universe is as inexplicable and impossible as uncompensated action; that the orgies of Bacchus and Pan are no less sacramental than the Masses of Jesus; that the scars of syphilis are sacred and worthy of honour as much as the wounds of the martyrs of Mary.
..the existence of “Evil” is fatal to philosophy so long as it is supposed to be independent of conditions; and to accustom the mind to “make no difference” between any two ideas as such is to emancipate it from the thralldom of terror.
The Magician should devise for himself a definite technique for destroying “evil”. The essence of such practice will consist in training the mind and body to confront things which cause fear, pain, disgust, shame and the like. He must learn to endure them, then to become indifferent to them, then to analyse them until they give pleasure and instruction, and finally to appreciate them for their own sake, as aspects of Truth.
These principles can be discerned in just one passage from the most notorious and influential Black Magician of the twentieth century:
We have nothing with the outcast and the unfit:
let them die in their misery. For they feel not. Compassion is the vice of kings: stamp down the
wretched and the weak: this is the law of the
strong: this is our law and the joy of the world.
Think not, o king, upon that lie: That Thou
Must Die: verily thou shalt not die, but live.
This is emphasised by the Fraternitas Saturni (Brotherhood of Saturn) in an oxymoronic, ‘blackwhite’ expansion on Crowley’s dictum “Do as thou wilt shall be the whole of the Law”:
Love is the Law, Compassionless Love.
‘Art’ work allegedly owned by John Podesta. Note colours: ‘white’ demon (with Male, red-haired child) on Left; ‘black’ demon (with Female, white-haired child) on Right.
In Thus Spoke Zarathustra: A Book for All and None, nihilist philosopher Friedrich Nietzsche equated pity with self-annihilation. For the satanist, or Black Magician, rejection of pity is “the magical equivalent of the rejection of self-annihilation.”
In other words, to “emancipate” or “liberate” oneself entirely from the “bond” of compassion, of empathy for other beings, is seen as an act of Self-Preservation.
In our time compassion is even forbidden by science, as is already happening in England, where they have political economy.
‘Modern’ accounting, banking, and ‘money’ – the foundations of global finance, markets, economic and political life – all operate on the Double Entry Bookkeeping system.
Many historians and economists, including (eg) Werner Sombart, Max Weber, and Joseph Schumpeter, have traced the development of modern capitalist business practice to the Double Entry system, attributing to it the “pitiless” spirit of modern commerce in its “unending, systematic pursuit of profit”:
In [Schumpeter’s] view, double entry’s “cost-profit calculus” drives capitalist enterprise – and then spreads throughout the whole culture: “And thus defined and quantified for the economic sector, this type of logic or attitude or method then starts upon its conqueror’s career subjugating – rationalizing – man’s tools and philosophies, his medical practice, his picture of the cosmos, his outlook on life, everything in fact including his concepts of beauty and justice and his spiritual ambitions.” For Schumpeter, capitalism “generates a formal spirit of critique where the good, the true and the beautiful no longer are honoured; only the useful remains – and that is determined solely by the critical spirit of the accountant’s cost-benefit calculation”.
Karl Marx – the 19th century arch materialist – stated that accounting is even “more necessary” for a communist system:
As unity within its circuits, as value in motion, whether in the sphere of production or in either phase of the sphere of circulation, capital exists ideally only in the form of money of account, primarily in the mind of the producer of commodities, the capitalist producer of commodities.
Bookkeeping, as the control and ideal synthesis of the process, becomes the more necessary the more the process assumes a social scale and loses its purely individual character. It is therefore more necessary in capitalist production than in the scattered production of handicraft and peasant economy, more necessary in collective production than in capitalist production.
As we have seen in previous essays (here, here), Double Entry Bookkeeping was not created as a neutral, objective tool for value-adding producers or manufacturers to manage their costs. It was developed by merchants (traders) from the dawn of mercantile capitalism, as a tool whose real “use” value was to conceal their illegal practice of usury from Church-State authorities. It also served as a psychological tool of self-deception, enabling the merchant to convince himself that his actions were morally (thus ‘divinely’) justified – as “proved” by his meticulously-recorded and balanced books.
Merchants or traders have been condemned by true sages and religious divines throughout history and across many cultures, because their actions were seen as parasitic, and immoral; not adding to the common wealth of society, but merely taking from that produced by others. The merchant is an intermediary, a middleman between producer and consumer, who aims to “buy low and sell high”, whether by fair means or foul (hello storytelling: advertising, marketing, “Public Relations”). He profits in whole or in part through taking advantage of what many today euphemistically call “information asymmetry” – which in other, more honest words, means the relative (to oneself) ignorance of others.
Double Entry embodies the satanic doctrine of Self-Preservation. The goal of the Black Magician is to become ‘as god’ – the Absolute, the One, the All, the Nothing, the ‘Divine Mind’ or ‘Pure’ Intellect – without sacrificing* his or her “individuated existence”.
(*The exact opposite of the Christian doctrine of self-sacrifice, and its ultimate aspiration of self-less union with, or complete self-annihilation in, the Divine; e.g., Matthew 16:20-25.)
Double Entry is a numeric and sophistic tool of control over the real or imagined events of the past, present, and future. It offers the possibility of becoming ‘as god’; of attaining Ultimate Power over the material realm (“Money Power”), which the magician equates with power over the imaginary (‘divine’ mind) realm as well.
This serpent, SATAN, is not the enemy of MAN, but HE who made Gods of our race, knowing Good and Evil; He bade ‘Know Thyself!’ and taught initiation. He is ‘the Devil’ of the Book of Thoth and His emblem is BAPHOMET, the androgyne who is the hieroglyph of arcane perfection.
According to Lewis Mumford (Myth of the Machine), accounting’s “concentration on abstract pecuniary rewards” – Profit (or Loss) – “introduced a driving motive into daily life, equivalent on its own base level to the monk’s search for an eternal reward in Heaven. The pursuit of money became a passion and an obsession: the end to which all other ends were means.”
Double Entry Bookkeeping also embodies the satanic doctrine of Moral Relativism.
The core of Crowley’s magical philosophy is the willed dissolution of opposites – “Let there be no difference … between any one thing and any other thing.” – in greater unity (agape, love).
[As we have seen, ‘love’ in satanic doctrine is “Compassionless”, “pitiless”.]
Every single transaction recorded by Double Entry, is entered twice. The one action or event (real or imaginary) is dissolved or divided into two records which, in effect, cancel out or an-nihil-ate each other: a debit entry, and an equal and opposite credit entry.
Debits must equal Credits.
Negatives must equal Positives.
‘Evil’ must equal ‘Good’.
Black must equal White.
The union of both – the “sacred marriage” or “union of opposites” – equals Nothing:
I am God, I very God of very God; I go upon my way to work my Will; I have made Matter and Motion for my mirror; I have decreed for my delight that Nothingness should figure itself as twain… [two]
I am the None, for all that I am is the imperfect image of the perfect; each partial phantom must perish in the clasp of its counterpart, each form fulfil itself by finding its equated opposite, and satisfying its need to be the Absolute by the attainment of annihilation.
The World LAShTAL includes all this.
LA … represents the Ecstasy of Nuit and Hadit conjoined, lost in love, and making themselves Naught thereby. [..]
AL, on the contrary, though it is essentially identical with LA, shows “The Fool” manifested through the Equilibrium of Contraries. The weight is still nothing, but it is expressed as it were two equal weights in opposite scales. The indicator still points to zero.
[“ShT” is “Fire” (Sh) and “Force” (T); it “expresses the secret nature which operates the Magick or the transmutations.” Abbreviation of “Shaitan”; Satan.]
The Fool, Thoth Tarot deck, Aleister Crowley’s Book of Thoth, Liber LXXVIII. (Source: bibliotecapleyades.net)
The Double Entry system embodies what George Orwell referred to in his dystopian novel Nineteen Eighty-Four as “the system of thought which really embraces all the rest, and which is known in Newspeak as doublethink [..] a vast system of mental cheating”:
Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.
The key word here is blackwhite. Like so many Newspeak words, this word has two mutually contradictory meanings. Applied to an opponent, it means the habit of impudently claiming that black is white, in contradiction of the plain facts. Applied to a Party member, it means a loyal willingness to say that black is white when Party discipline demands this. But it means also the ability to believe that black is white, and more, to know that black is white, and to forget that one has ever believed the contrary.
The Double Entry system also embodies another “essential” principle of Satanism, and applies it in the same way, for the same purpose: as its means to an end – the practice of Antinomianism.
The [left-hand path] practice .. often manifests itself in antinomianism, that is, the purposeful reversal of conventional normatives: ‘evil’ becomes ‘good,’ ‘impure’ becomes ‘pure,’ ‘darkness’ becomes ‘light’.
In [Crowley’s] “theology” the results of the application of this antinomianism are that opposites, such as the Beast and the Lamb (Rev. 13:8) and the Whore of Babylon and the Woman clothed with the Sun (Rev. 12:1) are only apparent, and that from a higher perspective they are unities or equivalencies (Beast = Lamb; Whore = Woman).
LaVey sees as natural [the] indulgence in all the so-called seven deadly sins of Christianity: greed, pride, envy, anger, gluttony, lust and sloth. Each of which he views as a possible catalyst for positive and natural human activities or attitudes … (See the Satanic Bible, ch. III). The fact that most people today, and the whole “western industrialized economy” is really driven by the desires of the masses to indulge in all of the seven deadly sins is a powerful argument for the presence of a Satanic Age.
The capitalist scheme of values in fact transformed five of the seven deadly sins of Christianity – pride, envy, greed, avarice, and lust – into positive social virtues, treating them as necessary incentives to all economic enterprise; while the cardinal virtues, beginning with love and humility, were rejected as ‘bad for business,’ except in the degree that they made the working class more docile and more amenable to cold-blooded exploitation.
Double Entry causes much confusion (“Babel”, from Hebrew בָּלַלbalal, Babylon), not only with beginners (‘novice’, ‘apprentice’) but even with experienced practitioners (‘adept’). The reason why is because its ‘logic’ is the exact opposite of what a normal person would naturally expect, based on the words used.
In common understanding, the word “credit” implies something Good. A positive. Something that adds to, increases, or improves. “Well done! That work is a credit to you.”
A “debit”, on the other hand (see etymology), is commonly understood to mean the exact opposite; something Bad. A negative. A loss, deficiency, or deficit. “On the biographical debit side there are the usual miscellaneous acts of thoughtlessness, rudeness and generally shabby behaviour.”
In Double Entry, however, the operating ‘logic’ is reversed. In its fundamental process – recording entries – words actually mean the exact opposite of what we normally understand them to mean.
A “debit” does not subtract (-) from an account. It adds to it (+).
A “credit” does not add (+) to an account. It subtracts from it (-).
(That is, for an Asset account. For a Liability account, the same words mean the reverse: a “debit” subtracts, and a “credit” adds. Doublethink.)
The satanic principle and practice of antinomianism – the deliberate inversion or reversal of values and conventions; the breaking of rules, laws, taboos – is embedded in Double Entry’s basic operation.
It is pitiful to see, how strangely some Men of Quality and Fortune, are to seek in Accompts; and how they are blinded and bambouzled by the Mists, that artful Men raise up before their Eyes, with Estimates, as they call ’em, and Representations of Values, drawn out of immense Books of Accompts, while the proper Judges know the Way neither into, nor out of them, and listen to the Jargon, as if it were Coptick, or Arabick.
Roger North, The Gentleman Accomptant, 1714
“For every debit there must be a credit, and for every credit there must be a debit” – Alas! How few consider that if this must be the case, the rule to go by, nothing is more easy than to make a set of books wear the appearance of correctness, which at the same time is full of errors, or of false entries, made on purpose to deceive!
Edward Thomas Jones, Jones’ English System of Book-Keeping by Single or Double Entry, 1796
The whole difference, and the only difference, between the two systems of accounting is in the fact that single-entry bookkeeping always uses literal language, while double-entry bookkeeping always uses figurative language except when speaking of persons.
In single-entry bookkeeping, cash means cash. Merchandise means merchandise. Interest means interest. Expense means expense. But in double-entry bookkeeping cash does not mean cash; it means the imaginary person who owes the amount of the cash. Merchandise does not mean merchandise; it means the imaginary person who owes the amount of the merchandise. Interest does not mean interest; it means the imaginary person who owes or is owed the amount of the interest. Expense does not mean expense; it means the imaginary person who owes the amount of the expenses. Net Capital does not mean net capital; it means the person (real in the case of an individual owner, imaginary in the case of a firm or a corporation) who is owed or owes the amount of the net capital.
Charles M. Van Cleve, Principles of Double Entry Bookkeeping, 1913
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Consider closely “The Fool” (‘0’) tarot card (shown above), as designed by Aleister Crowley. His exposition of its symbolism can be found here.
At some point in future, I hope to discover the necessary motivation to begin the task of elaborating on the colour green and its far-reaching symbolic significance, not only as the “colour of money”, but also in alchemy, Cabala, sex ‘magick’, human biology, chemistry, metallurgy, and in Hollywood movie ‘entertainment’.
UPDATE 8 June 2018: included clarification (in parentheses) regarding the opposite application of debits and credits for Asset and Liability accounts.
 In the ‘Jewish’ festival of Purim, conventional normatives (such as social roles, e.g., teacher and student, adult and child) are reversed, and revellers are encouraged to drink until “he cannot tell the difference between ‘blessed be Mordechai’ [‘Good’] and ‘cursed be Haman’ [‘Evil’]. See Jeffrey Rubenstein, Purim, Liminality and Communitas, Association for Jewish Studies Review, Vol. 17, No. 2, 1992
 Aleister Crowley, Liber V vel Reguli (Ritual of the Mark of the Beast); retrieved 5 June 2018
 Aleister Crowley, Book of the Law, or Liber AL II: 21; retrieved 5 June 2018
 Gregor A. Gregorius, G. Mitleidlose Liebe (cited in Flowers, Lords of the Left-hand Path, 1997, p. 148)
 Friedrich Nietzsche, Thus Spoke Zarathustra (cited in Flowers, Lords of the Left-hand Path, 1997, p. 149, fn 68)
 Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997), p.149
 Jane Gleeson-White, Double Entry: How the Merchants of Venice Shaped Modern Finance (Kindle edition, p. 169)
 Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997), p.144
 Aleister Crowley, Liber V vel Reguli (Ritual of the Mark of the Beast); retrieved 5 June 2018
 George Orwell, Nineteen Eighty-Four (2003 Centennial edition), Plume Harcourt Brace, USA. p. 220
 ibid., p. 218
 Stephen E. Flowers, Lords of the Left-hand Path: A History of Spiritual Dissent (1997), p. 144, 185 – “‘Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification!’ is [..] a specific exhortation to indulge in those things which collective or mass culture may call sins – because by virtue of their very rejection by the mass they can be exalted as worthy aspirations for the individualistic Satanist.” (p. 186)
 Lewis Mumford, Myth of the Machine (1967)
 Joel H. Amernic and Russell J, Craig, Accounting as a Facilitator of Extreme Narcissism (2010), Journal of Business Ethics 96(1):79-93.
Faust struck a chord in me and pierced me through in a way that I could not but regard as personal. Most of all, it awakened in me the problem of opposites, of good and evil, of mind and matter, of light and darkness.
The modern psychologist occupies neither the one position nor the other, but finds himself between the two, dangerously committed to ‘this as well as that’ (…) This is undoubtedly the great danger of the coincidentia oppositorum – of intellectual freedom from the opposites. How should anything but a formless and aimless uncertainty result from giving equal value to two contradictory hypotheses?
The connecting-link I was missing for so long has now been found, and it is alchemy.
Batman Forever (1995) was the last of the franchise entrusted to producer Tim Burton. His previous film, Batman Returns (1992), was accused of having anti-Semitic themes by two Ivy League Jews:
[He] “depicts the Penguin as one of the oldest cultural clichés: the Jew who is bitter, bent over and out for revenge, the Jew who is unathletic and seemingly unthreatening but who, in fact, wants to murder every firstborn child of the gentile community. [..] The Penguin feigns assimilation into society and gains the citizens’ trust for a time. But eventually even the ignorant masses understand this false prophet for what he is, a primordial beast who seeks retribution, ‘an eye for an eye.’”
[The Penguin] “is not just a deformed man, half human, half-Arctic-beast. He is a Jew, down to his hooked nose, pale face and lust for herring.”
Their Op-Ed in the New York Times sparked quite the controversy. It was republished across the country, generating numerous commentaries and letters to the editor. One reader and fellow Columbia alumnus, who had initially dismissed their observations, changed his mind after seeing “this vile motion picture,” and wrote in “to add a few of my own”:
One of the Penguin’s chief underlings — whose duties include driving the train on which the Penguin hopes to cart off Gotham City’s first-born children — strongly resembles the stereotype of the haggling Jewish peddler, who holds nothing sacred save the making of a profitable deal. Certainly, Tim Burton’s vision of the Penguin, with hooked nose, absurdly bloated body and plutocrat’s attire, bears more than a passing resemblance to Nazi caricatures of manipulative Jewish financiers, down to the ghoulish, perverted lust for fair, fresh-faced gentile maidens.
We are bewildered that you gave a major portion of the July 2 Op-Ed page to “Batman and the Jewish Question,” a bizarre and ludicrous pseudo-analysis of the allegedly anti-Semitic implications of the blockbuster movie “Batman Returns” — produced by the lurid and overheated imaginations of two college students. One suspects that what began as a satire for the campus newspaper took itself too seriously somewhere along the way. Students are often earnest, but unaware of their own limitations. [..] It should be left to the movie’s creators, if they so desire, to rebut the article’s many fatuous and overreaching analyses.
Screenwriter Wesley Strick also responded, “as the lone Jew among director, producer and credited writer, and as the architect of the Penguin’s scheme to murder Gotham’s first born.” His putative refutation too is curious, both for its subtle admissions and for its absence of denials:
Some of the points by Rebecca Roiphe and Daniel Cooper are obvious — of course, I was referring to Exodus. Others are clever: the love of herring, parodic Wagner. Still, more metaphors seem a stretch: Penguin’s umbrellas and Moses’ magic staff? Alas, arguments are won by omission or distortion; for example, the “eye for an eye” line (in the movie, it’s “die for a die”) is spoken by Catwoman, whose subtextual meaning the authors oddly skirt.
In context of Tim Burton’s next (and last) Batman production, there are numerous reasons why all of this is noteworthy.
I propose that he redeemed himself – pun intended – with more than a little help from his friends, by producing a Batman Forever with comprehensively Cabalist themes.
Bear with me. Some background information is in order.
First, scholarly and encyclopaedic Jewish sources confirm the association of alchemy with the Jewish people “since ancient times.” Like the authors of ancient alchemical texts, some even claim the origin of the “Royal Art” is Jewish.
“Do not touch the philosopher’s stone with your hands;
you are not of our race, you are not of the race of Abraham.”
Second, the father of the “new science” of psychoanalysis, Sigmund Freud, fancied himself to be the folk-hero Messiah-ben-Joseph (“coat of many colours”, the interpreter of dreams), a militant warrior-king, redeemer, and martyr, who prepares the way for the messianic reign of the spiritual Messiah-ben-David :
Freud’s emotional identification with the military Messiah of the Jews catches in metaphor several critical aspects of Freud’s personality. The military Messiah, blessed by Moses, can violate one of the strongest taboos among the Jews, the commandment against killing, and the derivative taboo against thoughts of aggression which might involve bloodshed. Thus by participating in this image, Freud could feel free to indulge in thoughts of killing oppressors in a way which would have been otherwise traditionally closed. His ego could tolerate murderous thoughts. We need only remind ourselves of the great significance in Freud’s writings of death wishes directed against others, particularly the father, and its formulation in the fundamental paradigm of the Oedipus complex.
He refers to Oedipus as that mythical lawbreaker*. Evidently Freud conceives of the Oedipal crime as prototypal of all law breaking.
Freud plays the role of a new Moses who comes down with a new Law dedicated to personal psychological liberty.
That Freud saw himself as an alchemical Messiah-ben-Joseph, ‘healing’ his people of their guilt, and conquering their enemies – reducing them to Base Matter (Massa Confusa, “confused mass”) – is evident in his own words to his associates:
Do you not know that I am the Devil? All my life I have had to play the Devil, in order that others would be able to build the most beautiful cathedral with the materials that I produced.
It is also evident in his “royal road to the unconscious” (1899) – a ‘scientific’ theory of the “dream-work”: mental transformations (condensation, displacement, representation), which supposedly unify the opposites of conscious and unconscious mind content (mind matter, the ‘Above’ and ‘Below’), by means of symbolism. Here we find a remarkable precursor to what Orwell described exactly fifty years later in his dystopian novel 1984 as doublethink – “a vast system of mental cheating”:
In The Interpretation of Dreams Freud describes the process by which “dream-thoughts” may be turned into their opposites.
Nor does Freud limit these considerations to dreams. In the same paragraph he goes on to tell how this technique of resolving elements into their opposites is also used in social dissimulation!
In his view, different and contradictory interpretations could be maintained simultaneously… .
Freud’s double nephew, Edward Bernays – great grandson of the “leading monarch of the mind” of the Jewish world of his time – became the (in)famous father of public relations (“Propaganda”) and thus, of modern “consumer culture” and the Century of the Self:
The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country.
There are invisible rulers who control the destinies of millions. It is not generally realized to what extent the words and actions of our most influential public men are dictated by shrewd persons operating behind the scenes.
Third, Jewish scholars have demonstrated that psychoanalysis is founded on the ontological mysticism and theurgy (practical ‘magic’) of Lurianic Cabala.
Sefer HaKavanot U’Ma’aseh Nissim records that one day Luria’s father remained in the Beth kneset alone, studying, when Eliyahu HaNavi appeared to him and said, “I have been sent to you by the Almighty to bring you tidings that your holy wife shall conceive and bear a child, and that you must call him Yitzchak. He shall begin to deliver Israel from the Klipot [husks, forces of evil]. Through him, numerous souls will receive their tikkun [rectification, healing].”
Freud’s theories on the human psyche are essentially those found in the Babylonian Talmud tractate Berakoth, wrapped in a ‘scientific’ re-presentation of the schema and quintessence of Isaac Luria’s cabalist mysticism – a metaphysics of (bi)sexual ‘alchemy’ between the father/mother/son/daughter ’emanations’ of Ein-Sof – with the antinomian tendencies of infamous 17th century false Messiah, Sabbatai Zevi.
It is one of the more important characteristics of psychoanalysis that it views evil as a distortion of love. This paradoxical identification of good with evil pervades all of Freud’s writings so that their classical polarity is virtually obliterated.
[T]he whole burden of psychoanalysis may be regarded as a fulfillment of the Sabbatian ethos.
In our century it has often been pointed out that modern science and psychoanalysis have seemed to “take the place of” religion. Modern psychoanalysis plays a “religious” role in people’s lives, especially with respect to their “sins” as sins are defined by the Mosaic code. The deepest violations of the Mosaic code – aggression, murder, sexuality, incest, etc – are the very subject matter of psychoanalysis. The psychoanalyst stands .. as a nonpunishing superego.
As evidenced in his own words, so too are the theories of Freud’s estranged collaborator, Carl Jung, the promoter of transformative “individuation”, through rectification of the conscious/unconscious ‘opposites’.
The Cabala has been interpreted as a means of understanding the cosmos, the emanations of God, “the framework of practical magic,” but also as a psychological technique.
Lurianic Cabala was created by Isaac Luria (1534-1572) and, based on the Zohar, revitalised Cabala with the theory of tsimsum – God’s withdrawal from himself. This act was seen as a hierohistorical symbol of divine exile, implying that evil is an intrinsic creative force not solely attributable to humanity. The doctrine of shevirat-ha-kelim (breaking of the vessels) and tikkun (restoration) explained how evil is impermanent and called for humanity to restore perfection to the cosmos… . This is significant because of humanity’s active role in redemption; it called for Jews to be part of the cosmic process, interacting with the cosmic scheme and divinity itself, giving humankind divine potential. [..] Tikkun bears a very similar semblance to the alchemical idea of transmutation and Coudert draws a parallel between alchemist physicians and Cabalists in their role as creative and even redemptive agents, placing them heretically among the semi-divine.
[T]hese ‘heretical’ Kabbalists believed that acts which benefit God included deliberate forays into the world of sin, where the illusory nature of evil could be more readily exposed, and the sparks thereby elevated to their Source.
Fourth, Akiva Goldsman’s Jewish parents were child psychologists, who ran a group home for emotionally disturbed children. He says they were occupied with their work and “[b]y the time I was 10 or 12, I realized they had taken my parents away from me.” His scripts often deal with psychological themes, including Silent Fall (1994), and the Oscar-winning A Beautiful Mind (2001).
Sixth, the plot, characters, and dialogue of Batman Forever are all based on alchemy, the principles of duality, unifying the opposites, and psychoanalysis.
Its female lead character – the lust/love interest and ‘healer’ of Batman/Bruce Wayne’s conflicted opposites – is a blue-eyed blonde psychologist, Dr. Chase Meridian.
The story-tellers’ many-faceted pun was clearly intended.
Batman Forever is deeply Cabalist, right from the opening credits.
From a total running time of 121 minutes, I have (so far) identified almost 60 clips – around 45 minutes in total – depicting cabalist and alchemical themes, all set within the central plot narrative of psychological duality and tikkun (“rectification”).
In Jung’s words, the “great danger” of the coincidentia oppositorum – of “intellectual freedom from the opposites” of good and evil, portrayed as a ‘divine’ superhero ideal.
[E]ssentially alchemy may be described as lying somewhere between science and religion and in contrast the Cabala may be seen as lying between religion and language. In this way both the Cabala and alchemy are ars liminæ, liminal disciplines.
Exemplified by syncretic texts such as Voarchadumia (1550) Cabala and alchemy are comparable in their methods of manipulation; the former lexical, the latter elemental. The transmutation of letters to their prime state can be seen as parallel to the alchemical discipline of transmutation of metals to their base elements.
In the opening credits, the colours assigned to the actors’ names are traditional alchemical symbols. They accurately reflect each actor’s character narrative, and covertly convey an eye-opening depth of multi-layered meanings.
These 44 seconds actually reveal The Key to decrypting the many interpretations of alchemy, Freud’s “new science” of psychology, and the antinomian, self-Deifying philosophistry of the Left-hand Path.
In all of their many disguises, ancient and ‘modern’.
Visita Interiora Terrae Rectificando Invenies Occultum Lapidem (VITRIOL): “Visit the interior of the earth and rectifying (i.e. purifying), you will find the hidden/secret stone”.
1. Lead dominated by Saturn ♄ ()
2. Tin dominated by Jupiter ♃ ()
3. Iron dominated by Mars ♂ ()
4. Gold dominated by Sol ☉ ☼ ()
5. Copper dominated by Venus ♀ (also: )
6. Mercury (quicksilver) dominated by Mercury ☿ ()
7. Silver dominated by Luna ☽ ( )
Would you like to know why VAL KILMER (Batman) is blue? Or why the credits for NICOLE KIDMAN and CHRIS O’DONNELL change colour?
If you are a Christian, you will be appalled. But not for the reason you may think (spiritually, it’s far worse, but that is not for today).
Here are four visual hints as to their respective ‘lθve’ union relationships and meanings – or what you might call their ‘Jungian’ Mysterium Coniunctionis.
Think colour … and analogy. As quoth Éliphas Lévi, 19th century French occult magus and lord of the left-hand path:
Divination is .. an intuition, and the key of this intuition is the universal and magical doctrine of analogies. By means of these analogies, the magus interprets visions, as did the patriarch Joseph in Egypt, according to Biblical history. The analogies in the reflections of the astral light are as exact as the shades of colour in the solar spectrum, and can be calculated and explained with great exactitude.
To separate the subtle from the gross, in the first operation, which is wholly interior, is to set the soul free from all prejudice and all vice, which is accomplished by the use of the philosophical salt, that is to say, wisdom; of mercury, that is, personal skill and application; finally, of sulphur, representing vital energy and fire of will. By these are we enabled to change into spiritual gold things which are of all least precious, even the refuse of the earth.
It will greatly help if you have read my essays on alchemy, banking, and ‘flow’-stealing sex ‘magick’ – Cheating Females (Part 1, Part 2).
Come, my love, my dove, & pour
From thy cupthe serpent wine
Brimmed & breathless -secret store
Of my crimson concubine
Surfeit spirit in the shrine-
Devil -Godess -Virgin -Whore.
– Aleister Crowley, Leah Sublime (1920)
Ponder thoughtfully the blue within its gold leaf ‘womb’ ▽ in the following emblem, found in the earliest illustrated alchemical text to be written in the German language, Buch der heiligen Dreifaltigkeit (“The Book of the Holy Trinity”). It has been attributed to a German Franciscan, Frater Ulmannus – a latinisation of the given name Ulmann, from Old High German uodal–man: Ancestral Man; the cabalists’ Adam Kadmon or Primordial Man.
Buch der heiligen Dreifaltigkeit, late 15th Century MS (Munich, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean, alchemywebsite.com
‘Contra Justiciam’ (Against Justice): A Crowned and Bat-winged Hermaphrodite, Buch der heiligen Dreifaltigkeit, late 15th Century (Munich MS, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean, alchemywebsite.com
Note that the male’s (right side; left for viewer) armour is not black, but rather silver leaf that has tarnished with age. There are seven different coloured crowns on the body of the hermaphrodite: at the head (silver), chest (green), belly (black), right hand (red), left hand (gold), right foot (black) and left foot (grey). The colours vary in different manuscripts; each crown has been identified with one of the seven deadly sins.
Compare with the next emblem, the now-transformed Mercurial Rebis, crowned with a six-pointed star. The two streams flowing from the ‘stones’ at the hermaphrodite’s feet to the hills from which grow the Solar Tree and Lunar Tree, are known as “Oil of the East” (male side) and “Oil of the West” (female side).
The Mercurial Rebis: A Crowned and Bat-winged Hermaphrodite, Buch der heiligen Dreifaltigkeit, late 14th Century (Munich MS, Bayerische Staatsbibliothek, CGM. 598). Source: Adam McLean, alchemywebsite.com
Alas, for a more detailed explanation – in particular, of the metallurgical and spiritual transformations that are symbolically depicted, and far more importantly, secreted, in accordance with the Talmudic-Cabalist ‘law of inversion,’ we must wait for a future essay.
Or rather, a series of essays. In setting out to expound the opening credits sequence alone, dear reader, I failed to foresee the enormity of the task. After some 4,400 words had barely scratched the surface of just three colours, it became clear that a lengthy series of essays – or indeed, a book or three – is required in order to adequately expound the alchemical-Cabalist significance of the entire movie.
I must confess that the prospect of labouring to do so inspires many misgivings.
What I have presented in this essay, is barely the tip of the iceberg.
Having spent over two weeks on identification and editing of clips, and the compiling of 10,000+ words in notes and references, the growing enormity of the task weighs heavily. In consideration of the miniscule readership of this blog, I am compelled to question if the effort to explain the many, evidentially-connected layers of meaning – retracing 2700 years of world history, to Sumero-Assyrian word lists of then-known chemical compounds – would truly represent a worthwhile expenditure of my life energies.
Just as the Devil is said to have tempted Jesus in the wilderness, using the philosophistry of cunning, willful mis-contextualisation of Hebrew scripture, in another classic proof that gemstones of truth can sometimes (but not always!) be found concealed within mountains of ‘clever’ lies, a famous aphorism of nihilist philosopher Friedrich Nietzsche (The Antichrist), from his lauded Beyond Good and Evil, fits well with my own personal experience of recent weeks in researching this topic:
He who fights with monsters might take care lest he thereby become a monster. And when you gaze long into an abyss, the abyss also gazes into you.
To slowly have one’s eyes opened to the sheer scale, the almost unbelievable breadth depth and height, of eloquent, malevolent, systemic deception, whose continuity can be traced back over many millennia; to understand the base simplicity of the system – lying, by punning, to the ear and to the eye – and thus, to sense more deeply the non-necessity of suffering, oppression, theft, and murder of billions of human souls over those æons in direct consequence, is truly to gaze into an abyss, and to feel one’s spiritual energies drain away beneath clouds of despair at the futility of one’s own efforts to bring any redress, or even to meaningfully assist in slowing the ‘progress’ of humanity’s acceleration down the Left-hand Path into that abyss.
In recent weeks I have felt increasingly impressed that while exposing the works of darkness continues to be a necessary task, what is more urgently necessary still – at least for me – is to assign a greater proportion of one’s days to looking on the true light.
And so, in consideration of this, I leave for you now a montage of (mostly) narrative clips from Batman Forever, in illustration of what I have written above. A spoiler alert: do not watch if you would prefer to see the movie in its entirety.
In a similarity to a central character in the film – an irony that is far from being lost on me – I too am of two minds, on the question of further elaboration of this research in a series of future essays, or, the retention of it, with a view to a published volume/s in future.
In light of my deeper, spiritual preference, I have made a point of leaving abundant clues here for readers to research further and discover the correct conclusions; both in the text and images chosen, and of course, in my selection of clips for the montage.
If you have found this essay of value to you, I would sincerely appreciate your sharing it with others.
I would also appreciate your leaving feedback, ideally here in Comments, or at my Twitter account @DerorCurrency, as this would help me to gain some insight into the extent of readers’ desire for further elaboration on the Batman Forever theme.
 Jung, C.G. Memories, Dreams, Reflections, New York: Random House (1961), p. 235, cited in Henderson David, The Coincidence of Opposites: C.G. Jung’s Reception of Nicholas of Cusa, (2010), Studies in Spirituality 20, 101-113
 Jung, C.G. Collected Works, H. Read ed., New York: Pantheon (1953-79), Volume 8 p. 679, cited in Henderson, David, The Coincidence of Opposites: C.G. Jung’s Reception of Nicholas of Cusa, (2010), Studies in Spirituality 20, 101-113
 Jung, C.G. 1973, vol. 1, p. 206, cited in Drob Samuel L., Towards a Kabbalistic Psychology: C.G. Jung and the Jewish Foundations of Alchemy
 Batman Wikia – “[Lee Batchler] met producer Tim Burton and together they agreed that the screenplay should have focus on the duality of Batman. The Batchlers were hired by Burton and new director Joel Schumacher [..] The final script was revised by Akiva Goldsman…”
 Drob, Samuel L., Towards a Kabbalistic Psychology: C.G. Jung and the Jewish Foundations of Alchemy; citing Patai (1994), Suler (1972), Idel (2000), et al.
 Patai, R., 1994, The Jewish Alchemists, Princeton Univ. Press, Princeton, p. 76; cited in Vladimír Karpenko, Alchemy asdonum dei, HYLE, International Journal for Philosophy of Chemistry, Vol. 4 (1998), No. 1, pp. 63-80; — “In the Hellenistic world particular attention should be paid to Mary the Jewess, one of the most influential personalities of this science. God appears in connection with her, but in a slightly different manner than later. To Mary, alchemy is donum dei, a gift of God; but this gift was given only to ‘chosen people’, Jews. She is reported to have said: “Do not touch the philosopher’s stone with your hands; you are not of our race, you are not of the race of Abraham.’* Thus alchemy was not for alchemists in general, but for the race of Abraham. Alchemy is presented here as the spiritual property of Jews. As pointed out by Patai, the singular form ‘God’ is used strictly in texts attributed to Mary, and this claim that alchemical secrets were revealed to her by God became a part of the medieval alchemical tradition about her.”
 Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapters 21-22, pp. 160, 165, 167, 168, 170, 169-183; * p.165, footnote 7: Freud, Col. Papers, IV, p. 383 – In Moses and Monotheism, he refers to the murder of Moses as “the murder of the Father.” (p.165). Freud admitted to selectively choosing what suited him from various scholars’ Biblical analyses, some of whom postulated that Moses was murdered (e.g., Sellin, Robertson Smith). Bakan writes: “The actual evidence for the murder of Moses is very tenuous, but the murder of Moses is something which Freud must assert as fact. What he is doing is projecting a current fantasy onto a past situation, which is done in all mythmaking. It is Freud who wishes that Moses were murdered… Jacob Frank’s assertion that the Torah was dead, Freud repeats with psychoanalytic sophistication.”
“In his writing, Freud frequently did refer to the significance of his own Oedipus complex. Furthermore, he made the infantile relationship of the child to his parents the critical feature in the analysis of human personality. Besides this we find frequent identifications in Freud’s writings of father and God, father and Moses, and father and superego.” (p.165)
“Hence it is necessary for Freud to kill Moses. [..] ..the Moses of Freud’s murder is the Moses each person carries about with him. And in this too he identifies himself with all Jewry. For in his fantasy he is not alone in the murder. The myth he fashions is not of one person murdering Moses. It is a murder which is committed collectively by all Jews.” (p. 167)
“The Jews, because of their endogamy, characteristically had an incest problem, and part of the role of Jewish mysticism was to provide devices for coping with the intense feelings of guilt associated with incest wishes.” (p. 292)
“Thus by writing this book, Freud becomes a Jewish hero in the history of the Jews. He performs the traditional Messianic function of relieving guilt, the very same function he ascribes to Jesus.” (p.168)
“That psychoanalysis should have grown up in the context of the healing of the sick who were incurable by orthodox medical means accords with the Messianic quality of the psychoanalytical movement. For Messianism characteristically proves itself first by miraculously healing the sick. Thereafter it reaches out to large-scale social reform.” (p.170)
 Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 12, citing Scholem, Gershom, The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality, (NY: Schocken, 1971) – “Mystical Lurianic speculations about the nature of the redemption, and the ‘restored world’ (olam ha-tikkun) which follow upon its heels, added new content and dimensions to the popularmessianic folk-myth of a conquering national hero, raising it to the level of a supreme cosmic drama.”
 Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapter 22 Freud’s Messianic Identification, p. 181, citing Laforgue, R, “Persönliche Errinerungen an Freud,” Lindauer Psychothereapiewoche (1954), pp. 42-56
 ibid., pp. 146-147, 262 – “There is yet another alternative in which the dream-work can deal with affects in the dream-thoughts, in addition to allowing them through or reducing them to nothing. It can turn them into their opposite. We have already become acquainted with the interpretive rule according to which every element in a dream can, for the purposes of interpretation, stand for its opposite just as easily as for itself. … We can never tell before-hand whether it stands for the one or for the other; only the context can decide.” (Freud, The Interpretation of Dreams, p. 471)
 ibid., p. 57 – “Freud’s intimate association with the Bernays family may also be significant. Rabbi Isaac Bernays of Hamburg had been called the ‘leading monarch of mind’ for the Jewish world at his time. He is described as ‘a queer and eccentric personality and his philosophy of Judaism was full of mystic vagaries, some of which were contrary and foreign to the true Jewish spirit.’ As we shall see later, the mystical mood often spilled over into apostasy. As a possible instance of this trend, it should be noted that Isaac Bernays’ son Michael, uncle of Martha [Freud’s wife], was converted to Christianity. Freud’s sister married Martha’s brother; and Martha’s sister, Minna, lived in the Freud household for many years and evidently provided Freud with assistance in his work and also moral support.”
 ibid. Chapters 9-10, 31-33 (Part V Psychoanalysis and Kabbala); see also Drob, Sanford L, “This is Gold!”: Freud, Psychotherapy and the Lurianic Kabbalah. – Besides its singular emphasis on sexual and family relationships, the Zohar shares with Freud’s psychoanalytic writings the following characteristics: views on anti-Semitism, the conception of man as bisexual, a theory of sexual-social development, and, perhaps most important, a set of techniques for the interpretation of linguistic productions. (Bakan, p. 84)
 Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, New York: D. Van Nostrand Company Inc (1958), Chapters 14-15, 20, pp. 105, 158 – “From time to time events occur in which a vast variety of social forces come to a focal point, and the meaning and implications of these events are active for centuries forward. The appearance of Sabbatai Zevi was such an event. The set of events which surrounded the personality and acts of Sabbatai Zevi, the “false Messiah,” was of the deepest moment for the psychological and emotional patterns of the Jews in the modern period. Sabbatai Zevi may have been a psychotic, as Scholem suggests. He may have been a homosexual, and a confirmed egoist as is suggested by Kastein. The fact remains that to the Jews of the world, he was for a time the Messiah. The Kabbala..had prophesied that the year 1648 would begin the Messianic era. It was also the year of the great Chmielnicki pogrom. With the pre-existence among the Jews of a strong Kabbalistic ideology, particularly of the Lurianic type with its intense Messianism, the suffering and the devastation of that year were interpreted paradoxically as confirmation of the coming of the Messiah. The pogroms were, presumably, the cleansing in preparation.” [..] “Since the year 1648 had failed to produce the redemption, Sabbatai Zevi placed his faith on another year which, paradoxically, had a source quite different from Jewish Kabbala. Sabbatai Zevi had heard from his father, who was an agent for an English firm, that some Christian calculation, based on the Book of Revelation, had assigned 1666 as the beginning of the Millennium. The year 1666 was now the redemption year.” (p.95, 97-98)
See also Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 3, citing Scholem, Gershom, The Messianic Idea in Judaism: And Other Essays on Jewish Spirituality, (NY: Schocken, 1971), and Chamish, Barry. Shabtai Tzvi, Labor Zionism and the Holocaust. (Modiin House: 2005) – “The ‘magical’ emphasis given to the numerological value of dates contributed greatly to the widely held expectations and hope placed on the coming of a Messiah at the time of Sabbatai Zevi’s advent, the 18th day (6+6+6), of the 6th month, of the year 1666.”
 Garrard, Samuel, The Syncretic Esotericism of the Renaissance: Historical and Thematic Congruencies in Cabala and Alchemy, pp. 3-4, 7 – “The magical implications of this are evident in the popularity and controversy that surrounded the Cabala in the preceding centuries. Allison P. Coudert, professor of Religious Studies at the University of California, discusses the specific restorative and salvational role of this activist Cabalism as comparable with the art of alchemy and contributory to the “Rosicrucian Enlightenment” as explored by Frances Yates (1899-1981).”
“[Gershom] Scholem asserted that the Lurianic Cabala, with its messianic or utopian dimension, was the driving force behind the Sabbatian movement which was formative of secular, reformative Judaism that followed and was ‘one of the most powerful forces ever to affect the inner development of Judaism, both horizonatally and in depth.’ [Kabbalah, p. 190] The Cabala was directly responsible for the abolishment of the halakhah law. In seeking to reveal paradoxically ‘what is by definition hidden,’the followers of the Cabala performed their own act of transmutation by transforming a dogmatic law to a symbolic one.”
“The theme of potentiality, borne by both Lurianic Cabala and alchemy, stood in opposition to the Christian doctrine of the fall and original sin and provides a link with the tradition that began with the translation by Marsilio Ficino (1433-1499) and Lodovico Lazzarelli (1447–1500) of the Corpus Hermeticum originally written in the second and third centuries AD. The theme of Hermetic potentiality is apparent in the monadic tradition and, rooted in the approach of medieval alchemy and strengthened in the fifteenth and sixteenth centuries. Frances Yates proposed the theory that this divine potentiality in the individual human was responsible for the confidence and determinism behind the enlightenment and scientific thrust that was to follow.”
“Coudert provides further speculation on Frances Yates’ theory that Hermeticism and Renaissance occult philosophy provided the sine qua non for modern science… . One can detect in Hermetic texts, alchemy, Cabala (in particular Lurianic Cabala) and in Neoplatonism a ‘monadic Gnosis;’ a Gnosticism with no mediator between humanity and God. Cabala and alchemy were formal means by which one could interact direct with God.”
 Sepehr, Robert, 1666 Redemption Through Sin: Global Conspiracy in History, Religion, Politics and Finance, Atlantean Gardens. Kindle Edition, p. 13, citing Antelman, Rabbi Marvin, To Eliminate the Opiate (Volume 2), The Zionist Book Club: 2002
See also Bakan, David, Sigmund Freud and the Jewish Mystical Tradition, p.101 – “Scholem advances an interesting hypothesis which is particularly relevant to our interest in Freud. Scholem holds that Sabbatianism .. passes into a rationalism which tends to conceal its Sabbatian origins [original italics]. After the French Revolution, it was the Sabbatians within the Jewish fold that fostered the movements [in the Jewish world] toward reform, liberalism, and the enlightenment. Sabbatianism articulated with rationalism in several ways. For one thing, although Sabbatianism had its own collection of myths, it was opposed to the myths of orthodoxy. For another, the Sabbatians held to a doctrine of the necessity of the descent into evil in order to attain spiritual liberation, a doctrine which was endowed with specific sexual reference by the Frankists… The ‘holiness’ of participating in all things, evil or non-evil, already contains a harbinger of the more enlightened view of pursuing truth no matter where it might lead, with full confidence that ‘truth’ must lead to good. But perhaps most important is the fact that Sabbatianism, as a form of mysticism, shares with rationalism the conviction that the world of reality, all reality, may be apprehended by, and encompassed by thought.”
 Bob Kane, Wikipedia, citing Irish Independent (“Holy sunflowers! How Batman drove Van Gogh out of Gotham”), March 20, 2010, and Bloom, Nate, Cleveland Jewish News (“Jewish Stars”), July 18, 2008. (accessed 27 Feb 2018)
 Weinstein, Rabbi Simcha, A Jewish ‘Joker’: From the Catskills to Gotham City, New Jersey City News, July 24, 2008, (web archive) and Bill Finger, Wikipedia. (accessed 27 Feb 2018)
 Garrard, Samuel, The Syncretic Esotericism of the Renaissance: Historical and Thematic Congruencies in Cabala and Alchemy, p. 8, and p. 11 citing Françoise Bonardel, Alchemical Esotericism and the Hermeneutics of Culture, in Modern Esoteric Spirituality, pp. 71-100 (p. 92) – Note carefully the “transmutation of letters to their prime state .. as parallel to the alchemical discipline of transmutation of metals to their base elements.. ,” echoed in Lurianic Cabalist philosophy, particularly in its Sabbatian interpretation: the kellipot (husks of evil) being analogous to the alchemists’ Prima Materia (“First Matter”, “Base Matter”) or Massa Confusa (“confused mass”) – there are over one hundred synonyms.
 Stolcius, Daniel (ie, Daniel Stolz von Stolzenberg), Theatrum Chymicum, 1614
 Theta, Wikipedia. (accessed 27 Feb 2018) – “lθve”: the Greek letter Theta (θ) is the eighth letter in the Greek alphabet, derived from the Phoenician letter Teth. In its archaic form, θ was written as a cross within a circle (as in the Etruscan or ), and later, as a line or point in circle ( or ) – i.e., the alchemists’ symbol of the Sun (Sol); interpreted by medieval- through Enlightenment-era cabalists seeking to syncretise Jewish mysticism with Christian theology as a symbol of the Son of God, Jesus the Christ (Messiah), divine representative of “love”. In left-hand path lore, Sol is interpreted sexually: as the phallus, and/or, the phallus (point) within the female or male orifice/s (circle).
 Lévi, Éliphas, Transcendental Magic: Its Doctrine and Ritual, London: George Redway, A.E. Waite transl. (1896), pp. 107, 162-163
Compare Foxbrunner, Dr Roman A., Habad: The Hasidism of Schneur Zalman of Lyady, New Jersey, Jason Aronson Inc, (1993) pp. 108-109, quoting the founder of the Chabad-Lubavitch chassidic sect, Rabbi Schneur Zalman (1745 – 1812) – “Gentile souls are of a completely different and inferior order. They are totally evil, with no redeeming qualities whatsoever… Their material abundance derives from supernal refuse. Indeed, they themselves derive from refuse, which is why they are more numerous than the Jews… . According to Rabbi Zalman, ‘All Jews were innately good, all gentiles innately evil… For RSZ (Rabbi Schneur Zalman) … gentiles were simply the embodiment of the kelipot…”
 McLean, Adam, Pandora series, alchemywebsite.com (accessed 24 Feb 2018). Note that the Hebrew word “bat” (עֲטַלֵּף`atalleph) is a word used for a “daughter”. The bat (flying in the dark) is “reckoned among the birds in the list of unclean animals [Leviticus 11:9, Deuteronomy 14:18]. To cast idols to the ‘moles and to the bats’ means to carry them into dark caverns or desolate places to which these animals resort (Isaiah 2:20: In that day people will throw away to the moles and bats their idols of silver and idols of gold, which they made to worship.).” According to Hoffman (Secrets of Judaism Revealed on Purim), rabbis claim that “bat” (daughter) actually means “bayit” (home), a euphemism for “wife”.
“Today, many nations are revising their moral values and ethical norms, eroding ethnic traditions and differences between peoples and cultures. Society is now required not only to recognise everyone’s right to the freedom of consciousness, political views and privacy, but also to accept without question the equality of good and evil, strange as it seems, concepts that are opposite in meaning. This destruction of traditional values from above not only leads to negative consequences for society, but is also essentially anti-democratic, since it is carried out on the basis of abstract, speculative ideas, contrary to the will of the majority, which does not accept the changes occurring or the proposed revision of values.”
“To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in them both, to use logic against logic, to repudiate morality while laying claim to it (…) To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just as long as it is needed, to deny the existence of objective reality.”